~800 <strong>The</strong> <strong>N<strong>at</strong>ion</strong>. June 5. 1995LIBIDOrhe Journal <strong>of</strong> Sex and SensibiliryQuarterly/$30*It’s smart, bold, challenging. It’sall-embracing and unafraid tobridge the barriers <strong>of</strong> genderorient<strong>at</strong>ion and age to turn on themind and the body. See how.LIBIDO, Dept. NBox 146721, Chicago, IL 60614VISAMC OrdersCall 1-800-495-1988*(Oulslde USA: Canada &Mexico, $40;Europe, SSO; elsewhere. $60; U.S. Funds)mMOVING?Send both your old mailinglabel and your newaddress to:THE NATIONP.O. Box 10763Des Moines IA 50340-0763Please allow 4-6 weeks forprocessing.rnPROBLEMS?If you have any problemsor questions regardingyour subscription, pleasewrite to us <strong>at</strong> the addressabove, or call:1 (800) 333-8536Monday to Frlday7 00 am to 11.00 pm CSTS<strong>at</strong>urday & Sunday8.00 am to 6:OO pm CST-.-fight for the appointment <strong>of</strong> womenschool inspectors. “Such acts would cre<strong>at</strong>eand encourage class a <strong>of</strong> <strong>of</strong>fice seekerswlthin the organiz<strong>at</strong>ion,” Morganprotested. Morgan would not have agreedwith Sklar th<strong>at</strong> Kelley spoke “for the welfare<strong>of</strong> the whole society.”Ifchildren to steal coal or refused to learnEnglish. Underne<strong>at</strong>h pyrotechnic eventssuch as the 1886 Haymarket riot and the1892 Homestead steel strike lay a deep resentment<strong>of</strong> industrial capitalists and arising vision <strong>of</strong> a different America withno elite <strong>at</strong> all, expressed through songs,folk tales, gossip and sometimes evensabotage. Interlaced through th<strong>at</strong> altern<strong>at</strong>iveculture were the daily skirmishesthrough which working-class womenstruggled to achieve equality with theirmenfolk. Sklar ignores this part <strong>of</strong> thecontext in which Kelley worked. Whethermale or female, working people had theirown ideas about st<strong>at</strong>e power and howto use it.<strong>The</strong> question, ultim<strong>at</strong>ely, is one <strong>of</strong> de-we’re going to develop fully a genderedhistory <strong>of</strong> l<strong>at</strong>e-nineteenthcenturypolitics, we need to pull back to an evenbroader definition <strong>of</strong> politics, beyond theworld <strong>of</strong> voluntary associ<strong>at</strong>ions th<strong>at</strong> Sklarand others append to the political canon.Two gener<strong>at</strong>ions <strong>of</strong> social and labor historiansas well as feminist theorists havedefined politics to include not only massmovements such as the Knights <strong>of</strong> Laborand Populists and all the strikes, boycotts mocracy and the definition <strong>of</strong> feminism.and street protests <strong>of</strong> the 1880s but also Does it “empower women” if a handfulmyriad acts <strong>of</strong> informal resistance th<strong>at</strong> <strong>of</strong> rich white women fight their way closercontested power dynamics <strong>of</strong> many sorts. to equality with their male equivalentsThousands <strong>of</strong> individuals, for example, and enact wh<strong>at</strong> they think best for otherintentionally viol<strong>at</strong>ed newly imposed Jim women? Or are we talking about some-Crow strictures; others lied to government thing else, some messy, conflictual, deminvestig<strong>at</strong>ors(such as Kelley); still others ocr<strong>at</strong>ic politics from below th<strong>at</strong> empowdumpedabusive husbands, taught their ers all women? 