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More oxford books @ www.OxfordeBook.comFore more urdu books visit www.4Urdu.comNOTES TO PAGES 35–4130361. Quoted in Morgan, Reds, 171.62. Dina Garmong, “We the Living and the Rosenbaum Family Letters,” in Mayhew,Essays on Ayn Rand’s We the Living, 72.63. B. Branden, The Passion of Ayn Rand, 122–23.64. “Russian Triangle,” Cincinnati Times-Star, July 5, 1936; Ben Belitt, “The Red andthe White,” The Nation, April 22, 1936; “Days of the Red Terror,” Toronto Globe, May 9,1936. Discussion of the novel’s reviews can be found in Michael S. Berliner, “Reviews ofWe the Living,” in Mayhew, Essays on Ayn Rand’s We the Living.65. Elsie Robinson, “Listen World: So This Is Communism!,” Philadelphia News, July 8, 1936.66. M. Geraldine Ootts to AR, April 5, 1937, ARP 073–06x.67. O. O. McIntyre, “New York Day by Day,” syndicated column, June 9, 1936. We theLiving did better overseas and in 1942 was even pirated by an Italian filmmaker, who madeit into a two-part movie, Noi Vivi and Addio Kira. Rand was originally outraged by thetheft but then pleased to learn the film had been banned by Italian authorities as antifascist.R. W. Bradford has cast doubt on this claim, suggesting Rand embellished the storyfor dramatic effect or misunderstood the film’s history. After suing for lost royalties sheeventually recovered a print of the film, which she partially edited and rewrote. In 1988 aposthumous “author’s version” with English subtitles was released as We the Living.68. Roosevelt quoted in Alan Brinkley, The End of Reform: New Deal Liberalism inRecession and War (New York: Knopf, 1995), 10, and David Kennedy, Freedom from Fear:The American People in Depression and War, 1929–1945 (New York: Oxford UniversityPress, 1999), 104.69. AR to Ruth Morris, July 2, 1936, ARP 98–03C.70. Rand’s letter is quoted in John Temple Graves, “This Morning,” Citizen (Asheville,N.C.), August 26, 1936.71. Alan Brinkley, Voices of Protest: Huey Long, Father Coughlin, and the GreatDepression (New York: Knopf, 1982).Chapter 21. Biographical Interview 11, February 15, 1961.2. Biographical Interview 11. Rand’s division of the world into two types of peopleclosely followed the analysis of Ortega y Gasset in Revolt of the Masses, which Rand readduring this time. Ortega y Gasset emphasized a distinction between mass-man, “whodoes not value himself . . . and says instead that he is ‘just like everybody else,’ ” and theselect individual, “who demands more from himself than do others.” Revolt of the Masses(Notre Dame, IN: University of Notre Dame Press, 1985), 7.3. Biographical Interview 10, January 26, 1961.4. See discussion in Walter Kaufmann, Nietzsche: Philosopher, Psychologist,Antichrist (Princeton, NJ: Princeton University Press, 1974), especially chapter 3.Nietzsche’s phrase is on 109. There is a long-running discussion among Rand scholarsabout the extent and meaning of her connection to Nietzsche. The evidence ofhis influence on her is incontrovertible, but many scholars focus on Rand’s explicitrejection of Nietzsche’s Dionysius and her dislike of The Birth of Tragedy, arguing that