The Art of Happiness

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very bad and harmful to one personally butharmful to society and the future of the wholeworld as well. That kind of realization enhancesour determination to face and overcome them.And then, there is the realization of the beneficialaspects of the positive emotions and behaviors.Once we realize that, we become determined tocherish, develop, and increase those positiveemotions no matter how difficult that is. There isa kind of spontaneous willingness from within. Sothrough this process of learning, of analyzingwhich thoughts and emotions are beneficial andwhich are harmful, we gradually develop a firmdetermination to change, feeling, ‘Now the secretto my own happiness, my own good future, iswithin my own hands. I must not miss thatopportunity!’“In Buddhism, the principle of causality is
accepted as a natural law. In dealing with reality,you have to take that law into account. So, forinstance, in the case of everyday experiences, ifthere are certain types of events that you do notdesire, then the best method of ensuring that thatevent does not take place is to make sure that thecausal conditions that normally give rise to thatevent no longer arise. Similarly, if you want aparticular event or experience to occur, then thelogical thing to do is to seek and accumulate thecauses and conditions that give rise to it.“This is also the case with mental states andexperiences. If you desire happiness, you shouldseek the causes that give rise to it, and if youdon’t desire suffering, then what you should do isto ensure that the causes and conditions thatwould give rise to it no longer arise. Anappreciation of this causal principle is very
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Table of ContentsTitle PageCopyrigh
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Chapter 8 - FACING SUFFERINGChapter
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RIVERHEAD BOOKSPublished by the Pen
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simultaneously in CanadaThe excerpt
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Dedicated to the Reader:May you fin
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of the book. Those who have read th
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as a growing body of scientific evi
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with respect to one’s own mental
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disposal of each of us. Given these
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new book so that others can share i
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THE BEGINNINGA full decade has now
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esult of the brutal invasion of Tib
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PUBLICATIONI vividly recall the mee
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egister his response.Looking a bit
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only minutes for the Dalai Lama to
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ooks by the Dalai Lama held no appe
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UNEXPECTED SUCCESSThat was ten year
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conditions of our lives finally fal
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popular subjects for research. Alth
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Seligman teamed up with another bri
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THE BENEFITS OF HAPPINESSOne of the
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directly related to one’s level o
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more systematic and direct way. The
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happiness that combines the best of
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disciples not to blindly accept his
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consistently supported the views ex
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KINDNESS, COMPASSION, ANDTHE PURSUI
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compassion makes people happier—o
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THE FUTURE OF THE ART OFHAPPINESSFo
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hatred, poverty—the list is long.
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AUTHOR’S NOTEIn this book, extens
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inadvertent distortions of the Dala
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throng of local reporters, photogra
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can leave the differences aside, I
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penetrating intelligence, but witho
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long pause and reflection, he simpl
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modes of analysis is a very strong
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across human behaviors that on the
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with: for instance, it does not acc
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hope is based on the belief that wh
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times chosen to omit portions of th
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Chapter 1THE RIGHT TO HAPPINESSI be
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goal. As a psychiatrist, however, I
Page 92 and 93: meaning, closer to’psyche’ or
Page 94 and 95: with a look of excitement and pleas
Page 96 and 97: unhappy people who tend to be most
Page 98 and 99: lives. Suppose, for instance, we’
Page 100 and 101: Chapter 2THE SOURCES OF HAPPINESSTw
Page 102 and 103: friend of the same age who found ou
Page 104 and 105: everyday life ; a pay raise, a new
Page 106 and 107: happiness—and the verdict is stil
Page 108 and 109: to be dissatisfied with our income
Page 110 and 111: at Buffalo, subjects were asked to
Page 112 and 113: we need a circle of friends with wh
Page 114 and 115: joy or fulfillment that you are see
Page 116 and 117: INNER CONTENTMENTCrossing the hotel
Page 118 and 119: one’s essential needs of food, cl
Page 120 and 121: gives you a immediate feeling of sa
Page 122 and 123: So, how can we achieve inner conten
Page 124 and 125: innocent passing remark such as,
Page 126 and 127: have been very difficult. While I w
Page 128 and 129: person will suffer because there is
Page 130 and 131: speaking to an Indian audience at R
Page 132 and 133: had visited that town many times an
Page 134 and 135: Everyday we are faced with numerous
Page 136 and 137: or twentieth-century scientists to
Page 138 and 139: defined by the Dalai Lama, that is
Page 140 and 141: THE PATH TO HAPPINESSIn identifying
Page 144 and 145: important.“Now, we have spoken of
Page 146 and 147: might have a better definition of a
Page 148 and 149: MENTAL DISCIPLINEAs he spoke, I fou
Page 150 and 151: ody ; you need a variety of vitamin
Page 152 and 153: Buddhist practices are very helpful
Page 154 and 155: effect on the deeper mind. No hatre
Page 156 and 157: allowing electrical signals to trav
