TheRamadanOfShaykhAl-hadithMuhammadZakariyyaKandhelviAndOurEldersByShaykhDrMuhammadIsmailMemonMadani
TheRamadanOfShaykhAl-hadithMuhammadZakariyyaKandhelviAndOurEldersByShaykhDrMuhammadIsmailMemonMadani TheRamadanOfShaykhAl-hadithMuhammadZakariyyaKandhelviAndOurEldersByShaykhDrMuhammadIsmailMemonMadani
Chapter Sixanyone up except for śalāt time, the guests could sleep for asmuch and for as long as they liked.At exactly 10 a.m, Shaikh Balyāwī gave a talk for approximately40 minutes. Whoever is awake listens to the talk whileothers sleep. By the time the talk ends, everyone is awakeand busy in voluntary śalāt or recitation of Qur’an. Thiscontinues until noon, after which everyone rests for a shortwhile. The adhān of Ẓuhr is called at 2 p.m. and the khatm-ekhawājagān is held immediately after. Then the dhikr in thegathering [of dhikr] begins in a slow crescendo. People prescribeddhikr perform their dhikr while the rest recite Qur’an.The effervescence and spiritual power that emanates from thisgathering of dhikr cannot be expressed in words. Of all theprograms of the day, it is by far the most spiritually elevatingand vigorous.After the gathering, some people in i‘tikāf rest while therestless souls begin reciting Qur’an. Some of this time is spentin sleep, tasbīĥ [subĥān Allāh, al-ĥamd li Allāh, Allāh Akbarusuallyread on beads] and recitation of the Qur’an until ‘Aśr.After that, Ikmāl al-Shiyam or Imdād al-Sulūk is read in thereading session [presently we are on Imdād al-Sulūk]. ShaikhMu‘īn al-Dīn Murādabādī, who reads in the session, inspiresthe listeners with the passion and urgency in his tone. Thosewho are unaware [like me] of the terminology of taśawwufand who are incapable of understanding the high spiritualstates and feelings associated with this path have a difficulttime understanding the book. Still, the Shaikh’s inspiringvoice and fervor holds us to our place. This gathering ends 10to 15 minutes before ifţār time.After this, everybody moves towards the dining area. Theifţār is simple, including guavas, bananas, chāt, sliced applesand peas. Cold water is plentiful and Indian dates are arrangedat every few feet while Madanī dates are also handed outoccasionally for blessing. A short interval is provided betweenifţār and śalāt for guests to wash their hands and mouth. After33
the ramadan of shaikh muĤ ammud zakariyyĀthe voluntary śalāt, some continue praying while othersrecite Qur’an in their voluntary śalāt. Dinner starts at 7 p.m.,ending at about 8:15 p.m. Dinner consists of bread [nān], meat,Gujrātī khichrī (boiled rice with lentils), and pilaf. After dinner,Shaikh Muftī Kifāyat Allāh and a crew of Gujrātī brethrenexpertly prepare and serve tea to the guests. Those who havefinished their dinner and tea, move towards Ĥađrat’s privatequarters. At about 8 p.m, the curtains of his quarters areremoved and Ĥađrat narrates stories, advises¸ and reveals theintricate aspects of taśawwuf. Shortly before the end, peoplewho wish to be taken in bai‘a are accepted in bai‘a; MaulwīAĥmad Laulāt Gujrātī repeats the words of Ĥađrat aloud forall to hear. After the bai‘a, a short du‘ā is made and those whotake bai‘a are instructed to take a copy of the booklet on theprescribed Chishtiyya devotions and necessary daily devotionsfor beginners.‘Ishā begins at 9 p.m. and the tarāwīĥ fifteen minutes afterthat, ending between 10:30 p.m.-10:45 p.m. Presently ShaikhSalmān, who is also the imam of the five daily śalāt, recitesthree parts in tarāwīĥ. Tarāwīĥ is followed by Sura Yāsīn anda long du‘ā by Shaikh Balyāwī, then reading from Fađā’il-e-Ramađān by Shaikh Shāhid. Following this, Ĥađrat greets thenewcomers and those departing. All the collective programsof the day end here.It is usually approximately 11:30 p.m. by this time. Afterthis, everyone [those in and out of i‘tikāf ] , gather withfriends for snacks and camaraderie. After the snack, some goto sleep while others recite the Qur’an; some begin recitingQur’an in voluntary śalāt. People actively participate in thesecongregations of voluntary śalāt and one can see big andsmall groups scattered throughout the masjid praying. Upto 60 to 70 people are observed standing behind one ĥāfiż ofQur’an. This continues until seĥr time and is a part of thedaily routine.34
- Page 8 and 9: Transliteration Table(the hamza is
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Chapter Sixanyone up except for śalāt time, the guests could sleep for asmuch and for as long as they liked.At exactly 10 a.m, Shaikh Balyāwī gave a talk for approximately40 minutes. Whoever is awake listens to the talk whileothers sleep. By the time the talk ends, everyone is awakeand busy in voluntary śalāt or recitation of Qur’an. Thiscontinues until noon, after which everyone rests for a shortwhile. The adhān of Ẓuhr is called at 2 p.m. and the khatm-ekhawājagān is held immediately after. Then the dhikr in thegathering [of dhikr] begins in a slow crescendo. People prescribeddhikr perform their dhikr while the rest recite Qur’an.The effervescence and spiritual power that emanates from thisgathering of dhikr cannot be expressed in words. Of all theprograms of the day, it is by far the most spiritually elevatingand vigorous.After the gathering, some people in i‘tikāf rest while therestless souls begin reciting Qur’an. Some of this time is spentin sleep, tasbīĥ [subĥān Allāh, al-ĥamd li Allāh, Allāh Akbarusuallyread on beads] and recitation of the Qur’an until ‘Aśr.After that, Ikmāl al-Shiyam or Imdād al-Sulūk is read in thereading session [presently we are on Imdād al-Sulūk]. ShaikhMu‘īn al-Dīn Murādabādī, who reads in the session, inspiresthe listeners with the passion and urgency in his tone. Thosewho are unaware [like me] of the terminology of taśawwufand who are incapable of understanding the high spiritualstates and feelings associated with this path have a difficulttime understanding the book. Still, the Shaikh’s inspiringvoice and fervor holds us to our place. This gathering ends 10to 15 minutes before ifţār time.After this, everybody moves towards the dining area. Theifţār is simple, including guavas, bananas, chāt, sliced applesand peas. Cold water is plentiful and Indian dates are arrangedat every few feet while Madanī dates are also handed outoccasionally for blessing. A short interval is provided betweenifţār and śalāt for guests to wash their hands and mouth. After33