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More oxford books @ www.OxfordeBook.comFore more urdu books visit www.4Urdu.com138FROM NOVELIST TO PHILOSOPHER, 1944–1957in his intemperance, counseled him on a better approach. It seemed towork, Nathan reported a year later. Instead of anger, he tried logic: “Whenthey raise some objection—like taxation—I could refer them back to apremise they had already accepted, like immorality of initiated force, andthey always had to cede the point.” 13 Even if his family still persisted intheir beliefs, Nathan was discovering the power of a defined and integratedphilosophical system. By this time he was calling Rand “darling”in his letters. She reciprocated by elevating Nathan and Barbara aboveall others, letting them read early drafts of her work in progress.Ultimately it was Rand who was unwilling to let their connection go.In early summer 1951 Nathan and Barbara moved to New York. Barbaraintended to pursue a master’s degree in philosophy at NYU, and Nathantransferred to be with her. After the couple left, Rand’s restlessness grewintense. She had always wanted to move back to New York, and withThe Fountainhead movie completed she saw no reason to remain. Bythe fall of 1951 she had convinced Frank they must leave. She knew hewas “chronically and permanently happy” in California, but his preferencesmeant little compared to hers. 14 It had been more than twentyyears since Frank supported himself. Increasingly Rand called the shots,and he was along for the ride. She phoned Nathan in high excitementto share the news. A few weeks later she and Frank were driving east.The Hills, who rented the Chatsworth property in their absence, foundthe house in disarray, as if the decision to leave had been made in greathaste. Left behind was a box of old pictures, numerous pieces of furniture,and several stacks of railroad magazines. Frank asked the Hills tokeep his gladiolas alive until he returned.Back in New York Rand made no effort to rejuvenate her relationshipwith Isabel Paterson. Secure in her new triangle with Nathan andBarbara, she rejected overtures to conciliation by mutual friends andsoon parted ways with Rose Wilder Lane, too. As Lane described it yearslater, Ayn and Frank visited her Connecticut home, where she and Ayn“had a hard struggle” over religion. Although Lane was not a churchgoeror an adherent to any traditional Christian doctrine, she firmly believedthat the universe reflected a divine creator and thought Rand’s atheismwas “untenable.” Writing to Jasper Crane, Lane described the scene