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More oxford <strong>books</strong> @ www.OxfordeBook.<strong>com</strong><strong>Fore</strong> <strong>more</strong> <strong>urdu</strong> <strong>books</strong> <strong>visit</strong> <strong>www.4Urdu</strong>.<strong>com</strong>140FROM NOVELIST TO PHILOSOPHER, 1944–1957was characteristically direct, telling him in her thick Russian accent, “Youarrh too eentelligent to bihleef in Gott!!” 17 Buckley was both amused andoffended. He sought the advice of other libertarians, including IsabelPaterson, as he pulled together National Review, the flagship magazineof American conservatism, but Rand became one of his favorite targets.Rand was not the only libertarian to reject the new supremacy ofreligion. The <strong>com</strong>bination of conservatism, capitalism, and Christianitywas a virtual hornet’s nest on the right, sparking battles in the pages ofFEE’s The Freeman and among members of the Mont Pelerin Society. 18By decade’s end secular libertarianism would be overshadowed by thereligious New Conservatism, but it never disappeared altogether. Randand those she once sought as allies testified to its continued vitality.Rand’s opposition to religion grew stronger as she wrote AtlasShrugged. The book originally included a priest, Father Amadeus, amongthe strikers. He would be her “most glamorized projection of a Thomistphilosopher,” a character who would “show theoretically the best thatcould be shown about a man who is attracted to religion by morality.”Over the course of the story she intended Amadeus to realize the evil offorgiveness, and in an important scene he would go on strike by refusingto pardon one of her villains. Eventually Rand decided that the priestundermined her larger points about rationality. All of the other figureswere taken from honorable professions that she wished to celebrate.Including a priest in this <strong>com</strong>pany would be tantamount to endorsingreligion. She cut Father Amadeus from the novel. 19Despite the disappointments of Read, Lane, and Paterson, when shefirst returned to New York Rand was still interested in finding “reactionary”friends. Her California activism and years of letter writing kept herfirmly embedded in multiple libertarian networks. Now she was again anactive presence on the New York scene. Newly cautious in her approach,Rand eschewed formal organizations or partnerships. Never again wouldshe find herself “<strong>com</strong>mitted to any idea that [she] didn’t believe in.”Instead she would be part of “a <strong>com</strong>mon intellectual front in an informalway.” 20 Through her work for HUAC Rand had met J. B. Matthews,a dedicated anti-Communist who assisted Congressman Martin Diesand Senator Joseph McCarthy in their hunt for subversive Americans.Matthews included Rand in numerous conservative dinners and parties.At these events she met a group analogous to her Willkie associates. In

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