0Talk Is CheapJILL NELSON0n a plane headed to New York,my se<strong>at</strong>m<strong>at</strong>e 1s a young womanwho confides th<strong>at</strong> she is on herway to be a guest on R<strong>of</strong>onda,one <strong>of</strong> dozens <strong>of</strong> syndic<strong>at</strong>ed talk showscurrently on television. “Wh<strong>at</strong>’s thetoplc?” I ask.“Secret crushes.”“Do you have one?” I wonder. By thetime we land in New York, I find out shedoesn’t, though she’s told the producersshe does and given them the name <strong>of</strong> aman she vaguely knows. It turns outth<strong>at</strong> she and her girlfriends were sittingaround w<strong>at</strong>ching Rolonda, and when thecall for guests with secret crushes cameup during a break, complete with an 800number, she picked up the phone as ago<strong>of</strong>. Except R<strong>of</strong>onda’s producers didn’tknow it was a joke, or didn’t care. Shesays they called her more than ten times,and in exchange for airfare, a hotel roomand a limo, she’s agreed to risk public humili<strong>at</strong>ion.<strong>The</strong> producers even suggestedshe bring a pair <strong>of</strong> panties as a gift for hercrush, but she drew the line. She did agreeto lug a suitcase full <strong>of</strong> local gourmet specialtiesfor them.Jill Nelson IS the author <strong>of</strong> VolunteerSlavery (Pengurn).Over the past few months I’ve spentseveral hours a day, five days a week,w<strong>at</strong>ching talk shows. From Rolonda toGerald0 to Jenny Jones to Richard Beyto Donahue to Ricki Lake to Gordon El-liott to Jerry Springer to Sally JessyRaphael to Maury Povich to Monte1Williams to Oprah. I’ve w<strong>at</strong>ched showson m<strong>at</strong>e swapping, men who be<strong>at</strong>women, f<strong>at</strong> women who are porno stars,the superiority in size <strong>of</strong> black men’s penises,transvestites, men who don’t supporttheir children, bisexuality, peoplewho love to have unprotected sex, womenwho love murderers, children who are out<strong>of</strong> control, white women who love blackmen, strippers, black women who lovewhite men. You name it, I’ve probablyseen it: I’ve seen it all.n 1986, when <strong>The</strong> Opmh Winfw ShowI went n<strong>at</strong>ional, media <strong>at</strong>tention focusedon wh<strong>at</strong> impact Winfrey’s personal, emotionalstyle would have on the r<strong>at</strong>ings <strong>of</strong>the longtime king <strong>of</strong> serious daytime talk,Phil Donahue. Telwision critics grumbledth<strong>at</strong> her confessional approach-andsoaring r<strong>at</strong>ings-would force the newsorientedDonahue to abandon his form<strong>at</strong>.Almost a decade l<strong>at</strong>er, it’s clear th<strong>at</strong>Winfrey’s success influenced a lot morethan Phil Donahue. Imit<strong>at</strong>ors have takenthe cornerstones <strong>of</strong> Winfrey’s success-
June 5, I995 <strong>The</strong> <strong>N<strong>at</strong>ion</strong>. 801guests who confess their victimiz<strong>at</strong>ion,confront their victimizer, and throughpublic confession hope for some sort <strong>of</strong>healing-and reduced it to its lowest commondenomin<strong>at</strong>or. <strong>The</strong>y’ve taken Winfrey’sformula to its most hideous extreme,leaving Winfrey. who is appalledby wh<strong>at</strong> she cre<strong>at</strong>ed (last year she announcedshe would change her form<strong>at</strong>),and Donahue, who always seemed uncomfortablewith the role <strong>of</strong> priest inTV’s confessional, seeming to be aboveit all. Today’s talk shows celebr<strong>at</strong>e victimand victimizer equally; they draw no linesand have no values except the almightydollar. And, cheap as they are to produce,they pay: Over the past decade, televisiontalk shows have prolifer<strong>at</strong>ed like roachesin the walls <strong>of</strong> a New York