Rosicrucian Beacon Magazine - 2012-09 - AMORC

Rosicrucian Beacon Magazine - 2012-09 - AMORC Rosicrucian Beacon Magazine - 2012-09 - AMORC

12.07.2015 Views

Some of the oldest sanctuaries were natural woods containing a SacredGrove within which people could engage in the most profound andmeaningful expressions of the higher aspirations of themselves.the oneness of the universe and the unity of all matter.It is where we begin to experience the connectedness ofall existence, and our own place in the scheme of things.It is the birthplace of knowledge and understanding, theschool where we begin to recognise the Divine Withinand its relationship to the Whole.The Divine Withinthe sacred tree or pole at the centre of the sacred ground,represents the descent of the sacred or the Divine; therealm where the initiate might ascend to the Divine orCosmic realm. The sacred space had become the pointof intersection, the threshold, the ‘key’ for entry to theother realms of our being.This Cosmic Tree is the pillar which holds up the skyand permits communication between the world above andthe world below. It epitomises the plan of Creation: it ispivot, axis and sphere. Through its roots, it is attached tothe nourishing earth, and through its leaves it opens to thelight. The so called ‘Axis Mundi’ (cosmic axis, world axis,world pillar, centre of the world), in religion or mythology,is the world centre and the connection between Heavenand Earth. As both the celestial and geographic pole, itexpresses a point of connection between sky and earthwhere the four compass directions meet. Communicationfrom lower realms may ascend to higher ones andblessings from higher realms may descend to lower onesand be disseminated to all. It is the Tree of Life, the treeof all knowledge. Indeed the Tree of Life of the Kabalaencapsulates this symbolism.In varying cultures the Tree has always been asymbol of growth, rebirth and ascent. The DruidsAt some stage then in the evolution of human consciousnessit was clear that the Divine was not just something whichwas ‘out there’ and separate from humankind, but spoketo some corresponding spark within us.The Temple had become a place where the divineconnection could be made, to experience a consciousrealisation of the Divine within and without. TheTemple was therefore important in facilitating spiritualcommunion. But in tandem with its development wasalso a shift in realisation of the human relationship withthe Eternal, namely, that we are revealed to ourselves bytranscendence. We realise the Divine within, and thesacred is revealed to us as a human attribute of which wehave allowed ourselves to be dispossessed. As aspiringmystics we come to realise the operation of Cosmic lawon all planes of existence, in the universe and in ourselves.And through this knowledge we truly enter our ownInner Temple.The Cosmic TreeSo let us return a moment to those sacred groves and treesthat were referred to earlier. Perhaps it is here where we canpick up the golden thread, the key to our understanding.Our ancient forbears perhaps knew a thing or two after all!In many ancient mythologies, the centre of the Temple orThere is also often a sense of journey or ascent associated with reachingthe Temple. Whether in the form of a quest or series of trials wherebywe symbolically cleanse ourselves, or physically ascend the steps ofthe sacred edifice, it is about changing or transforming ourselves insome way.4The Rosicrucian Beacon -- September 2012

