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When God Says No I. Hear the story: the “terrible of the ... - Campbell

When God Says No I. Hear the story: the “terrible of the ... - Campbell

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<strong>When</strong> <strong>God</strong> <strong>Says</strong> <strong>No</strong>Mark 5:1-20I. <strong>Hear</strong> <strong>the</strong> <strong>story</strong>: <strong>the</strong> “terrible <strong>of</strong> <strong>the</strong> pigs”A. A crazy man1. absolutely out <strong>of</strong> control —a. have you ever felt that way?b. this man felt that way all <strong>the</strong> time — every day, all day — and all night, tooc. must have felt like he was always coming out <strong>of</strong> his skin — couldn’t contain itall2. no wonder he was constantly hurting himselfa. no wonder he cut himself on stones and briars and anything else — everythingelseb. probably cut himself some just because he was constantly thrashing around, ormaybe because he could never keep any sort <strong>of</strong> shoes on, or adequate clo<strong>the</strong>sc. or maybe some <strong>of</strong> it was self-inflicted — a desperate attempt to do somethingthat would let out <strong>the</strong> pain within3. no wonder he was screaming and crying and howling all day and all night —a. I wonder if <strong>the</strong> people <strong>of</strong> <strong>the</strong> area had gotten used to it — if it had become just abackground noiseb. Constant screaming, moaning, cursingc. Horrible screeching laughter that had nothing to do with anything funny4. probably <strong>the</strong>re used to be people who cared about hima. probably used to be people who tried to keep him safe —1) but even when <strong>the</strong>y tied him down to keep him from hurting himself, hewould just burst loose2) Even if <strong>the</strong>y used chains, put chains on his hands and his feet, he was socrazy, so out <strong>of</strong> control, so driven by <strong>the</strong> screaming demons within that heshattered <strong>the</strong> chainsb. probably used to be people who cared, but after all this time, when it was sohopeless, when he never seemed to be able to respond to even <strong>the</strong> least effort tohelp him, when he was totally unable to do anything to help himself —c. well, no wonder <strong>the</strong>y drove him out <strong>of</strong> town, up into <strong>the</strong> mountainsd. no wonder <strong>the</strong> only place he could find to live was in <strong>the</strong> graveyard5. A crazy man — so crazy that it wasn’t enough to talk about one demon, or twodemons, or even a dozen demons; this man was so horribly trapped and torturedthat <strong>the</strong> only way to talk about it was a whole legion <strong>of</strong> demons — thousandsB. And one day — he met Jesus1. Ra<strong>the</strong>r ironic, isn’t it, that <strong>the</strong> first person Jesus met over on <strong>the</strong> far side <strong>of</strong> <strong>the</strong> sea<strong>of</strong> Galilee — over on <strong>the</strong> Gentile side, in <strong>the</strong> area <strong>of</strong> <strong>the</strong> Decapolis, <strong>the</strong> ten cities —<strong>the</strong> very first person he met was this crazy, tortured, demon-possessed mana. I wonder how <strong>the</strong> chamber <strong>of</strong> commerce felt about that — surely <strong>the</strong>y weren’ttoo thrilled to have this man acting as <strong>the</strong> welcome committee!


