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More oxford books @ www.OxfordeBook.comFore more urdu books visit www.4Urdu.com218WHO IS JOHN GALT? 1957–1968used her name without her supervision. In May 1965 Nathan issued arebuke and a warning to the campus clubs in The Objectivist Newsletter.He and Rand were particularly concerned about the names these organizationsmight choose. Nathan explained that names such as the AynRand Study Club were appropriate, whereas names such as the JohnGalt Society were not. “As a fiction character, John Galt is Miss Rand’sproperty; he is not in the public domain,” Nathan argued. 10He also spelled out the proper nomenclature for those who admiredRand’s ideas. The term Objectivist was “ intimately and exclusively associatedwith Miss Rand and me,” he wrote. “A person who is in agreementwith our philosophy should describe himself, not as an Objectivist, butas a student or a supporter of Objectivism.” At a later date, when thephilosophy had spread farther, it might be possible for there to be morethan two Objectivists. Further, any campus club that wished to issue anewsletter should indicate their agreement with Objectivism but makeclear that they were not official representatives of the philosophy. Nathanclosed with a strong attack against another group of Rand readers, the“craven parasites” who sought to use Objectivism for non-Objectivistends. Into this category fell anyone who advocated political anarchismand anyone who tried to recruit NBI students into schemes for a newfree market nation or territory. 11Nathan’s unease gives some indications of how the student right wasdeveloping in the wake of Goldwater’s failed campaign. Goldwater hadbeen a unifying factor, a figurehead who drew together diverse groupson the right and channeled their political energy into preexisting institutions.With the collapse of Goldwater’s prospects, his young followersscattered into different groups. Objectivists were no longer found inStudents for Goldwater, but began to form their own clubs. Anarchismtoo was beginning to circulate among the more radical students, primarilythrough the efforts of Murray Rothbard. In 1962 Rothbard publishedhis two-volume Man, Economy, and the State, an exegesis of hismentor Ludwig Von Mises’s thought. The book was written with a concludingset of chapters advocating anarchism, which Rothbard’s sponsorsat the Volker Fund quietly excised. Rothbard took his ideas to amore receptive audience, founding a magazine called Left and Right thathoped to attract student rebels from both ends of the political spectrum.12 Although anarchism was a minority position, to say the least,