Page 158 and 159: ETHICAL DISCIPLINEIn a later discus
Page 160 and 161: true happiness, spiritual growth, a
Page 162 and 163: we consider education as a very imp
Page 164 and 165: learning and understanding, can hav
Page 166 and 167: understand that there are many diff
Page 168 and 169: crucial.”Sensing, I suppose, my c
Page 170 and 171: Chapter 4RECLAIMING OUR INNATESTATE
Page 172 and 173: fundamental nature of all sentient
Page 174 and 175: attitudes automatically and natural
Page 176 and 177: they arise when we are frustrated i
Page 178 and 179: econciliation that can be used to o
Page 180 and 181: the mid-1700s David Hume wrote a lo
Page 182 and 183: inclination to aggression is an ori
Page 184 and 185: people or violent, aggressive peopl
Page 186 and 187: themselves using the pronouns “I,
Page 188 and 189: his behavior on others.Revising our
Page 190 and 191: An infant is also biologically prog
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MEDITATION ON THE PURPOSEOF LIFEAs
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course of study to become a lawyer,
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at this time we will be here. But s
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Chapter 5A NEW MODEL FOR INTIMACY
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searching, desperately hoping to co
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“My basic belief is that you firs
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wrong; it leads to problems and can
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Because of the widespread occurrenc
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DEPENDENCE ON OTHERSVERSUS SELF-REL
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On that basis, the Dalai Lama point
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into being as a result of the effor
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the farmer the tractor to plow the
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INTIMACYOur need for other people i
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elationship ...”“Yes, I believe
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“So, when I was in Tibet or since
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laughed once again. ”But personal
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physical and psychological well-bei
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separated from other humans. He bel
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humans come into physical contact w
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also vary throughout the world and
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would validate the marriage.How peo
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particularly true when we go throug
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connection with others as possible.
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attendant discreetly glided into th
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ESTABLISHING EMPATHYWhile we had sp
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Similarly here, in order to be skil
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utcher. And then try to imagine the
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that generally speaking, when deali
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answered, “Whenever I meet people
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are dealing with. Also, being more
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made an attempt to connect with him
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ackground information that my frien
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urban predator dedicated to the Str
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morning, and as dark images rustled
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twenty rupees is only around a quar
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and of course I found his examples
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separated people. One survey found
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marry live at home in hell.”The a
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will also begin to disappear. On th
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ased on that initial attraction is
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the person in a cool state of mind
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person is kind, nice, and gentle, a
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intimacy. If that claim is honest,
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RELATIONSHIPS BASED ONROMANCEIt fel
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something that is based on fantasy,
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the subjective experience of the in
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love. According to this myth, the o
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At birth, the brain is not yet full
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I considered the problem of basing
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out almost every night this week, a
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things that I might want to look at
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It seems clear that as a source of
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a relationship, should we find ours
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Chapter 7THE VALUE AND BENEFITS OFC
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oughly defined in terms of a state
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you may have a feeling of hatred. S
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of generic compassion divorced from
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its pain.”“Yes,” said the Dal
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numb.“Now, in generating compassi
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of Buddhism we find two principal t
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feel particularly compassionate or
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The Dalai Lama stopped speaking for
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was OK, that there was no real requ
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people, it is still possible to pre
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sense of abandonment, so when you s
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even turned on his most faithful st
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his tea, even the contour of his sh
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“But the main point really ... if
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investigators found that doing regu
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truth of this view. We can discover
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than I’ve ever been in my life!
