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136AMCS Bulletin 12 — Chapter 7Figure 7.4. Mani Cenote (after Brainerd 1958:map 12a).Yalahau region presents an analogous situation andserves as an eloquent statement regarding the preciousnessof cave water.Speleothem Breakage and RemovalThe breakage and manipulation of speleothemshas received increased attention from archaeologistsand is the focus of a detailed review and study by Bradyet al. (1997). Stalactites and stalagmites, which havebeen erected as monuments outside of caves, cachedat surface sites, and used in altar construction withincaves themselves, were imbued with sacred qualitiesand likely functioned as portable symbols of the caves’power (Brady et al. 1997).The practice of speleothem removal and breakagewas identified in nearly every cave in the survey(see figure 4.8.4 and 4.8.5; see also figure 7.5 for anexample from a nearby cave in Yucatán).Contrary to the findings of Brady et al.(1997), intensive breakage was recordedboth near and far from cave entrances. Itshould be noted, however, that the cavesin the Yalahau region are typically singlechamberedaffairs and the entrance isusually visible from all areas of the cave.Nevertheless, a number of caves, such asActun Tsub, have been almost completelydenuded and soda straws can be seen hangingfrom the stumps of earlier stalactites(which, incidentally, were removed fromthe cave). Quite often, even the smallestof speleothems in the most inaccessible ofalcoves have been removed. This latter discoverylends support to the ceremonialvalue of more remote speleothems suggestedby Brady et al. (1997:727–728).The most compelling evidence for thesacred nature of speleothems is their inclusionin ceremonial contexts (see Bradyet al. 1997:736–740). At El Naranjal (figure7.6), a stalactite was found inside aPostclassic shrine (Lorenzen 1995:60) andrecent excavations at the site have recovereda number of small speleothems fromoffertory contexts (Karl James Lorenzen,personal communication 2000). There islittle doubt that additional excavations associatedwith both civic-ceremonial anddomestic structures throughout the region(combined with a watchful eye) will establishthe practice of speleothem cachingas a common cave-related tradition.It is unclear whether or not utilitarian activitiesaccount for at least some percentage of the speleothemsremoved from caves in the Yalahau region.Certainly, their apparent “harvesting” from severalcaves begs for a satisfactory explanation. Even thoughspeleothems represent a finite resource, their use as asource of calcite temper for pottery manufacture (alsodiscussed but not endorsed by Brady et al. [1997])cannot be entirely ruled-out without further investigation.However, the economic need for calcite (inlieu of pedogenic sources) would not explain the massivespeleothem fragments lying on the floor of ActunTacbi Ha. Also of interest in Actun Tacbi Ha is the useof speleothems for the construction of a stairway inthe cave (Rissolo 1995). Such a use, however, shouldnot be considered utilitarian in nature, as the stairwaywas apparently used for the ritual procurement of waterfrom a small cave pool. Not all caves in the YalahauFigure 7.5. Xca’ca’ Ch’en. Evidence of speleothem breakage.

egion are (or were) rich in speleothems. Certainrockshelters, such as Actun Maas, would not have beenfavored speleothem gathering sites and no stalactitesor stalagmites (or even evidence of their former presence)were observed in Actun Pech.MiningAMCS Bulletin 12 — Chapter 7 137An additional extractive activity, which has beenidentified at two caves in the Yalahau region, is mining.This activity is currently the topic of a more in-depthstudy; however, the preliminary assessment of the cavemines is noteworthy. Three mining areas were identifiedin Actun Toh—each reached by a clearly markedpath. The largest of these is an enclosed room, whichis separated from the main chamber by a low passage.Visible in the walls of the room are interbedded strataof poorly-lithified dolomite and more resistant limestonelayers. The soft, white dolomitic powder waseasily mined and removed while the subsequently protrudinglimestone shelves were broken-off and piledalong the sides of the room’s entrance path. Pits in thefloor suggest that the room’s expansion was verticalas well as horizontal. It appears as if the room itself(measuring roughly 4 m in diameter and 2 m high)was artificially created by this process. If so, as muchas seventeen cubic meters of material was removed.While it appears that a considerable proportion ofthe cavities created by mining activities in Actun Tohare ancient, evidence of more recent mining is clear.Visible on the walls of the largest mining pit are theunmistakable scars of a modern steel pick. When Iconsulted with my local guide on the matter, he wasunable to offer an explanation but simply confirmedthe obvious: that if the material was mined and removedfor use as sascab, the miner would have savedhimself trouble and effort by simply making use ofone of the many nearby sacaberas at the surface. TheFigure 7.6. Stalactite from shrine at El Naranjal.Figure 7.7. Xca’ca’ Ch’en. Simple carved face.guide’s reaction is equally telling of what an impracticaland economically inefficient source for sascabthe cave might have been in antiquity. A yet to be revealedceremonial use seems a more likely explanationand perhaps such a line of inquiry might be pursuedin future research.By examining activities such as speleothem removal,mining, or water collection from an intra-regionalperspective, it becomes clear that the ancient Mayaventured into different caves for a variety of reasons.Just as the region’s ancient inhabitants were aware ofunique ecological zones (i.e. areas of deep or fertilesoil, natural bajos, well-drained uplands etc.), theywere likely knowledgeable of the individual physicalcharacteristics of each cave. To some degree, each cave(as a natural entity) represented a unique place, whichboth intersected and aligned with the system of meaningsthrust upon it by the ancient Maya.Spatial Organization of the Cave EnvironmentI have discussed the importance of pools in cavesand have introduced their association with subsurfacearchitectural constructions in the Yalahau region, yetwe have not fully explored the patterned spatial relationshipsbetween natural and cultural features incaves. In all of the water-bearing caves in the survey,the pools appear to have structured the nature of humanactivity between the entrance and the pool itself.Furthermore, the natural layout of caves has directedor channeled human interaction with cave space. Thispattern is then reinforced by cultural modifications tocave environments.If one descends into Actun Toh, a stairway guidesthe individual down the pyramidal structure and intoan enclosed natural room (from which there is a singleexit). A continuing series of short stairways and landingsguides the visitor beneath a panel of carved facesand ultimately arrives at the pool. An identical arrangementwas observed in Xca’ca’ Ch’en, which is an

