EDUCATION FOR THE GOOD SOCIETY - Support

EDUCATION FOR THE GOOD SOCIETY - Support EDUCATION FOR THE GOOD SOCIETY - Support

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11. Re-taking the highground: steps towards apersuasive progressiveposition on schoolingMartin YarnitGetting beyond polarised debatesIf we are going to get beyond a tit-for-tat debateabout schooling that fails to connect with publicopinion, the centre-left needs to find a new way offraming shared aspirations and showing why we arethe best advocates for closing the learning divide.In the US, much political debate is paralysed andpolarised with highly ideological positions takenby left and right on key issues such as gun law,abortion, race discrimination, federal spendingand gay marriage. In English politics, schoolingis the issue that is similarly benighted with everysuccessive government determined to re-makeeducation policy and to save schools from thehands of the enemy. People on the centre-left findthemselves at a particular disadvantage because thetit-for-tat form of the debate favours traditionalviews of education that chime with the experienceof much of the public, with conservatives andtheir newspapers adept at playing on the fears ofparents about poor standards and behaviour. Forthe left, winning the educational arguments is anup-hill battle that we can never win, unless we canre-frame our case and use a new strategy to presentit. The mantra ‘a good school for every neighbourhood’makes perfect sense, but cuts little ice withpublic opinion. It is just not enough to take themoral high ground unless we can also set the styleof the debate. So this is an argument for re-thinkingthe content of our position and for re-shaping theway we go about winning support it.Learning from successful campaignsHaving moral and intellectual force backedup by well-known experts who can wheelout the supporting evidence is a useful aid incampaigning, but history suggests it is rarelyenough to win the day. Shifting public opinion onbig issues involves a paradigm shift so that peoplecan view the world in a new way and recognisethe potential for change. The campaigns for theabolition of Third World debt, to abolish slavery,to ban smoking and to introduce gender equalityall began to gain traction when people began tosee the world through new eyes and to make uptheir own minds about thinking and behavingdifferently. Here I argue that there are six stepstowards bringing about paradigm shifts in publicopinion.1 Develop an inspiring visionFirst, there has to be a vision of a different order,one that inspires as Martin Luther King’s dreamdid. Traditional interpretations of educationalreality are very powerful because they play onwidely accepted truths and images. Most peopleare comfortable with images of schooling thatinclude classrooms with a teacher to transferknowledge to respectful students, the preeminenceof certain intelligences and subjects,and the importance of a broad liberal educationfor the academically able but practical skills forothers.In the notion of the Good Society, Compassprovides the basis for an educational vision witha capacity to inspire rooted in a profound senseof freedom, which starts with the individual butrecognises that we only make sense and havemeaning in relation to others through interdependence.In this sense education is about themost important thing we can ever learn; teachingus to live together and to collaborate to build abetter future. From this are derived a set of principleswith which we can shape the debate abouteducation and which provide the basis for a newvision. 1 That vision values:• not simply the ability of every student torealise their potential to the full but also theability to develop their capacities to playa part in shaping both the society and theschool, a fundamental democratic issue• the common or comprehensive school as aninstitution that promotes inclusive learningand social solidarity, and a secure, caringenvironment1 See http://compassoneducation.org.uk/education-for-the-goodsociety-statement-version-2.Education for the good society | 53

2 Adrian Elliott, State SchoolsSince the 1950s: The Good News,Trentham Books, 2007, p.50.• lifelong learning – learning throughout thelife course• fairness and equality for all• a broad, liberal curriculum and qualificationsystem that promotes self-discovery and thepublic good and that values equally vocationaland academic, formal and informal learning.A school system capable of supporting suchchange will require both reform of the formaleducation system and a greater capacity for theself-organisation of education by the community,civil society organisations and individuals. Thismeans going beyond the forms of state educationthat we have experienced to date. Education fortransformation cannot be rooted solely withinthe state as it is currently constructed. Providingthey reflect the vision set out above and promotethe public good rather than education as acommodity, schools might take a diversity offorms including, for example, the schools oracademies sponsored by the RSA, Edge, theCo-op and Nottingham University.2 Challenge received wisdomsTo help pave the way for viewing the world ina different way, through new spectacles, it isnot sufficient to offer a coherent and inspiringvision. In addition, we have to challenge thetruths that people take for granted. We have tolift the curtain on anomalies and misconceptions.The theatrical analogy is very deliberate becauseit is often best drawn through telling stories andhumour, backed up by research evidence andfacts.Here are two examples of received wisdoms,which can be challenged.Increasingly, the debate about schoolinghas been reduced to a polarised dispute aboutstandards and behaviour, with the main politicalparties presenting themselves as the championsof unremitting classroom learning. Yet someof the most successful exemplars of learningare those private schools that pride themselveson educating the whole person, with a broadcurriculum that stresses excellence in art, sport,extra-curricular clubs and external visits. Thatmore holistic and enlightened vision is surelyevery young person’s entitlement, rather thanthe narrow diet of book learning on offer inmany schools. Ironically, it is this more progressivecurriculum that is more likely to be theeducational experience of Conservative cabinetministers rather than the narrow version of theBaccalaureate they now want to impose on stateschools.Although only a tiny minority can talk fromfirst-hand experience about grammar schools,they have achieved an epic status that is totallyat odds with the reality. Above all, there is totalignorance of their failure to help any but a tinyminority of mainly well off kids. Only 20 percent of children went to grammar schools inthe 1950s and 1960s, few of these were workingclass and 40 per cent of unskilled working classpupils left without a single O-level in 1954. Outof 9000 children whose progress was tracked forthe Crowther Report, only 23 from unskilledbackgrounds ended up with two A-levels. 2 Thenostalgia for the grammar school is imperviousto evidence such as this. Much better to demonstratethe way the system actually operates incounties as such as Buckinghamshire and Kentat the expense of the vast majority of children instate schools. What would you prefer for yourchild: to have failed the 11 plus in a grammarschool county or to attend a successful comprehensiveor academy?3 Build faithAnd this leads us to the importance of buildingfaith that a new way is possible. Often it is notthe logic or reasoning or lack of evidence thatprevents people changing their viewpoint, it is thefear of the unknown and the uncertainty of howsomething new will affect them. On the whole,the middle classes in our society fare pretty wellin educational terms, whatever their individualviews or philosophy might be. Yet they need to bereassured that change is in their interests. Here,personal accounts may carry more weight thanabstract arguments, showing why the universityroute does not suit all young people, demonstratingthat practical, hands-on learning canoften lead to more satisfying career options.Working class parents, even if they often haveless to lose, similarly need to be convinced thata step away from the familiar will benefit theirchildren. Building faith is all about the continualrelaying of stories of how things can be donedifferently and great success achieved. There54 | www.compassonline.org.uk

