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Yahowah His Name - Power On High Ministries

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) וה hwhy- <strong>Yahowah</strong> <strong>His</strong> <strong>Name</strong> (efei -As evidence of God’s position on the issue of <strong>His</strong> Towrah, Prophets and Psalmsplease consider the following introduction to amplified Scripture: “<strong>Yahowah</strong>’s (efei -hwhy- יהוה – <strong>Yahowah</strong>’s) Towrah (Towrah – written instruction and teaching, source ofdirection and guidance) is complete and entirely perfect (tamym – without defect,lacking nothing, correct, sound, genuine, right, helpful, healing, beneficial, and true),returning, restoring, and transforming (suwb – turning around, bringing back,changing, and renewing) the soul (nepesh – consciousness). <strong>Yahowah</strong>’s (efei - hwhy-verifiable, testimony (‘eduwth – and witness) is trustworthy and reliable (‘aman – ‏(יהוהconfirming, supportive, and establishing), making understanding and obtainingwisdom (hakam – educating and enlightening to the point of comprehension) simple forthe open-minded (pethy).” (Mizmowr / Song / Psalm 19:7)יהוה hwhy- Since this is just the second time we have witnessed <strong>Yahowah</strong>’s efei -personal and proper name in print (read right to left in Ancient Hebrew, Paleo-Hebrew,and Modern Hebrew), let’s consider its pronunciation. Most of you have probably heard,and many have read, that Jews have “too much respect for this name to write it,” that “noone knows how to pronounce it,” even that God’s name was written using “fourconsonants.” More still have been told that “it doesn’t matter what you call God,” eventhat “God has many names.” Yet none of this is true.After all, God, Himself, said: “I am (‘any) <strong>Yahowah</strong> (efei - hwhy). This is Myname (huw’ shem). And (wa) My glory and manifestation of power (kabowd) I willnot give (lo’ natan) to (la) another (‘acher) or (wa) My renown and reputation(tahilah) to (la) religious imagery (pacyl).” (Yasha’yah / Yah Saves / Isaiah 42:8)And yet rabbis and priests despise <strong>Yahowah</strong>’s name. Their disdain is so great, the lasttime Jewish clerics were politically empowered, and they killed anyone who said it.Catholics have officially outlawed its use in their churches. And as I will demonstrate inthe first and second volumes of this Introduction to God, the evidence is overwhelmingthat over the centuries rabbis have deliberately corrupted their language for the expresspurpose of altering the phonetic sounds originally associated with each of the letterswhich comprise YHWH. And Roman Catholics now filter everything through Latin, analphabet which like Greek lacks the letters to accurately convey <strong>Yahowah</strong>’s name. Sothere is a conspiracy in this regard, one which is surprisingly easy to prove.In Ancient, Paleo, and Babylonian Hebrew, God’s name consists of four letters –efei - hwhy- יהוה – two of which are repeated, and all three of which are among thestandard twenty-two characters which comprise the alphabet. All three letters in God’sname are vowels. There isn’t a single consonant among them. Also relevant, the AncientHebrew script in which God’s name was first scribed, represents mankind’s oldestalphabet. (Our word “alphabet” is derived from a transliteration of the first two Hebrewיה


letters: Aleph (a or a) and Beyt (b or b).) So it is by deploying these twenty-twocharacters, five of which are vowels (representing the open mouth sounds in a languageas opposed to the more closed mouth sounds of consonants), that we can pronounce allsix thousand words, titles, and names which appear in the Torah, Prophets, and Psalms—without exception.While the second volume Dabar – <strong>His</strong> Word of this Introduction to God is devoted to Yah’sfavorite names, titles, and words, suffice it to say for now, the first letter of <strong>Yahowah</strong>’sname (efei - hwhy- ‏,(יהוה the Hebrew Yowd (i or y or y), is pronounced similarly tothe y or i in English. Yisra’el, which we transliterate “Israel,” is a prime example.Yasha’yah, which is transliterated “Isaiah,” is another case in point.Moving on to the next letter in God’s name, some 99.9% of the time the Hebrew Heyappears in a word, it is pronounced “ah,” as is the case with the word upon which ‏(ה)‏<strong>Yahowah</strong>’s name is based: “hayah – to exist.” Towrah, which we transliterate “Torah,” isanother classic example, as is ‘elowah, the Hebrew word for “Almighty God.”That leaves us with a single challenge—the Hebrew Wah ‏.(ו)‏ But it’s hardly amystery. The four best-known Hebrew words all contain the character Wah: Towrah,Shalowm, ‘Elowah, and Gowym. And in every case, the Wah is pronounced as an “o” isspoken in English. Therefore, even with a cursory review of the evidence it becomesobvious that God’s name, י ה ו ה – YHWH, is pronounced: <strong>Yahowah</strong>. (Again, in AncientHebrew <strong>Yahowah</strong>’s name was written from right to left as: efei. In Paleo-Hebrew, thesame name then becomes: hwhy.)There is great significance and symbolism in the letters which comprise <strong>Yahowah</strong>’sname, efei, especially as they were originally written. Just as there are five fingers ona hand and five conditions associated with the Covenant, there are five hands in God’sname. The initial Yowd was originally called a Yad, and is even today the Hebrew wordfor “hand.” In this case, the i depicts <strong>Yahowah</strong>’s hand outstretched and reaching downto lift us up. The two e represent God’s family. Those who look up to and reach up to<strong>Yahowah</strong>, observing Him and relying upon Him, are able to stand and walk with God.Further, the symbolism of the e on either side of the f, or efe, represents theenlargement and growth of our Heavenly Father’s family and home. You see, the f is notonly symbolic of a tent peg, the device used to enlarge and secure a shelter, throughouthistory the Hebrew f was used to make a connection which was additive by nature.<strong>Yahowah</strong>’s name, therefore, was carefully designed to communicate <strong>His</strong> purpose:efei. And do not miss the fact that the participants in <strong>Yahowah</strong>’s family are standingupright. They are engaged and shown walking with God. They aren’t bowing down orworshipping Him. The kind of relationship <strong>Yahowah</strong> intends is familial, not religious. Itis a message He conveys exactly 7,000 times. That is precisely how often we find efei,hwhy, or יהוה written in <strong>Yahowah</strong>’s Torah, Prophets, and Psalms.Source: http://anintroductiontogod.com/

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