The increase of information and awareness on the part of the girls alreadypresent on Italian territory, and the considerable number of those who leaveNigeria, means that these are becoming more difficult to manage by theorganisation of the madam.This is one of the reasons why since three or four years the recruiters prefer tocontact even younger girls coming from villages in the rural areas w<strong>here</strong> t<strong>here</strong> ismuch poverty, the information available is scarce and w<strong>here</strong> the ties represented bythe wodoo rituals are still very strong.“In Nigeria it is known, but the problem is that the pimps have changed theirideas, they no longer go to the city to get girls, they go to the small villages w<strong>here</strong>the story has not yet arrived” (Interview Victim No.4).“However t<strong>here</strong> is some that live in the country and who do not know what it isto make prostitution in Italy. So in these years pimps went to the country, to takethe girls to bring them <strong>here</strong>. Because in the country they don’t know that <strong>here</strong>prostitution is made” (Interview Victim No.8).These women are extremely weak subjects both from the cultural and materialpoint of view and t<strong>here</strong>fore easy to manage and subdue.The evidence collected by the operators agree that the active role is often that ofclose relations, the extended family or members of the community in the processwhich brings the victims to start along the road of the traffic and of prostitution.The relationship with the family appears frequently as a decisive step, even if thetype of pressure exerted on the victim is extremely variable.In some cases a decisive role is played by the mother of the girl who, althoughknowing the type of work offered to the daughter, reasons that the choice is madeout of the necessity that a member of the family sacrifices herself for the well beingof the entire family nucleus.In other cases it is the extended family that is the determining support andstimulus. For example the uncles and aunts, that is to say persons who are linkedby close ties or who frequent each other, to take on the function of the first contactwith those who organise the journey and to reassure the girl, they wait to recruit,and her family. In this case the deception appears as treachery of the faith given toa person they consider worthy of this faith. T<strong>here</strong> are different judgements whichappear on the part of the victims: passing from a heavy condemnation of the familymember who deceived them to the thought that even they are an unconsciousvictim of the recruitment system.The evidence t<strong>here</strong>fore shows heterogeneous actions managed by differentmeans and with diverse interests. In very many cases the pressure on the girl arethose of moral duties which bind the members of the extended family. But at thebase of the choice t<strong>here</strong> is nearly always a pressing economic need: the poverty ofthe family, a close member of family sick and in need of medicine, theimpossibility of obtaining health assistance because of the high costs, etc. But themost important parameter is the mirage of a rapid personal and family socialascent, possibly thanks to the remittances of the girl.
In this variegated framework, the deception/self-deception dynamic is carriedout through the active role of the family and passes through the activation ofloyalty of belonging of the victim (even using, as we will see, a magic-religiouspact).The opportunity offered to girls with precarious economic situations and/orwith great aspirations, is a strong grip on them as it is seen as the only possibility toleave Nigeria and to have an easy life for her and the family. Belief in what hasbeen promised without much study of the truth of the proposal because deep downno one wants to give up their own dreams, above all if it is your family that ispushing you.According to many operators, among the reasons that push the family “topretend not to see” or even to knowingly send the girls on the street of traffickingand prostitution, as well as being at the base of the autonomous determination ofsome girls and women, a role which is not secondary, is represented by the strongpermeability of the Nigerian culture to values of riches and well-being promised bythe West 19 . On the other hand one should consider that Nigerian prostitution in Italyhas as a result in Nigeria, the sudden and evident enriching of some family groupswho before were in situations of poverty. Examples of success and terms ofparagon are used to show to the girls that need to be convinced to undertake thejourney. Such activity is seen as the quickest and most effective means to changethe social status of the entire family group.“Because t<strong>here</strong> they have this way of thinking «If she went, and returned toNigeria so rich, you are more beautiful than she is…». And if you reply «ButMummy t<strong>here</strong> are those that die in Italy». And the mother «But that is not yourdestiny my daughter, now I am going to those who make wodoo to see how thisstory of the journey is». The mother goes and is told «Everything will go alright,she will return very rich». She comes back and says to you «go, I am behind you»”(Interview Victim No.8).In this case the deception or self-deception is in denying the dangers and thefailures and referring only to examples of success.And these examples are also the reference for the girls who seek to find a wayto depart on their own or accept the proposal of some acquaintance without t<strong>here</strong>being an active role of the family or even against the will of the parents. In fact,t<strong>here</strong> is no lack of cases w<strong>here</strong> the family and the parents are against the departure,aware of the dangers which the girl will face. It is difficult to evaluate the strengthof the contrasting situation, but what emerges from the evidence is that t<strong>here</strong> areseveral cases of flight without the consent of the parents.19A police operator remembers what a woman said “this girl had a good cultural preparation, a diplomaor degree and expressed herself very well in English; she also had a normal social position in Nigeria, Ican’t say wealthy, but she was comfortable she came <strong>here</strong> to find a better economic situation (…) so shetold me what the problems were in Nigeria which pushed all these girls to come to prostitute themselves:they were from the South, in this part of the South of Nigeria bordering the sea t<strong>here</strong> are oil wells of Agipand other oil companies t<strong>here</strong> was some economic availability and t<strong>here</strong>fore the Italians and Europeanswho worked t<strong>here</strong> to have sexual intercourse “had to go to” the prostitutes and t<strong>here</strong>fore it was they whomade the network understand that prostitution could pay”.
- Page 1: TRAFFICKINGOF NIGERIAN GIRLSTO ITAL
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“There are many pimps that when y
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The control of movementThe fact tha
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Physical punishments can be made by
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Control between psychological subje
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arms), tortured in many different f
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C H A P T E R VT h e o r g a n i s
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Each penal procedure on the subject
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Often it is the same madam who move
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Even in numerous recent criminal pr
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work arrangements (…) persons tha
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man all the money she had in the ho
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in the plates and everything and th
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exploitation) has reached an amount
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C H A P T E R V IT h e e n d o f t
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A: «You have to bring me a present
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Often the family is however not abl
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the different evaluations of the as
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The discussions on the possibility
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eal results: to distance herself fr
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of a different culture is very impo
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C H A P T E R V I IC o n s i d e r
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In the case of the girls having mor
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As has been many times noted, the c
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under the profile of the “quality
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person to obtain either relevant re
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Numerous are the criminal juridical
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If the accused claims to not knowin
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sanctions, sometimes, also in prese
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d) Investigative and judiciary co-o
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The reform foresees, under Art. 1,
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which the woman can definitively tu
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witnesses, social operators - agree
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and necessary, therefore, to think
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in many cases they are driven to th
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Melossi, D., (2002), “Le teorie s