egion are (or were) rich in speleothems. Certainrockshelters, such as Actun Maas, would not have beenfavored speleothem gathering sites and no stalactitesor stalagmites (or even evidence of their <strong>for</strong>mer presence)were observed in Actun Pech.MiningAMCS Bulletin 12 — Chapter 7 137An additional extractive activity, which has beenidentified at two caves in the Yalahau region, is mining.This activity is currently the topic of a more in-depthstudy; however, the preliminary assessment of the cavemines is noteworthy. Three mining areas were identifiedin Actun Toh—each reached by a clearly markedpath. The largest of these is an enclosed room, whichis separated from the main chamber by a low passage.Visible in the walls of the room are interbedded strataof poorly-lithified dolomite and more resistant limestonelayers. The soft, white dolomitic powder waseasily mined and removed while the subsequently protrudinglimestone shelves were broken-off and piledalong the sides of the room’s entrance path. Pits in thefloor suggest that the room’s expansion was verticalas well as horizontal. It appears as if the room itself(measuring roughly 4 m in diameter and 2 m high)was artificially created by this process. If so, as muchas seventeen cubic meters of material was removed.While it appears that a considerable proportion ofthe cavities created by mining activities in Actun Tohare ancient, evidence of more recent mining is clear.Visible on the walls of the largest mining pit are theunmistakable scars of a modern steel pick. When Iconsulted with my local guide on the matter, he wasunable to offer an explanation but simply confirmedthe obvious: that if the material was mined and removed<strong>for</strong> use as sascab, the miner would have savedhimself trouble and ef<strong>for</strong>t by simply making use ofone of the many nearby sacaberas at the surface. TheFigure 7.6. Stalactite from shrine at El Naranjal.Figure 7.7. Xca’ca’ Ch’en. Simple carved face.guide’s reaction is equally telling of what an impracticaland economically inefficient source <strong>for</strong> sascabthe cave might have been in antiquity. A yet to be revealedceremonial use seems a more likely explanationand perhaps such a line of inquiry might be pursuedin future research.By examining activities such as speleothem removal,mining, or water collection from an intra-regionalperspective, it becomes clear that the ancient Mayaventured into different caves <strong>for</strong> a variety of reasons.Just as the region’s ancient inhabitants were aware ofunique ecological zones (i.e. areas of deep or fertilesoil, natural bajos, well-drained uplands etc.), theywere likely knowledgeable of the individual physicalcharacteristics of each cave. To some degree, each cave(as a natural entity) represented a unique place, whichboth intersected and aligned with the system of meaningsthrust upon it by the ancient Maya.Spatial Organization of the <strong>Cave</strong> EnvironmentI have discussed the importance of pools in cavesand have introduced their association with subsurfacearchitectural constructions in the Yalahau region, yetwe have not fully explored the patterned spatial relationshipsbetween natural and cultural features incaves. In all of the water-bearing caves in the survey,the pools appear to have structured the nature of humanactivity between the entrance and the pool itself.Furthermore, the natural layout of caves has directedor channeled human interaction with cave space. Thispattern is then rein<strong>for</strong>ced by cultural modifications tocave environments.If one descends into Actun Toh, a stairway guidesthe individual down the pyramidal structure and intoan enclosed natural room (from which there is a singleexit). A continuing series of short stairways and landingsguides the visitor beneath a panel of carved facesand ultimately arrives at the pool. An identical arrangementwas observed in Xca’ca’ Ch’en, which is an

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