From poverty to power - Oxfam-Québec

From poverty to power - Oxfam-Québec From poverty to power - Oxfam-Québec

12.07.2015 Views

3 POVERTY AND WEALTH LIVING OFF THE LANDCo-operative leaders and sympathetic outsiders got to know eachother on their endless visits to police stations in search of justice in theAchrumata case. Working together, they convinced the police to accept anofficial complaint, seen as an unprecedented symbolic blow to the landlords.Word spread and other communities also filed formal complaints.Although the police did no more than accept their complaints, suchofficial recognition galvanised the fishing communities. Six communitiesmarched to Achrumata and fought back. Three people were seriouslyinjured and houses were burned down in the battle, but the landlordswere forced to back off. As their self-confidence grew, the communitiesseized several other ponds. A meeting of some 150 people then decided tolaunch a campaign to persuade the authorities to enforce the law.Fishing communities now control over 100 ponds,and 67 communitiesare now planning to set up a commercial company to market their fish.Their numbers, and the extent to which they had organised, also persuadedlocal officials to adopt a more sympathetic stance. With Vikalp’s advice,the groups are improving the ponds and their organisation, emphasisingthe empowerment of women in the process.The success of the people of Tikamgarh depended on factors commonto many change processes. Technological shifts triggered changes inbehaviour. A series of violent clashes radicalised people. Governmenttook the lead in passing new laws, and the police, under pressure from apopular movement, amazed everyone by enforcing the rule of law.The communities themselves are the heroes of the story, but theyreceived important support from enlightened political leaders andNGOs. They overcame a powerful opposition and are now building theirorganisations – a key step in defending their gains.Unfortunately, the progress achieved by the fishing community ofTikamgarh is being undermined by a drought that has lasted for threeyears. Up to 75 per cent of the local workforce has been forced to migratein search of paid work until the rains return to fill the ponds.‘I don’t knowwhy it’s raining less – God must want us to migrate,’ laments one old man.The skills and organisation gained, however, remain and will be essentialas the communities seek to adapt to the changing climate.CASE STUDYSource: author visit, October 2006.147

FROM POVERTY TO POWERTHE CHANGING WORLD OF WORKAsha, aged 13, is one of 2,000 rag-pickers in the city of Nashik in India,an important religious centre on the Godavari River, 185km north ofMumbai. Asha has been rag-picking for around six years. Like otheryoung rag-pickers, she heads out to go rag-picking as soon as she getsup, working solidly for around four hours every morning. In the afternoon,from 12pm to 5pm, she goes to school, where she is in eighthgrade. After school, she comes home to help her mother around thehouse and care for her two younger sisters and her younger brother.‘My life is rag-picking, school, and household chores,’ she says.‘I don’thave any friends or any entertainment.’ 89In many developing countries, rubbish recyclers epitomise thestruggle to survive. Moving like wraiths through the fumes and smokeof burning rubbish heaps on the fringes of the city, such as Manila’sevocatively named (but deeply unpleasant) ‘smoky mountain’, theyare mostly women and children from the most marginalised groups.From the city dump, rubbish bins in residential streets, or vacant land,rag-pickers collect tin, paper, plastic, bones, copper, metal, or glass,which they then sell to scrap merchants for cash. Beatings, rapes, dogattacks, harassment, injuries, illness, and abuse are a daily reality, andexploitation at the hands of the buyers is common.Urban residents, particularly those living in poverty like Asha, relyprimarily upon wage labour or self-employment to survive. In ruralareas too, growing numbers of families rely on paid work, either148

FROM POVERTY TO POWERTHE CHANGING WORLD OF WORKAsha, aged 13, is one of 2,000 rag-pickers in the city of Nashik in India,an important religious centre on the Godavari River, 185km north ofMumbai. Asha has been rag-picking for around six years. Like otheryoung rag-pickers, she heads out <strong>to</strong> go rag-picking as soon as she getsup, working solidly for around four hours every morning. In the afternoon,from 12pm <strong>to</strong> 5pm, she goes <strong>to</strong> school, where she is in eighthgrade. After school, she comes home <strong>to</strong> help her mother around thehouse and care for her two younger sisters and her younger brother.‘My life is rag-picking, school, and household chores,’ she says.‘I don’thave any friends or any entertainment.’ 89In many developing countries, rubbish recyclers epi<strong>to</strong>mise thestruggle <strong>to</strong> survive. Moving like wraiths through the fumes and smokeof burning rubbish heaps on the fringes of the city, such as Manila’sevocatively named (but deeply unpleasant) ‘smoky mountain’, theyare mostly women and children from the most marginalised groups.<strong>From</strong> the city dump, rubbish bins in residential streets, or vacant land,rag-pickers collect tin, paper, plastic, bones, copper, metal, or glass,which they then sell <strong>to</strong> scrap merchants for cash. Beatings, rapes, dogattacks, harassment, injuries, illness, and abuse are a daily reality, andexploitation at the hands of the buyers is common.Urban residents, particularly those living in <strong>poverty</strong> like Asha, relyprimarily upon wage labour or self-employment <strong>to</strong> survive. In ruralareas <strong>to</strong>o, growing numbers of families rely on paid work, either148

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