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that you have a right to have happi
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assembly that morning. I imagine th
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Chapter 8FACING SUFFERINGIn the tim
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The woman agreed and began goingfro
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problems. Sometimes these defense m
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focus on missing him right now; I h
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The Dalai Lama detailed his approac
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“But I think it’s still better
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an amniocentesis or sonogram and fi
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Shaking his head, he finally said,
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speaking, for instance, you feel ha
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in demonstration, ”is the very ba
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The Dalai Lama quickly clarified,
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craving and hatred, one can achieve
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imagine that the death of your brot
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about the issue of loss, to see if
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passed away.“For example, in my o
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Although pain and suffering are exp
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has improved for many in Western so
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Chapter 9SELF-CREATED SUFFERINGOn h
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soothingly. “By the way, how long
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those negative emotions that makes
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your own personal creation. On the
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waiter presented us with two free d
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“BUT IT’S NOT FAIR!”In our da
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on top of that having children with
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process. This indicates that there
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look at the problem with the attitu
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of course, there are many other bad
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lame everything on China. But there
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words, I am not worthy of the perso
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GUILTAs products of an imperfect wo
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and came to me as a sort of formali
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possibility of recognizing a bad si
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RESISTING CHANGEGuilt arises when w
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moment, no matter how pleasant or p
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contemplation and understanding ofi
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she cried frantically, “I think h
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she sighed. “It seemed that gradu
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must be over ; after all, there’s
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emotional closeness can increase; a
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crying “Leave me alone!” to his
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transitional periods can become piv
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seem to matter ; we’re really hap
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everyone who insulted him. When thi
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country. From that viewpoint, it is
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view your situation from a differen
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looked at me. I wondered if he sens
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continue to perceive them as 100 pe
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Inspired by the Dalai Lama’s word
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wretched than that? Carrying around
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egins to flow naturally.“So, for
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opportunity provided by your enemy.
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ultimately results in our strength.
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veal. It’s the very struggle of l
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may I think myself the lowest among
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then said, “There may be somethin
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only. Often they involved the attem
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conversation.
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man of generous proportions who had
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myself to remaining irritable for t
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A SUPPLY MINDThe ability to shift p
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suppleness of mind. It comes about,
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“When you speak of adopting a wid
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cultivation of patience and toleran
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THE IMPORTANCE OF FLEXIBLETHINKINGT
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As I got to know the Dalai Lama, I
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flexible, malleable, and adaptable,
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FINDING BALANCEDeveloping a flexibl
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of mind, bringing you more down to
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has got to be a balance....”After
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surface, it can in fact be harmful.
