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Fore more urdu books visit www.4Urdu.com

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More oxford <strong>books</strong> @ www.OxfordeBook.<strong>com</strong><strong>Fore</strong> <strong>more</strong> <strong>urdu</strong> <strong>books</strong> <strong>visit</strong> <strong>www.4Urdu</strong>.<strong>com</strong>NOTES TO PAGES 44–4830516. Journals, 74.17. Journals, 93. In her early note<strong>books</strong> characters are listed by names that Randultimately changed (e.g., Everett Monkton Flent became Ellsworth Monkton Tooheyand Peter Wilson became Peter Keating). For clarity’s sake, I refer to all charactersby their final, published names, just as I refer to “Second-Hand Lives” as TheFountainhead.18. Journals, 142. As her note suggests, Rand’s claim to have taken only generalinspiration from Wright’s life is false, for many specific incidents from his career surfacein The Fountainhead. Roark’s Stoddard Temple closely resembles Wright’s famousUnity Temple, conceived as “a temple to man.” As does Roark, Wright had a modelfor a sculpture pose on the construction site of Midway Gardens. Both incidents aredescribed in Wright’s autobiography, which Rand read while researching her novel.Frank Lloyd Wright, Autobiography of Frank Lloyd Wright (New York: Longmans,Green, 1932), 154, 184.19. Laski notebook, ARP 086–20X. These politically incorrect musings about womenare not included in the published versions of the notebook, found in Journals, 113–15;“Second-Hand Lives,” March 28, 1937, 85, ARP 167–01D. Rand’s use of the term “nance,”contemporary slang for a homosexual man, does not appear in the published versionof these notes, found in Journals, 109. Merrill Schleier investigates Rand’s presentationof masculinity and gender in “Ayn Rand and King Vidor’s Film The Fountainhead:Architectural Modernism, the Gendered Body, and Political Ideology,” Journal of theSociety of Architectural Historians 61, no. 3 (2002): 310–31, and Skyscraper Cinema:Architecture and Gender in American Film (Minneapolis: University of MinnesotaPress, 2009).20. Biographical Interview 11.21. Biographical Interview 11.22. Documents are in ARP 136–25b, also reprinted in Jeff Britting, Ayn Rand(New York: Overlook Press, 2004), 54.23. Rand’s last contact from her family came at the beginning of 1939, when theyexchanged telegrams marking the New Year. Anna Borisnova to AR, January 3, 1939,postcard 475, Russian Family Correspondence, ARP.24. According to members of the O’Connor family, Rand had an abortion in theearly 1930s, which they helped pay for. Rand never mentioned this incident, but itaccords with her emphasis on career and her unequivocal support for abortion rights.Anne C. Heller, Ayn Rand and the World She Made (New York: Doubleday, 2009), 128.25. Biographical Interview 11.26. Ibid.27. See, for example, Garet Garrett and Bruce Ramsey, Salvos against the New Deal(Caldwell, ID: Caxton Press, 2002); George Wolfskill and John A. Hudson, All but thePeople: Franklin D. Roosevelt and His Critics (London: Macmillan, 1969). Usually termedthe “Old Right,” Roosevelt’s political opposition is described in Sheldon Richman,“New Deal Nemesis: The ‘Old Right’ Jeffersonians,” Independent Review 1, no. 2 (1996):201–48; Murray Rothbard, The Betrayal of the American Right (Auburn, AL: Ludwigvon Mises Institute, 2007); Leo Ribuffo, The Old Christian Right (Philadelphia: Temple

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