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More oxford <strong>books</strong> @ www.OxfordeBook.<strong>com</strong><strong>Fore</strong> <strong>more</strong> <strong>urdu</strong> <strong>books</strong> <strong>visit</strong> <strong>www.4Urdu</strong>.<strong>com</strong>FROM RUSSIA TO ROOSEVELT 29she had been waiting for, but Rand was wary of Woods. As much as shewanted fame, she wanted it on her own terms. Night of January 16thwas encoded with subtle messages about individualism and morality.The ambitious and unconventional Karen Andre was a softer version ofDanny Renahan from “The Little Street.” If the audience shared Rand’sindividualistic inclinations they would vote to acquit Andre of the crime.Rand feared that Woods, intent on a hit, would gut the play of its largermeaning. She turned down his offer.Even as literary fame lay within reach, Rand’s ambitions were racingonward. In early 1934 she began a philosophical journal. She wouldwrite in it only episodically in the next few years, accumulating aboutten pages before she shifted her focus back to fiction. It was only “thevague beginnings of an amateur philosopher,” she announced modestly,but by the end of her first entry she had decided, “I want to be knownas the greatest champion of reason and the greatest enemy of religion.” 44She recorded two objections to religion: it established unrealizable,abstract ethical ideas that made men cynical when they fell short, andits emphasis on faith denied reason.From these first deliberations Rand segued to a series of musingsabout the relationship between feelings and thoughts. She wondered,“Are instincts and emotions necessarily beyond the control of plainthinking? Or were they trained to be? Why is a <strong>com</strong>plete harmonybetween mind and emotions impossible?” During her first spell ofunemployment Rand had chastised herself for being too emotional.Now she seemed to be convincing herself that emotions could be controlled,if only she could think the right thoughts. Couldn’t contradictoryemotions, she ventured, be considered “a form of undevelopedreason, a form of stupidity?” 45Over the next few months Rand’s <strong>com</strong>mitment to reason deepened.Where before she had seen herself as moody and excitable, she nowimagined, “my instincts and reason are so inseparably one, with thereason ruling the instincts.” Her tone alternated between grandiosityand self-doubt. “Am I trying to impose my own peculiarities as a philosophicalsystem?” she wondered. Still she had no doubt that her musingswould eventually culminate in “a logical system, proceeding from

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