2 Adrian Elliott, State SchoolsSince the 1950s: The Good News,Trentham Books, 2007, p.50.• lifelong learning – learning throughout thelife course• fairness and equality for all• a broad, liberal curriculum and qualificationsystem that promotes self-discovery and thepublic good and that values equally vocationaland academic, formal and informal learning.A school system capable of supporting suchchange will require both reform of the formaleducation system and a greater capacity for theself-organisation of education by the community,civil society organisations and individuals. Thismeans going beyond the forms of state educationthat we have experienced to date. Education fortransformation cannot be rooted solely withinthe state as it is currently constructed. Providingthey reflect the vision set out above and promotethe public good rather than education as acommodity, schools might take a diversity offorms including, for example, the schools oracademies sponsored by the RSA, Edge, theCo-op and Nottingham University.2 Challenge received wisdomsTo help pave the way for viewing the world ina different way, through new spectacles, it isnot sufficient to offer a coherent and inspiringvision. In addition, we have to challenge thetruths that people take for granted. We have tolift the curtain on anomalies and misconceptions.The theatrical analogy is very deliberate becauseit is often best drawn through telling stories andhumour, backed up by research evidence andfacts.Here are two examples of received wisdoms,which can be challenged.Increasingly, the debate about schoolinghas been reduced to a polarised dispute aboutstandards and behaviour, with the main politicalparties presenting themselves as the championsof unremitting classroom learning. Yet someof the most successful exemplars of learningare those private schools that pride themselveson educating the whole person, with a broadcurriculum that stresses excellence in art, sport,extra-curricular clubs and external visits. Thatmore holistic and enlightened vision is surelyevery young person’s entitlement, rather thanthe narrow diet of book learning on offer inmany schools. Ironically, it is this more progressivecurriculum that is more likely to be theeducational experience of Conservative cabinetministers rather than the narrow version of theBaccalaureate they now want to impose on stateschools.Although only a tiny minority can talk fromfirst-hand experience about grammar schools,they have achieved an epic status that is totallyat odds with the reality. Above all, there is totalignorance of their failure to help any but a tinyminority of mainly well off kids. Only 20 percent of children went to grammar schools inthe 1950s and 1960s, few of these were workingclass and 40 per cent of unskilled working classpupils left without a single O-level in 1954. Outof 9000 children whose progress was tracked forthe Crowther Report, only 23 from unskilledbackgrounds ended up with two A-levels. 2 Thenostalgia for the grammar school is imperviousto evidence such as this. Much better to demonstratethe way the system actually operates incounties as such as Buckinghamshire and Kentat the expense of the vast majority of children instate schools. What would you prefer for yourchild: to have failed the 11 plus in a grammarschool county or to attend a successful comprehensiveor academy?3 Build faithAnd this leads us to the importance of buildingfaith that a new way is possible. Often it is notthe logic or reasoning or lack of evidence thatprevents people changing their viewpoint, it is thefear of the unknown and the uncertainty of howsomething new will affect them. On the whole,the middle classes in our society fare pretty wellin educational terms, whatever their individualviews or philosophy might be. Yet they need to bereassured that change is in their interests. Here,personal accounts may carry more weight thanabstract arguments, showing why the universityroute does not suit all young people, demonstratingthat practical, hands-on learning canoften lead to more satisfying career options.Working class parents, even if they often haveless to lose, similarly need to be convinced thata step away from the familiar will benefit theirchildren. Building faith is all about the continualrelaying of stories of how things can be donedifferently and great success achieved. There54 | www.compassonline.org.uk

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