<strong>When</strong> <strong>God</strong> <strong>Says</strong> <strong>No</strong>, 2b. Or maybe <strong>the</strong>y had just stopped caring — maybe <strong>the</strong>y were so resigned to thisman, so hopeless about doing anything with him, that <strong>the</strong>y didn’t even care anymore if he ran down and assaulted visiting strangers2. except he didn’t assault Jesus —a. as happened so <strong>of</strong>ten, this crazy man, this demon possessed man, this man whocouldn’t even think straightb. this man recognized Jesus! I don’t just mean that he knew Jesus’ name, or knewhis reputationc. I mean that somehow, this man recognized that Jesus was no ordinary person;somehow, he knew that Jesus was <strong>the</strong> son <strong>of</strong> <strong>God</strong>3. And so he knelt down in front <strong>of</strong> Jesus, and began to beseech hima. Think <strong>of</strong> it — here is a man that no one can control; no one can make him bestill; no one can get him to recognize even <strong>the</strong> most rudimentary authorityb. But here he is — quivering, wanting to run, and yet somehow held captive justby <strong>the</strong> look in Jesus’ eyes4. The demons inside <strong>the</strong> man began to plead with Jesusa. please, <strong>the</strong>y said, please —b. please don’t torment usc. please don’t make us leave this regiond. look — look over <strong>the</strong>re — <strong>the</strong>re’s a herd <strong>of</strong> pigs! Please — please — if you’regoing to cast us out <strong>of</strong> this man, please let us go into that herd <strong>of</strong> pigs!e. Please!5. The demons begged Jesus — and Jesus said . . . “Yes.” Jesus said “Yes”!C. Well, you know what happened next —1. The demons fled from <strong>the</strong> man and entered into <strong>the</strong> pigs — and <strong>the</strong> pigs wentberserka. All that pain, all that screaming, itching, out-<strong>of</strong>-control agony suddenlyexploded into <strong>the</strong> pigsb. And <strong>the</strong>y responded in <strong>the</strong> only way that seemed to make any sense — <strong>the</strong>y didwhat it took to get rid <strong>of</strong> this horrible afflictionc. They rushed down <strong>the</strong> slope and into <strong>the</strong> water, and were drowned2. Can you imagine what <strong>the</strong> people herding <strong>the</strong> pigs were thinking?a. Here <strong>the</strong>y were, minding <strong>the</strong>ir own businessb. Here <strong>the</strong>y were, in <strong>the</strong> midst <strong>of</strong> a mind-numbing, boring day, watching <strong>the</strong>sesame old pigs do <strong>the</strong> same old thing <strong>the</strong> same way <strong>the</strong>y always havec. And suddenly <strong>the</strong> pigs go berserk, and snort and sneeze and squeal and scream,and <strong>the</strong>y all take <strong>of</strong>f running straight down <strong>the</strong> bank into <strong>the</strong> sead. Just ran right into <strong>the</strong> sea — ran right around <strong>the</strong>m — ran right over <strong>the</strong>m!3. So <strong>the</strong> pig herders started running, too, back to <strong>the</strong> towna. You have to remember, <strong>the</strong>se pig herders can’t have been very important people


<strong>When</strong> <strong>God</strong> <strong>Says</strong> <strong>No</strong>, 31) You had to be pretty low on <strong>the</strong> totem pole to be given <strong>the</strong> job <strong>of</strong> herdingpigs2) Probably not <strong>the</strong> smartest folks in town — wouldn’t be surprised if <strong>the</strong>ywere a few french fries short <strong>of</strong> a happy meal, if you know what I meanb. And yet, when <strong>the</strong>y come running back into town, practically frothing at <strong>the</strong>mouth, shouting out about <strong>the</strong> pigs going crazy — well, everybody listenedc. Everybody listened, and everybody went running back to see what in <strong>the</strong> worldhad happened4. And when <strong>the</strong>y got <strong>the</strong>re, do you know what really scared <strong>the</strong>m?a. It wasn’t <strong>the</strong> ground all churned up by <strong>the</strong> pigs when <strong>the</strong>y went crazyb. It wasn’t even <strong>the</strong> dead pigs washing up on <strong>the</strong> shorec. It was <strong>the</strong> man — that man, that crazy man — just sitting <strong>the</strong>re!d. Sitting <strong>the</strong>re like he was as normal as you and me — not shouting, not shaking,not doing any <strong>of</strong> <strong>the</strong> things that he had always done, for as long as anyone couldremembere. Just sitting <strong>the</strong>re — sane5. They were scared out <strong>of</strong> <strong>the</strong>ir wits, and <strong>the</strong> only thing <strong>the</strong>y could think to do was totry to get rid <strong>of</strong> <strong>the</strong> causea. Please, <strong>the</strong>y asked Jesus — pleaseb. Please leave this placec. Please, please, get in your boat and just go awayd. Please don’t ever come back here again!e. Please!6. The people begged Jesus — and Jesus said . . . “Yes.” Jesus said “Yes”!D. Jesus turned to go1. He began to get into <strong>the</strong> boata. Some <strong>of</strong> <strong>the</strong> disciples began to get <strong>the</strong> oars readyb. O<strong>the</strong>rs got ready to push <strong>the</strong> boat back into <strong>the</strong> seac. But here came <strong>the</strong> man —1) <strong>the</strong> man who used to be demon possessed, who used to be crazy2) <strong>the</strong> man who now was finally, at last, after so many, many years, finally inhis right mind2. The man came running up, clutching hold <strong>of</strong> <strong>the</strong> boata. Wait! He said, wait!b. Please, he asked Jesus — pleasec. Please let me go with youd. Please let me follow after you, and be your disciple, and learn from youe. Please let me stay with you alwaysf. Please!


