family situation - it is presumed can accept the risks of journey to a far away place,if faced with the possibility of a high income.Identical reasons can apply to the family: although knowing that the daughterfaces a long journey, and aware of the risks - in certain cases even that thepossibility to work is connected to prostitution - the mirage of an easy future suchas that which one can admire looking at the houses of the families w<strong>here</strong> thewomen went a few years earlier to Italy, makes it possible to overcome anyobstacle.The “hooking” completed, a female figure appears on the scene (the so-calledNigerian madam) who will be fundamental in the contacts with the madam inItaly 18 and who often plays an active part in convincing and re-assuring withregards to the journey.Sometimes this madam - who always remains in Nigeria - also assumes the roleof sponsor, financially guaranteeing the journey towards Europe: in this secondcase we are faced with a subject who has acquired a certain amount of importanceand considerable prestige in the eyes of the community, and who has importanteconomic resources.1.2 Deception and awarenessA very controversial point is whether the woman before departure is aware ofthe work activity waiting for her in Italy.To attempt to give an answer it is necessary to take a step backwards and tofollow the story of the birth of the phenomenon until today. From the accounts ofthe victims it seems that the first cases of women who left Nigeria to come toprostitute themselves in Italy, date back to the end of the 80s and beginning of the90s. At that time it was mature women, often widows or separated with children.The image of such women appeared much stigmatised and the informationtransmitted (to be interpreted either in a metaphoric or real manner) seems to havebeen intended to frighten the young girls, who fled from the idea of being forced tohave unorthodox sexual behaviour according to their culture.“At one time the women were older, already married, divorced, with olderchildren who came <strong>here</strong> to Italy. That mature woman when she returned to thecountry everyone said that she made love with a dog (…). Many people believedthis, the young were afraid that <strong>here</strong> you make love with dogs, so the young did notcome (…) because in my country the reason is that if someone makes love with adog, they have to die. You cannot live if you make love with dogs. (…) Theneveryone knew that you cannot make love with a dog, <strong>here</strong> you make love withpeople, so since 1994, 1995 the younger girls arrived ” (Interview Victim No.9).Over the years, at the same time as the arrival of the younger girls, attracted byalluring work offers and the dream of a life in Europe, the information spread in18On point, see chapters IV and V.
Nigeria. From 1996 in Benin City and in Edo State, the origin of the majority ofgirls sent to prostitution in Italy, the work of many Nigerian women is well known.In addition, t<strong>here</strong> has been an increase in the number of forced repatriationsprovoking a certain reverberation in Nigerian public opinion. Further as in Italy hasgrown the activity of associations, NGOs, social services occupying themselveswith the phenomenon has grown, and has contributed to increasing the knowledgeby the girls to be able to have legal and material support to escape the exploitationof prostitution.Since 1998, various women interviewed affirm “those who come <strong>here</strong> and saythey don’t know are telling lies” (Interview Victim No.5). The impression isconfirmed by nearly all the social operators interviewed, who however have rarelycollected direct testimony about the knowledge of going along a path ofprostitution. T<strong>here</strong> is in existence a strong resistance to admit this fact by thevictims, who seem mainly to recount the stereotyped accounts which negate theevidence. The interpretation of the operators regarding these accounts, however,goes in the direction of recognising a level of intermediate understanding betweendeception and self-deception.One can talk about self-deception given that the same victims want to believewhat is being offered them, being trustful of the good faith of the persons in thefamily or acquaintances. Despite the fact that the situation of Nigerian women inItaly is already known, they want to convince themselves that for them it will bedifferent; they want to believe in those who offer other types of work in Europe.“This is a thing that I tell you that at Benin City from 1996-1997 it was alreadyknown…yes, t<strong>here</strong> was someone who did not yet believe, but it was something thatwas known…that you go to Italy and 99% you finish up in the prostitution game,but t<strong>here</strong> is someone who says no, t<strong>here</strong> is a lot of other work, if you want moneyyou can even go to prostitute yourself…and then t<strong>here</strong> are other that do notbelieve…why do we trust persons who then make us finish up as prostitutes. Howdisgusting! I think that many girls are still t<strong>here</strong> until today” (Interview VictimNo.7).In different cases the girls refer to the fact that it is known that in Italy theNigerian women prostitute themselves, but this “vox populi” concerns only Italy;t<strong>here</strong>fore, faced with an offer to travel to another destination (Spain in particular)they feel re-assured.“Because they told me that I was going to Spain and not to Italy (…). InNigeria everyone knows that in Italy the girls come to make prostitution. But wewho are <strong>here</strong> now know that also in Germany, Spain, etc. make prostitution (…) ifyou return to Nigeria and say that you arrived from Germany, Holland they thinkthat that person went to do regular work ” (Interview Victim No.8).“T<strong>here</strong> is someone who made fun of me and told me that if I wanted to go toGermany to work in a school, I would teach English (…) in Nigeria I taught fortwo years in secondary schools (…) then one day before departure they told methat t<strong>here</strong> were problems to go to Germany so I had to come <strong>here</strong> to Italy, thenafter a few weeks someone come and take me to Germany. But it wasn’t so”(Interview Victim No.15).
- Page 1: TRAFFICKINGOF NIGERIAN GIRLSTO ITAL
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- Page 43 and 44: pay considerable sums for lodging,
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A feminine managementIn analysing t
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“There are many pimps that when y
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The control of movementThe fact tha
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Physical punishments can be made by
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Control between psychological subje
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arms), tortured in many different f
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C H A P T E R VT h e o r g a n i s
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Each penal procedure on the subject
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Often it is the same madam who move
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Even in numerous recent criminal pr
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work arrangements (…) persons tha
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man all the money she had in the ho
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in the plates and everything and th
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exploitation) has reached an amount
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C H A P T E R V IT h e e n d o f t
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A: «You have to bring me a present
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Often the family is however not abl
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the different evaluations of the as
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The discussions on the possibility
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eal results: to distance herself fr
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of a different culture is very impo
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C H A P T E R V I IC o n s i d e r
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In the case of the girls having mor
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As has been many times noted, the c
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under the profile of the “quality
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person to obtain either relevant re
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Numerous are the criminal juridical
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If the accused claims to not knowin
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sanctions, sometimes, also in prese
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d) Investigative and judiciary co-o
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The reform foresees, under Art. 1,
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which the woman can definitively tu
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witnesses, social operators - agree
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and necessary, therefore, to think
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in many cases they are driven to th
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Melossi, D., (2002), “Le teorie s