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More oxford <strong>books</strong> @ www.OxfordeBook.<strong>com</strong><strong>Fore</strong> <strong>more</strong> <strong>urdu</strong> <strong>books</strong> <strong>visit</strong> <strong>www.4Urdu</strong>.<strong>com</strong>336 NOTES TO PAGES 248–2513. Rand was still friendly with the Hessens during this time, although they hadrelocated to Princeton, New Jersey, and met infrequently.4. Nathaniel Branden, The Psychology of Self Esteem (Los Angeles: Nash, 1969).Branden described his later therapeutic practice as eclectic and experimental, drawingon gestalt therapy, Alexander Lowen’s bioenergetic therapy, and his own sentence-<strong>com</strong>pletionmethodology. Other approaches of interest to Branden were thoseof Wilhelm Reich, Arthur Janov, Abraham Maslow, and Thomas Szasz. “Break Free!An Interview with Nathaniel Branden,” Reason, October 1971, 4–19. Branden’s connectionsto and influence upon New Age psychology, which one <strong>com</strong>mentator identifiesas “the quest for the higher self,” are well worth exploring. Richard Kyle, TheNew Age Movement in American Culture (Lanham, MD: University Press of America,1995), 137. Although Branden had no connection to Esalen, Jeffrey Kripal’s Esalen:America and the Religion of No Religion (Chicago: University of Chicago Press, 2007)suggests fruitful ways to understand the historical significance of pop psychology inthe 1970s. Branden’s <strong>books</strong> have sales figures to rival Rand’s. According to his website,his twenty <strong>books</strong> have sold nearly six million copies. See www.nathanielbranden.<strong>com</strong>[March 5, 2009].5. Ayn Rand, The Fountainhead, 50th anniversary ed. (1943; New York: Signet,1993), vi.6. Cynthia Peikoff, interview transcripts for “Sense of Life” documentary, December2, 1994. ARP.7. Leonard Peikoff, The Ominous Parallels (New York: Stein and Day, 1982). TheObjectivist oral tradition is described in Allan Gotthelf, On Ayn Rand (Belmont, CA:Wadsworth, 2000), 26. Peikoff’s Objectivism: The Philosophy of Ayn Rand (New York:Dutton, 1991) draws on this oral tradition. Rand’s students in these last years included,among others, George Walsh, John Nelson, David Kelley, Michael Berliner, HarryBinswanger, Peter Schwartz, George Reisman, and John Ridpath. After her death Peikoffreleased two additional essay collections under her name, Philosophy: Who Needs It?(New York: Signet, 1982) and The Voice of Reason, ed. Leonard Peikoff (New York: NewAmerican Library, 1989).8. Rand’s loss of stature following the “Objecti-schism” is detailed in SidneyGreenberg, Ayn Rand and Alienation: The Platonic Idealism of the Objective Ethics and aRational Alternative (San Francisco: Sidney Greenberg, 1977). Circulation figures are inThe Objectivist, December 1969, 768. Karen Reedstrom, “Interview with Anne Wortham,”Full Context, March 1994, 6; Anne Wortham, The Other Side of Racism (Columbus: OhioState University Press, 1981). Wortham is currently a professor of sociology at IllinoisState University and a Hoover Institution Fellow.9. The Rational Individualist 1, no. 8 (1969): 1.10. Roy Childs, “Open Letter to Ayn Rand,” in Liberty against Power: Essays by Roy A.Childs, Jr., ed. Joan Kennedy Taylor (San Francisco: Fox and Wilkes, 1994), 145, 155, italicsin original. This letter was prefigured by another article by Childs: “The Contradictionin Objectivism,” Rampart Journal, spring 1968.11. Western World Review Newsletter, no. 2 (October 1969): 3, Box 18, David WalterCollection, Hoover Archives.

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