3. The man begged Jesus — and Jesus said . . . “<strong>No</strong>.” Jesus said “<strong>No</strong>”!<strong>When</strong> <strong>God</strong> <strong>Says</strong> <strong>No</strong>, 4E. Three requests made <strong>of</strong> Jesus1. The demons begged Jesus to let <strong>the</strong>m go into <strong>the</strong> pigs … and Jesus said “Yes.”2. The people begged Jesus to leave that place … and Jesus said “Yes.”3. The man, healed <strong>of</strong> <strong>the</strong> torment, begged Jesus to allow him to come with him …and Jesus said “<strong>No</strong>”!II. What does it mean when <strong>God</strong> says “no”?A. You’ve heard Him say it, haven’t you?1. You’ve asked <strong>God</strong> — you’ve begged <strong>God</strong>2. You’ve asked — and <strong>God</strong> has said, “<strong>No</strong>.”3. Why? Why does <strong>God</strong> say “<strong>No</strong>”?B. Maybe you’ve wondered, as I have, if perhaps it’s because ...1. Of us — <strong>of</strong> something we have done, or not donea. Maybe I’m just not worthy —1) Maybe <strong>the</strong>re is too much sin in my lifea) Oh, I know — we’re all sinnersb) Yes, I know — we’re saved by faith, not by worksc) I know that as soon as I confess my sins, He forgives med) But still <strong>the</strong> niggling doubt remains: is it me? Is it something I havedone?2) What if <strong>the</strong>re’s something in my life that I haven’t confessed?a) What if <strong>the</strong>re is some part <strong>of</strong> my life that I haven’t turned over to <strong>God</strong>?b) What if <strong>the</strong>re is some way that I am not in step with <strong>God</strong>’s plans?c) What if I’ve strayed so far from <strong>God</strong>’s will that even when I confess andreceive forgiveness, I am still not where I need to be with <strong>God</strong>?3) Could this be <strong>the</strong> reason <strong>God</strong> says “<strong>No</strong>”?b. But wait a minute: which <strong>of</strong> <strong>the</strong> requests in Mark 5 came from someone whowas most worthy?1) Were <strong>the</strong> demons worthy? Oh, surely not — If anyone in this <strong>story</strong> is sinful,surely it is <strong>the</strong> demons2) What about <strong>the</strong> townspeople — were <strong>the</strong>y worthy?a) I’m sure <strong>the</strong>y thought <strong>the</strong>y were worthy; I’m sure <strong>the</strong>y thought <strong>the</strong>ywere far more worthy than <strong>the</strong> demon-possessed manb) They may have thought that, but we don’t, do we?3) Surely we think, surely we know that <strong>the</strong> most worthy person in this <strong>story</strong> is<strong>the</strong> man —a) The man cleansed by Jesus, healed by Jesus, restored by Jesusb) The man who finally is able to think clearly