The sacred is revealed as a human attribute of which we have allowedourselves to be dispossessed. Once we realise the operation of Cosmic law onall planes of existence, we have truly entered our Inner Temple.venerated the Oak tree. The Laurel was sacred to Apolloat Delphi. To the Chaldeans the Cedar was the tree oflife and revealer of oracles. To the Irish the Hazel wasthe tree of knowledge. The Divine or Cosmic Treerooted in Heaven can be found in Maori, Indonesian,Micronesian, Aztec and Mayan mythology. In the HinduKatha Upanishad the ancient tree symbolises Brahman,the Immortal. All worlds are contained within it. TheAtman is the spirit of Brahman within, and can onlybe accessed through a sincere willingness to embracespiritual growth.As a matter of interest, in relation to the sacredtree we might consider the Maypole, thatquintessentially European phenomenon. Onetheory holds that Maypoles were a remnant ofthe Germanic reverence for sacred trees sincethere is evidence for various trees and woodenpillars being venerated across much of GermanicEurope including Thor’s Oak and the Saxon Irminsulpillar. In Norse paganism, cosmological views held thatthe universe was a world tree, known as Yggdrasil. Ithas been suggested that the Maypole was in some way acontinuance of this tradition.The Chain of BeingOther symbols of ascent and descent, or communicationbetween realms or different levels of existence are theimages of a ladder, stairway or chain. These are featuredwidely in medieval and Renaissance art, because theCosmos was conceived as a series of interlockinghierarchies, like links in a chain or steps on a ladder, fromthe material realm through to the highest divine sphere.The concept of the ‘Great Chain of Being’ expressedThe Cosmic Tree is the pillar which holds up the sky and permitscommunication between the world above and the world below. Themetaphysical constructs of the Axis Mundi and the Tree of Life allowcommunication and ascent from lower realms to higher ones, and blessingsfrom higher realms may descend to lower ones for dissemination to all.the order and harmony of the Cosmos. This ascent anddescent between worlds can also be a journeying ortransference between different levels of consciousness. Insuch symbols we see, metaphysically speaking, that All isultimately embodied in one great vibrational keyboard;different levels of consciousness within the one spectrum.The Golden Chain of Zeus (Iliad Book VIII 19-27)described by Homer relates a story in which Zeus boasts tothe other gods about his strength, saying that if he hung agolden chain from the sky, and attached the earth, the sun,The quest for the Divine Experience and InnerCommunion has been narrated in many andvarious tales.the moon, the sea and all the other gods to it, he wouldstill be able to pull them up; and all of them combinedwould not be able to pull him down out of heaven. Wealso see this symbolism in the ‘Ladder of Lights’ inherentin ancient Egyptian and Tibetan mysticism, and medievalalchemy.The Ladder of AscentFrom remote antiquity, the ladder was taken as a paradigmof spiritual ascent. In a bas relief from the 3 rd dynasty ofUr, dated c. 2070-1960 BCE, there appears a seven rungladder suggesting initiation leading from the lower to thehigher realms of consciousness. Above the initiate is theconjunction of the crescent moon and sun, symbolisingthe union of masculine and feminine principles as theThe Rosicrucian Beacon -- September 20125

Some of the oldest sanctuaries were natural woods containing a SacredGrove within which people could engage in the most profound andmeaningful expressions of the higher aspirations of themselves.the oneness of the universe and the unity of all matter.It is where we begin to experience the connectedness ofall existence, and our own place in the scheme of things.It is the birthplace of knowledge and understanding, theschool where we begin to recognise the Divine Withinand its relationship to the Whole.The Divine Withinthe sacred tree or pole at the centre of the sacred ground,represents the descent of the sacred or the Divine; therealm where the initiate might ascend to the Divine orCosmic realm. The sacred space had become the pointof intersection, the threshold, the ‘key’ for entry to theother realms of our being.This Cosmic Tree is the pillar which holds up the skyand permits communication between the world above andthe world below. It epitomises the plan of Creation: it ispivot, axis and sphere. Through its roots, it is attached tothe nourishing earth, and through its leaves it opens to thelight. The so called ‘Axis Mundi’ (cosmic axis, world axis,world pillar, centre of the world), in religion or mythology,is the world centre and the connection between Heavenand Earth. As both the celestial and geographic pole, itexpresses a point of connection between sky and earthwhere the four compass directions meet. Communicationfrom lower realms may ascend to higher ones andblessings from higher realms may descend to lower onesand be disseminated to all. It is the Tree of Life, the treeof all knowledge. Indeed the Tree of Life of the Kabalaencapsulates this symbolism.In varying cultures the Tree has always been asymbol of growth, rebirth and ascent. The DruidsAt some stage then in the evolution of human consciousnessit was clear that the Divine was not just something whichwas ‘out there’ and separate from humankind, but spoketo some corresponding spark within us.The Temple had become a place where the divineconnection could be made, to experience a consciousrealisation of the Divine within and without. TheTemple was therefore important in facilitating spiritualcommunion. But in tandem with its development wasalso a shift in realisation of the human relationship withthe Eternal, namely, that we are revealed to ourselves bytranscendence. We realise the Divine within, and thesacred is revealed to us as a human attribute of which wehave allowed ourselves to be dispossessed. As aspiringmystics we come to realise the operation of Cosmic lawon all planes of existence, in the universe and in ourselves.And through this knowledge we truly enter our ownInner Temple.The Cosmic TreeSo let us return a moment to those sacred groves and treesthat were referred to earlier. Perhaps it is here where we canpick up the golden thread, the key to our understanding.Our ancient forbears perhaps knew a thing or two after all!In many ancient mythologies, the centre of the Temple orThere is also often a sense of journey or ascent associated with reachingthe Temple. Whether in the form of a quest or series of trials wherebywe symbolically cleanse ourselves, or physically ascend the steps ofthe sacred edifice, it is about changing or transforming ourselves insome way.4The <strong>Rosicrucian</strong> <strong>Beacon</strong> -- September <strong>2012</strong>

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