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A Discussion with Rabbi Shmuel Kamenetsky on “SSA” - Hakirah.org

A Discussion with Rabbi Shmuel Kamenetsky on “SSA” - Hakirah.org

A Discussion with Rabbi Shmuel Kamenetsky on “SSA” - Hakirah.org

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40 : Hạkirah, the Flatbush Journal of Jewish Law and Thoughtyet achieved healing, even after major effort, is not proof that s/hecannot eventually achieve healing. 15Rav <str<strong>on</strong>g>Kamenetsky</str<strong>on</strong>g> rhetorically asked, “How can we tell theworld it is okay for some people to give up trying? Doesn’t the halachahprovide different people <str<strong>on</strong>g>with</str<strong>on</strong>g> different degrees and forms ofchallenges? How can there be any message other than every<strong>on</strong>e iscapable of healing?” A perfect example dem<strong>on</strong>strating the Rosh Yeshiva’spoint is a JONAH client who struggled through therapy forSSA for seven years before achieving success. What if he said afterfive years of major struggle that he is <strong>on</strong>e of those individuals whocan never change? Should he have simply given up? The Rosh Yeshivac<strong>on</strong>cluded this line of questi<strong>on</strong>ing by stating, “When it comesto homosexuality, from a Torah perspective there is no other opti<strong>on</strong>other than working at overcoming.”Accepting a False Identity as “Gay” Is Inc<strong>on</strong>sistent <str<strong>on</strong>g>with</str<strong>on</strong>g>TorahThe Rosh Yeshiva was emphatic about the need to expose the falsenoti<strong>on</strong> that a pers<strong>on</strong> should identify him/herself as homosexual andemphasized how this positi<strong>on</strong> is clearly against the Torah. Homosexualityis not a pers<strong>on</strong>al identity; there is no word in the Torahfor homosexual. Homosexuals should not view themselves as mutantsof some sort who have been destined by G-d for a life of exclusivehomosexuality. A proper Torah perspective is to view thesituati<strong>on</strong> as a struggle to overcome just like any other struggle that a15An example came to mind that proved the Rosh Yeshiva’s point. I amfamiliar <str<strong>on</strong>g>with</str<strong>on</strong>g> a pers<strong>on</strong> who was 100 pounds overweight for most of hislife. He struggled for 40 years <str<strong>on</strong>g>with</str<strong>on</strong>g> diets but was never able to successfullymaintain any weight loss bey<strong>on</strong>d a short period of time. Then, at 50, hefinally lost the 100 pounds he so desperately sought to lose. Ten years later,he has still kept the weight off. This individual sincerely wanted tolose weight all his life. His not succeeding for 40 years does not mean hewas incapable of success. It meant that he was not in the right emoti<strong>on</strong>al/mentalspace to fully deal <str<strong>on</strong>g>with</str<strong>on</strong>g> the emoti<strong>on</strong>al or mental blocks thatwere preventing his success.

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