Schriften zu Genetischen Ressourcen - Genres

Schriften zu Genetischen Ressourcen - Genres Schriften zu Genetischen Ressourcen - Genres

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Introduction TH. GLADIS Before settled agriculture, people collected, dried and stored fruits and seeds from edible wild plants to survive hard seasons such as winter. Since its very beginning, agriculture contributed to connecting people with the ground they were living from. All circumstances of their life (their living standards, rites, and traditions) changed during the agricultural revolution in prehistory. Permanent use of land resulted in property rights systems and the defence of territories. The houses became more solid, but social differentiation between self-sustaining families within the society was low. There was no specialisation at that time. Later on, impoverished and landless people went to places where chances to work arose, comparable to seasonal workers as we know them nowadays. During the ongoing differentiation processes, farmers always tried to remain on their land but unlimited expansion was not possible, so some children of farmers had to migrate or take on other professions. Many social conflicts could not be solved peacefully, so people had to leave, and after new periods of migration they started to settle in other places again. People took seeds and plants with them as victuals and gifts or to trade and exchange material. We can reconstruct the migration routes of people as well as the routes of their preferred animals and plants. Cultivated plants and domestic animals are part of the inalienable goods of human cultural heritage. Among other cultural goods, seeds and animals were captured by the conquistadors during wars. Farmers became slaves, loosing their freedom, families and social networks. After contact with the Americas, many cultivated plants entered the Old World, such as corn (Zea mays L.), garden bean (Phaseolus vulgaris L.), potato, pumpkin, squash, tomato, and tobacco. Alfalfa, barley, cabbage, wheat, and others went together with European emigrants and African slaves in the opposite direction. Even animals and wild plants were transferred, some intentionally, others unintentionally. Some escaped from culture and established themselves very well in new growing localities in Europe, e.g., the neophytic species Robinia pseudoacacia L., Senecio inaequidens DC., and Solidago canadensis L. Past and present migrations When the Romans occupied southern German territories along the Rhine River, they tried to establish their own system to subdue the local population and to integrate it later on step-by-step. This process is called Romanisation. The Romans brought their language and culture to the north, including such new crops as spelt, bread wheat, grape, fruits, and fodder legumes. The Germans kept animals only and had just started to develop agriculture (SEIDL 1995). During the occupation period, Roman 109

The neglected diversity of immigrant gardens in Germany - examples from Bonn soldiers founded families here, on the other side of the Alps, and not all German slaves returned to the North after being released. Both sides adopted and integrated elements and crops of the foreign culture into their own cultural system. The same process is happening thousands of years later: the Italian preferences for special vegetables of American origin are well known, as the examples of peppers, tomatoes and zucchini illustrate. Italian restaurants exist in all parts of the world now. After World War II, the reestablishment of the economy of the destroyed and divided Germany was achieved with the help of guest-workers from many different countries. Germany planned to host them for a couple of years - as long as their own population was too low. Many of these guest-workers preferred to stay in Germany afterwards, for a longer period or permanently. They took their families, wives and children with them and feel at home here now. They go back to their home countries as visitors and guests during vacation and holidays, some of them several times per year. Religion and culture are also influenced this way. The communication between the German population and the immigrants increases from generation to generation, and many children speak their mother tongue as well as German fluently. At the very beginning, the German market did not provide special food, clothing, etc. for the cultural demands of the immigrants. Thus, they started to produce these things themselves as far as possible or to get them via exchange with family members remaining in the respective country of origin. However, immigrant groups started to provide these things for themselves very soon, and there are more and more Germans now accepting the broader and more colourful products offered by immigrant traders. There are many different regions of the world and many nationalities represented in the city of Bonn, for instance. Eastern and western European immigrants dominate, followed by those from western and southern Asia and northern Africa. Persons from the Americas and Africa were not the focus of the present studies. Many people come e.g. from Turkey, Palestine, Morocco, Italy, Romania and from the former Soviet Union. Garden and plant uses In the example of the southern border of the former German capital of Bonn, gardens of immigrant families were visited to talk with the people and were checked focussing on typical and especially rare and less-known cultivated plants (GLADIS 1999). The cultural differences between German and foreign people in neighbourhoods are obvious. Within the town, representative and ornamental gardens dominate but at the border, where more immigrant families live, more and more gardens are used to produce vegetables, fruits, spices, and as a place to relax and spend leisure time. Many of the immigrant families, some of whom originate from countries in the centres of genetic diversity for particular crops, described by VAVILOV (1926), prefer to spend 110

Introduction<br />

TH. GLADIS<br />

Before settled agriculture, people collected, dried and stored fruits and seeds from<br />

edible wild plants to survive hard seasons such as winter. Since its very beginning,<br />

agriculture contributed to connecting people with the ground they were living from. All<br />

circumstances of their life (their living standards, rites, and traditions) changed during<br />

the agricultural revolution in prehistory. Permanent use of land resulted in property<br />

rights systems and the defence of territories. The houses became more solid, but<br />

social differentiation between self-sustaining families within the society was low.<br />

There was no specialisation at that time. Later on, impoverished and landless people<br />

went to places where chances to work arose, comparable to seasonal workers as we<br />

know them nowadays.<br />

During the ongoing differentiation processes, farmers always tried to remain on their<br />

land but unlimited expansion was not possible, so some children of farmers had to<br />

migrate or take on other professions. Many social conflicts could not be solved<br />

peacefully, so people had to leave, and after new periods of migration they started to<br />

settle in other places again.<br />

People took seeds and plants with them as victuals and gifts or to trade and<br />

exchange material. We can reconstruct the migration routes of people as well as the<br />

routes of their preferred animals and plants. Cultivated plants and domestic animals<br />

are part of the inalienable goods of human cultural heritage. Among other cultural<br />

goods, seeds and animals were captured by the conquistadors during wars. Farmers<br />

became slaves, loosing their freedom, families and social networks. After contact<br />

with the Americas, many cultivated plants entered the Old World, such as corn (Zea<br />

mays L.), garden bean (Phaseolus vulgaris L.), potato, pumpkin, squash, tomato, and<br />

tobacco. Alfalfa, barley, cabbage, wheat, and others went together with European<br />

emigrants and African slaves in the opposite direction. Even animals and wild plants<br />

were transferred, some intentionally, others unintentionally. Some escaped from<br />

culture and established themselves very well in new growing localities in Europe,<br />

e.g., the neophytic species Robinia pseudoacacia L., Senecio inaequidens DC., and<br />

Solidago canadensis L.<br />

Past and present migrations<br />

When the Romans occupied southern German territories along the Rhine River, they<br />

tried to establish their own system to subdue the local population and to integrate it<br />

later on step-by-step. This process is called Romanisation. The Romans brought<br />

their language and culture to the north, including such new crops as spelt, bread<br />

wheat, grape, fruits, and fodder legumes. The Germans kept animals only and had<br />

just started to develop agriculture (SEIDL 1995). During the occupation period, Roman<br />

109

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