<strong>When</strong> <strong>God</strong> <strong>Says</strong> <strong>No</strong>, 5c) The man who asks Jesus, begs Jesus — and Jesus says, “<strong>No</strong>”!2. Maybe it’s not a matter <strong>of</strong> being worthy, <strong>the</strong>n — maybe it’s a matter <strong>of</strong> asking for<strong>the</strong> wrong thinga. I certainly know all about asking for <strong>the</strong> wrong thing — don’t you?1) I’m not talking about asking for things that are obviously wrong —a) I’m not talking about asking <strong>God</strong> to zap that man who just cut me <strong>of</strong>f on<strong>the</strong> freeway and fill his car full <strong>of</strong> frogsb) I’m not talking about asking <strong>God</strong> to give me a winning lottery ticketc) I’m not talking about asking <strong>God</strong> to help Carolina beat Duke yesterday— clearly that would be <strong>the</strong> wrong prayer, though apparently some <strong>of</strong>you were praying that way!d) It’s not hard to understand why <strong>God</strong> would say “<strong>No</strong>” when I’m askingfor for something that I know is wrong or bad or immoral2) But what about when I think I’m asking for something gooda) Could it be that I just don’t realize that it really isn’t good, after all?b) Could it be that I just haven’t thought it all <strong>the</strong> way through?c) Could it be that I have convinced myself that it is good, when really it isjust selfish, really just self-serving?3) Could that be why <strong>God</strong> says “<strong>No</strong>” — because I asked for <strong>the</strong> wrong thing?b. But wait a minute: who in Mark 5 asked for <strong>the</strong> right thing?1) Was it a good request from <strong>the</strong> demons to go into <strong>the</strong> pigs? Or was it justselfish — weren’t <strong>the</strong>y just trying to save <strong>the</strong>mselves?2) Was it a good request from <strong>the</strong> townspeople to ask Jesus to leave? Or was itjust an unthinking reaction to <strong>the</strong>ir own fear?3) Was it a good request from <strong>the</strong> man? He asked to follow Jesus —a) He asked to stay beside Jesus, to learn from Jesus, to be a discipleb) Surely <strong>of</strong> all <strong>the</strong> requests made in this <strong>story</strong>, this is <strong>the</strong> only request thateven came close to asking for <strong>the</strong> right thing4) So why was this <strong>the</strong> only request to which Jesus said “<strong>No</strong>”?3. Could it be a matter <strong>of</strong> faith?a. I know how <strong>of</strong>ten my faith falters —1) I know how <strong>of</strong>ten I ask <strong>God</strong> without really having faith in Hima) I don’t just mean that I struggle to believe that He will do what I askb) I mean that I don’t rely on Him to do what I ask — I ask <strong>God</strong> to act, and<strong>the</strong>n I immediately start planning how I’m going to fix <strong>the</strong> problemc) I ask <strong>God</strong>, but I’m not really asking out <strong>of</strong> a faith relationship with Him2) Could this be why we hear “<strong>No</strong>” from <strong>God</strong>?b. And yet, which <strong>of</strong> <strong>the</strong> people in Mark 5 had <strong>the</strong> most faith?1) Surely not <strong>the</strong> demons — <strong>the</strong>y probably believed that Jesus could doanything, but <strong>the</strong>y certainly weren’t in a faith relationship with Him!


<strong>When</strong> <strong>God</strong> <strong>Says</strong> <strong>No</strong>, 62) Surely not <strong>the</strong> townspeople — <strong>the</strong>y had so little faith in Jesus that <strong>the</strong>ycouldn’t even stand to be around him! They asked him to leave!3) Surely, if anybody in this <strong>story</strong> has any faith at all, it must be <strong>the</strong> mana) He knew that Jesus could do anything he asked — after all, Jesus hadjust done more for him than anyone had ever been able to dob) <strong>No</strong>t only that, but his request seemed to be all about faith: Let me gowith you! Let me follow you!4) So why, why, why did Jesus say “Yes” to <strong>the</strong> demons, and “Yes” to <strong>the</strong>townspeople, but “<strong>No</strong>” to <strong>the</strong> man?C. Maybe we ought to ask <strong>the</strong> question a little differently1. Maybe we ought to ask <strong>the</strong> question this way: Which <strong>of</strong> <strong>the</strong> requests in this <strong>story</strong>got <strong>the</strong> best answer?a. The demons got what <strong>the</strong>y asked for — and <strong>the</strong>y were destroyed in <strong>the</strong> seab. The townspeople got what <strong>the</strong>y asked for — and as far as we know, <strong>the</strong>y neverever got to see Jesus againc. The man didn’t get what he asked for … but I’d have to say, he got <strong>the</strong> bestanswer2. What does it mean when <strong>God</strong> says “<strong>No</strong>”?a. It doesn’t necessarily mean that we have asked for <strong>the</strong> wrong thingb. It doesn’t necessarily mean that we are unworthyc. It doesn’t necessarily mean that we don’t have enough faith3. It may mean that <strong>God</strong> loves us so much that He is willing to give us <strong>the</strong> best answer4. It may mean that sometimes <strong>the</strong> best answer we can get from <strong>God</strong> is “<strong>No</strong>.”

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