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the eternal sonship of the lord jesus christ - Paradise Primitive ...

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question as a mere controversy <strong>of</strong> words, and that it is an obscure and abstruse doctrine, which <strong>the</strong>yheartily wish had never been brought forward to divide churches, perplex inquirers, and separatechief friends. But such arguments are always at hand when truth begins to speak with decided voice.God’s servants are only His mouth as <strong>the</strong>y "take forth <strong>the</strong> precious from <strong>the</strong> vile" Jer 15:19; and when<strong>the</strong>y wield <strong>the</strong> sword <strong>of</strong> <strong>the</strong> Spirit it may well sever churches and wound individuals, for "it pierceseven to <strong>the</strong> dividing asunder <strong>of</strong> soul and spirit, and <strong>of</strong> <strong>the</strong> joints and marrow" Heb 4:12. The policy <strong>of</strong>Satan has always been to cry out against <strong>the</strong> truth as causing confusion, disturbing <strong>the</strong> general peace<strong>of</strong> <strong>the</strong> church, and filling <strong>the</strong> world with division and strife. It was so in <strong>the</strong> days <strong>of</strong> Athanasius, whenhe, almost single-handed, fought against Arianism. It was so in <strong>the</strong> days <strong>of</strong> Lu<strong>the</strong>r, when he began tooppose Popery; and it was so with our Puritan ancestors, when <strong>the</strong>y testified against <strong>the</strong> variouscorruptions in doctrine and life which prevailed in <strong>the</strong>ir day. Those who from self-interest, love <strong>of</strong>carnal ease, entanglement in error, or cowardice <strong>of</strong> spirit, wished things to remain quiet as <strong>the</strong>y were,all lifted up <strong>the</strong>ir voice against <strong>the</strong> disturbers <strong>of</strong> <strong>the</strong> general peace. We would say, <strong>the</strong>n, to all who arezealous for <strong>the</strong> truth on earth, Do not think that this is a matter <strong>of</strong> little import, that we are plunginginto a controversy about mere words, and troubling <strong>the</strong> churches with ti<strong>the</strong>s <strong>of</strong> mint, anise andcummin, and omitting <strong>the</strong> weightier matters <strong>of</strong> judgment, mercy and faith. Examine <strong>the</strong> Scriptures foryourselves, especially <strong>the</strong> First Epistle <strong>of</strong> John, and <strong>the</strong>n say whe<strong>the</strong>r <strong>the</strong> true Sonship <strong>of</strong> Christ is amatter <strong>of</strong> little importance. And as we hope, with God’s help and blessing, to examine <strong>the</strong> subjectprayerfully and carefully, in <strong>the</strong> light <strong>of</strong> His teaching, and as revealed in <strong>the</strong> sacred Scripture, we callupon our spiritual readers, not merely to give a passing glance to <strong>the</strong> testimonies that we shall bringforward, but to weigh <strong>the</strong>m well in <strong>the</strong> balance <strong>of</strong> <strong>the</strong> sanctuary, and see for <strong>the</strong>mselves whe<strong>the</strong>r weare contending earnestly for <strong>the</strong> faith which was once delivered unto <strong>the</strong> saints, or, laying aside <strong>the</strong>commandment <strong>of</strong> God, are holding <strong>the</strong> tradition <strong>of</strong> men.A few preliminary observations, however, may be desirable in order to lay down a clear track for usand our readers to walk in.1. Our first rule must be that <strong>the</strong> Scriptures shall be our only standard <strong>of</strong> appeal, and <strong>the</strong>se taken in<strong>the</strong>ir plain, literal meaning, without perverting or mystifying <strong>the</strong>ir evident signification.2. All appeals to natural reasoning, as distinct from Scripture, and all carnal conclusions opposed to<strong>the</strong> word <strong>of</strong> truth must be discarded, and we must be content to receive <strong>the</strong> truth as little children in<strong>the</strong> simplicity <strong>of</strong> faith, without attempting to comprehend what is necessarily to our finiteunderstanding incomprehensible.

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