ProQuest Dissertations - Historia Antigua
ProQuest Dissertations - Historia Antigua ProQuest Dissertations - Historia Antigua
uilt a capitolium in a colony, they would ideologically be assuming the role of theTarquins. This would imply the counter position of the colony as Republic, which wouldinvite the rejection of Roman rule by the colony just as the monarchy was rejected byRome. This is not an idea that the Roman magistrates would foster in the colonies,especially in light of the refusal of the colonists to provide troops during the HannibalicWar, and their subsequent two-fold punishment. 1 9The ideological difficulty of founding a capitolium disappears if the colonistsrequest such a temple themselves. Then, they are aligning with the Roman Republic andpose no threat of uprising. The requisite is a desire for Romanitas, which only began withthe large citizen colonies founded by Lepidus, and the example of the Luna capitolium inthe second century BCE. The underlying theme of the suggestions that Roman senatorsdid not trust foreigners to properly cultivate the gods and that they would have avoidedaligning themselves with the Tarquins ideologically is that the Roman senate would haveno reason to stamp Roman religion onto the colonies. Indeed, archaeological evidencedemonstrates that colonial religion followed Mediterranean, Italic, Latin, local, andRoman religious customs, even in the worship of Jupiter, Juno, and Minerva.Livy 27.9 for the offense and 29.15 for the punishment.237
IV.ConclusionsIn his study of Roman religious policy in the colonies of Ardea, Veii, Ostia, Alba Fucens,and Cosa, Torelli decides that "flexibility was and remained the determining factor ofRoman colonial policy in terms of religion, at least until the second century B.C."Torelli concludes that the "desire for peace and order and fear of the wrath of alien godspowerfully combined to form this flexible attitude towards local and 'national' religions,to shape a master tool for the early steps of Roman imperialism." While the flexibility ofreligion in the colonies is a point well made, the 'master tool for the early steps of Romanimperialism' begs the question of who was utilizing religion as a tool in the colonies, inwhat way, and to what end. If there were the beginnings of Roman imperialism in thereligious sphere of Roman colonization in the fourth and third centuries, surely thatpolicy would continue to develop and be prominent in the religious atmosphere of thecolonies founded in the third and second centuries. Scrutiny of religion in coloniesthroughout Italy shows Torelli's flexibility of religion applied there well into the earlysecond century BCE. There is no indication that the colonies were founded under aunified policy of Roman imperialism, however. Nor do the cults of Jupiter, Juno,Minerva, Diana, Mars, or Hercules betoken the existence of a 'master tool for the earlysteps of Roman imperialism.' Although religion became such an imperialistic tool underthe Empire, it was not yet one during the middle Republic.What, then, is the difference between 'Romanization' and the spread of culturethrough Roman expansion? Certain religious customs, tastes in luxuries, or even civicinstitutions may have spread because the Roman magistrates conquered and (re)settled238
- Page 195 and 196: proximity to the forum boarium fits
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- Page 209 and 210: Regina in Luna was clearly a Roman
- Page 211 and 212: spreading perhaps from Capua or Fal
- Page 213 and 214: surely not Diana of the Aventine, b
- Page 215 and 216: disappointment manifested itself ni
- Page 217 and 218: peoples. With this added element, i
- Page 219 and 220: Athena, indicates that the Insubria
- Page 221 and 222: these cults of Minerva show charact
- Page 223 and 224: colonization, contact with Greek co
- Page 225 and 226: they were the offerings of the weal
- Page 227 and 228: As much as the various types of str
- Page 229 and 230: TTepl 8E 2auviTcbv Kai TOIOUTOS TIS
- Page 231 and 232: figurines in an attacking pose, wea
- Page 233 and 234: JupiterCults of Jupiter, too, are n
- Page 235 and 236: censores eo anno creati Q. Fuluius
- Page 237 and 238: Ariminum, Minturnae, and Pisaurum d
- Page 239 and 240: In the colonies in Northern Italy,
- Page 241 and 242: Even with this restricted sample se
- Page 243 and 244: to a colony's religious system, but
- Page 245: since they could not keep the gods
- Page 249 and 250: colonists are not given a portable
- Page 251 and 252: amount of influence over the type o
- Page 253 and 254: In contrast, the Latin colony in Pa
- Page 255 and 256: II.ConclusionsOverall, trying to cr
- Page 257 and 258: Rome that a Roman army destroyed it
- Page 259 and 260: Volscians as colonists. The rest of
- Page 261 and 262: Saticula: (Festus, Gloss. Lat. p458
- Page 263 and 264: ou Tfjv E^rjynoiv liuETs EV TTJ Trp
- Page 265 and 266: Spain or in Africa, and the decemvi
- Page 267 and 268: During the year a Latin colony was
- Page 269 and 270: T. Maenio praetore urbano creati su
- Page 271 and 272: Colonia Grauiscae eo anno deducta e
- Page 273 and 274: HETOt 5E TOUTOV TOV
- Page 275 and 276: argenti data centum et quinquaginta
- Page 277 and 278: Distribution of Lands in Liguria an
- Page 279 and 280: one of the members lest we make an
- Page 281 and 282: commander. 9The colonial colleges f
- Page 283 and 284: Valerius Tappo, the former tribune
- Page 285 and 286: Q. Fabius Labeo (Potentia and Pisau
- Page 287 and 288: CommissionAntiumAppendix 3: Colonia
- Page 289 and 290: Appendix 3: Colonial Commissioner C
- Page 291 and 292: Appendix 3: Colonial Commissioner C
- Page 293 and 294: CommissionVenusia(suppl)Appendix 3;
- Page 295 and 296: Appendix 3: Colonial Commissioner C
uilt a capitolium in a colony, they would ideologically be assuming the role of theTarquins. This would imply the counter position of the colony as Republic, which wouldinvite the rejection of Roman rule by the colony just as the monarchy was rejected byRome. This is not an idea that the Roman magistrates would foster in the colonies,especially in light of the refusal of the colonists to provide troops during the HannibalicWar, and their subsequent two-fold punishment. 1 9The ideological difficulty of founding a capitolium disappears if the colonistsrequest such a temple themselves. Then, they are aligning with the Roman Republic andpose no threat of uprising. The requisite is a desire for Romanitas, which only began withthe large citizen colonies founded by Lepidus, and the example of the Luna capitolium inthe second century BCE. The underlying theme of the suggestions that Roman senatorsdid not trust foreigners to properly cultivate the gods and that they would have avoidedaligning themselves with the Tarquins ideologically is that the Roman senate would haveno reason to stamp Roman religion onto the colonies. Indeed, archaeological evidencedemonstrates that colonial religion followed Mediterranean, Italic, Latin, local, andRoman religious customs, even in the worship of Jupiter, Juno, and Minerva.Livy 27.9 for the offense and 29.15 for the punishment.237