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think in many ways narrow-minded at
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Chapter 11FINDING MEANING IN PAIN A
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periods of acute crisis and tragedy
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e painful, but like the pain a woma
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and the Renaissance. In Switzerland
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much better now and we’re going t
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opportunity by thinking, ‘May my
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additional psychological pain, suff
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engaging in the wholesome actions a
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DEALING WITH PHYSICAL PAINBy reflec
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causing the rotting of the flesh, b
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In the same way that finding meanin
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in intense suffering to the pianist
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eward. Researcher Ronald Melzak too
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describes many reports of leprosy p
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desert temperatures outside, were u
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clearly in your mind. Then, on the
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or her own to be able to relieve hi
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powerful if you combine the‘givin
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Lama, perhaps not wanting to come a
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Part IVOVERCOMING OBSTACLES
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THE PROCESS OF CHANGEWe’ve discus
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smoking, first you have to be aware
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there is no feeling of tiredness or
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Dalai Lama answered. “In order to
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opposite purpose—‘Oh, there is
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once again I think the most effecti
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a set routine and you don’t need
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short period, say two years, there
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or active involvement. Of course, i
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happiness is widely overlooked. Yet
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esearched the mechanisms that initi
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it is in fact the cornerstone of co
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important implications in the Dalai
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mind tempered by years of experienc
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‘I’m just going to focus on the
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our mind. They feel that since thes
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practice designed to enhance altrui
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one’s own personal identity. Let
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what are called Nyon Mong in Tibeta
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these positive factors are grounded
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certain things that we require, cer
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things.“When talking about elimin
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Concluding his discussion about the
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egins to take steps in that directi
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who you feel may have achieved thes
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to-day experiences (including dream
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must be loved and approved of by al
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emotions and counteract negative th
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an arrow, one doesnot spend time wo
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Robert Sapolsky at Stanford Univers
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however, the patient reported, “W
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individual to act quickly and decis
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“It is with this in mind that we
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pretend or adopt a dignified pose,
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psychotherapy, which encourage expr
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anger from arising in the first pla
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you are still subject to the destru
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eleased. The idea of getting rid of
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lower or moderate levels of anger,
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putting up with small problems or h
Page 600 and 601:
world peace—that certainly can be
Page 602 and 603:
can take a strong stand and even ta
Page 604 and 605:
analyze the situation, you’ll rea
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Meditation on Anger: Exercise 1“L
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appearance,’ and so on. So once y
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for yourself ; investigate. So for
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Chapter 14DEALING WITH ANXIETY ANDB
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However, feelings of fear and anxie
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need pharmacological intervention.
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and began, reverting to my intermit
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our own mental creations. These fea
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a way out of the difficulty, then o
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of anxiety. For example, one type o
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eflect. At last he said, “I think
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have failed to make much progress i
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one of compassion, even if I made a
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applying a counteractive thought: r
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mind and achieving happiness, the c
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who works at a department store in
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HONESTY AS AN ANTIDOTE TOLOW SELF-E
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theorists have related both low and
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In recent decades, the nature of
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negative way. It is based on sound
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“That’s right, that’s right,
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Besides contemplating one’s suffe
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“Here, I think you have to keep i
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confident and there’s no sense of
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laughing, saying:“I’m confused!
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our interview, the Dalai Lama asked
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ways that self-hatred can be cultur
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ased on experimental evidence, howe
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there may be a penetrating truth to
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On a subsequent visit to Dharamsala
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to such people is that we are gifte
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some sense we have this underlying
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Chapter 15BASIC SPIRITUAL VALUESTh
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course of our conversations, in fac
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mental dispositions. So, the variet
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One reason to respect these other t
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humanity and find useful aspects of
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Lama’s daily spiritual practice.
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least, I think daily, say a half an
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meditator who has a certain degree
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were inconceivably intricate and el
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even if a person committed atrociti
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and severe beatings, he was able to
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extremists. Until 1991 he was impri
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lower death rates, and improved hea
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Although some of the rewards of fai
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such as the Dalai Lama to try to di
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society will be more troubled. So,
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For those people, I think we can ed
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The Dalai Lama was due to attend a
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to the Dalai Lama, who spoke a few
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thoughts, observe the underlying na
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meditative practices, these definit
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mind inward; don’t let it chase a
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external objects ; we tend to look
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way through the surrounding crowd.
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To Dr. Thupten Jinpa for his friend
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voluminous material and focusing an
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THE ART OF HAPPINESS BOOKSERIESThe
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Handbook for Living in 1998, there
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India. His tireless efforts on beha
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1The term Dharma has many connotati
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achieves a state of Liberation.5The
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