City apartmentbuilding.In a fundamental way, the success <strong>of</strong>these shows is based on external economic,social and political factors: the disappearance<strong>of</strong> entry-level employment for younghigh school gradu<strong>at</strong>es, the disintegr<strong>at</strong>ion<strong>of</strong> communities, the elimin<strong>at</strong>ion <strong>of</strong> gov-ernment support programs for youngpeople and families-from school loansto daycare centers to community-basedhealth facilities-and the resulting despamand rage th<strong>at</strong> pervade many people’slives. Like the woman on the airplane,they crave their fifteen minutes <strong>of</strong> fame,with its illusion <strong>of</strong> success and Importance.An appearance on televuion, evenif it is based on a lie and depends uponmaking themselves and others look ridiculous,is their best chance <strong>of</strong> <strong>at</strong>taining it.<strong>The</strong> audience too, both in the studio and<strong>at</strong> home, feeds <strong>of</strong>f the misery and humili<strong>at</strong>ion<strong>of</strong> others. Less obvious is the pricewe all pay for those fifteen mmutes in increasedalien<strong>at</strong>ion, contempt and h<strong>at</strong>red.<strong>The</strong> current crop <strong>of</strong> talk shows exlstssolely as entertainment based on the humili<strong>at</strong>ion,or potential humih<strong>at</strong>ion, <strong>of</strong>their guests. Much has been made <strong>of</strong> themurder <strong>of</strong> a gay man, Scott Amedure.Jon<strong>at</strong>han Schmitz, apparently unable tostand the thought <strong>of</strong> being desired by anotherman, shot and killed Amedure severaldays after he confessed <strong>at</strong> a taping <strong>of</strong>the fenny Jones show th<strong>at</strong> Schmitz washis “secret crush” [see Jon<strong>at</strong>han Taylor,“To Die For,” April 31. But as frighteningas th<strong>at</strong> was, I’m more terrified by thedaily killing <strong>of</strong>f <strong>of</strong> any sense <strong>of</strong> under-standing, connectedness, collective responsibilityand the potential for redempt~onth<strong>at</strong> these talk shows foster.<strong>The</strong> effect 1s subtle, cumul<strong>at</strong>ive andwholly neg<strong>at</strong>ive. With the frequent exception<strong>of</strong> Donahue, and occasionally Oprah,I cannot say th<strong>at</strong> I learned one usefulthing, gained any understanding or wasever informed or enriched after months<strong>of</strong> w<strong>at</strong>ching Ricki, Montel, Richard Beyand the rest <strong>of</strong> the crew. For the first fewdays I found the programs amusing, in asnide way. It Was initially fascin<strong>at</strong>ing tow<strong>at</strong>ch people spill the most intim<strong>at</strong>e detailsabout their sex lives, lack <strong>of</strong> valuesystems, antisocial activities and absence<strong>of</strong> a connection to a community gre<strong>at</strong>erthan the self. But after the first week, Iwas embarrassed, sickened and enragedby wh<strong>at</strong> I heard.I found myself yearning for the goodold days <strong>of</strong> talk shows hosted by the likes<strong>of</strong> Joe Pyne, Alan Burke and MortonDowney Jr., who made their own prejudicesand politics so clear th<strong>at</strong> they provideda contrast to their guests, a line <strong>of</strong>demarc<strong>at</strong>ion around which sides could betaken. Today’s talk-show hosts are slickmedla cre<strong>at</strong>ions masquerading as peoplelike us: hip Ricki, macho ex-MarineMontel, middle-aged, clean-cut suburbantypes a la Jenny Jones, Jerry Springerand Maury Povich. Where Pyne, Burkeand Downey were full <strong>of</strong> opinions andvitnol, these hosts pose as facilit<strong>at</strong>ors,egging their guests on to gre<strong>at</strong>er revel<strong>at</strong>ionand humili<strong>at</strong>ion while they remainabove the fray, inquiring minds who wantto know.But their mission is not to get bene<strong>at</strong>hour assumptions and stereotypes butto explolt and solidify them. <strong>The</strong> guestsare overwhelmlngly young, mostly blackand L<strong>at</strong>ino, apparently poor and <strong>of</strong>tenunemployed. <strong>The</strong>ir personalities and behaviorsare cast as represent<strong>at</strong>ive. Youngblack men become walking penlses.Young women <strong>of</strong> all colors are victims; orstupid, sex-addicted, dependent babymakers,with an occasional castr<strong>at</strong>ingbitch thrown In. Young white males areeither nerds or, to th extent they are ableto mlmc the antisocd, highly sexuallzedbehavior <strong>of</strong> the black males, equally obnoxious,dick-identified studs.In the world <strong>of</strong> talk, young black menare portrayed as arrogant, amoral, violentpred<strong>at</strong>ors out to get you with theirpenis, their gun or both. A few p<strong>at</strong>hologicalindividuals are presented as represent<strong>at</strong>ives<strong>of</strong> the group, and there’s seldomany discussion <strong>of</strong> the economic, soclaland political conditlons th<strong>at</strong> produceantisocial behavior. It’s hard to recall seeingany young black man on TV representingthe majority: decent guys strugglmgto get a foothold in a society th<strong>at</strong>provides scant support and expects theworst. You’d think th<strong>at</strong> when the flrstgradeteacher asked the class wh<strong>at</strong> theyFive world-renownedscientists exploreEdited byROBERT B. SILVERSLlvely, lucld, and engaging,Hidden Htstones <strong>of</strong> Scmce ISa fascm<strong>at</strong>mg collectlon <strong>of</strong> orlgmalmvestig<strong>at</strong>lons Into forgottenand neglected aspects <strong>of</strong>the hlstory <strong>of</strong> sclenceJon<strong>at</strong>han M~ller, Ohver Sacks,and Danlel Kevles show howand why some dlscoverles andlnslghts emerge wlth gre<strong>at</strong>promlse, only to be dlscardedor forgotten, then re-emergeyears l<strong>at</strong>er as Important.Richard Lewontln andStephen Jay Could suggestdeep and largely unacknowledgeddlstortlons In the wayscientists and popdarnersahke concelve the structure<strong>of</strong> the world and Its n<strong>at</strong>uralhistory.“An excellent examin<strong>at</strong>ion<strong>of</strong> important issues in thebiological sciences.”- Kirkus Review2An Altern<strong>at</strong>e Selection orthe Library <strong>of</strong> Sclence.<strong>The</strong> N<strong>at</strong>ural Sclence Bookcluband the Readers’ Subscnptlon.i
- Page 1 and 2: June 5. 1995$2.50 U.S./$3.50 Canada
- Page 3 and 4: June 5, 1995 The Nation since 1865.
- Page 5 and 6: IJune 5, 1995 The Nation. 781Slash
- Page 7 and 8: June 5.1995 The Nation. 783MINORITY
- Page 9 and 10: June 5, 1995 The Nation. 785ARTICLE
- Page 11 and 12: June 5, 199.5 The Nation. 787run th
- Page 13 and 14: THE SIXTH ANNUALNATION/I.E STONE AW
- Page 15 and 16: June 5, 1995 The Nation. 791to Brow
- Page 17 and 18: WITH APOLOGIESTO PYGMALIONGIVE ME T
- Page 19 and 20: June 5, 1995 The Nation. 795or in l
- Page 21 and 22: iJune 5, 1995 The Nation. 797BOOKS
- Page 23: June 5, 1995 The Nation. 799and Lon
- Page 27 and 28: June 5, 1995 The Nation. 803ART.ART
- Page 29 and 30: June 5,1995 The Nation. 805arriving
- Page 31 and 32: June 5,1995 The Nation. 807aphorica
- Page 33 and 34: ~ ~ ~June 5,1995conclusion, the one
- Page 35 and 36: June 5,1995 The Nation. 811Crosswor