Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
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33 Introduction<br />
is presented as resulting in original and singular works ra<strong>the</strong>r<br />
than simply reproducing a mass of replicas of limited economic<br />
value.<br />
The development of a body of knowledgeable clients is a fourth<br />
step in <strong>the</strong> process of artistic legitimation. These collectors-individuals<br />
and institutions-are intimately familiar with <strong>the</strong> product<br />
conventions that differentiate inferior items from those that display<br />
exceptional quality. They also have <strong>the</strong> economic resources<br />
necessary to commission and acquire <strong>the</strong> most exemplary products<br />
from <strong>the</strong> most skilled producers. Fur<strong>the</strong>r. <strong>the</strong> chances of<br />
achieving artistic sanction are enhanced if <strong>the</strong> products are displayed<br />
in museums and galleries. <strong>the</strong> settings in which "real" art<br />
traditionally has been isolated from <strong>the</strong> ordinary, mass-produced.<br />
and aes<strong>the</strong>tically inferior objects of <strong>the</strong> everyday world. Finally.<br />
<strong>the</strong> creators. <strong>the</strong> medium in which <strong>the</strong>y work. <strong>the</strong> production<br />
process itself. and <strong>the</strong> resultant product should be <strong>the</strong> focus of<br />
"serious"-usually academic-discussion. When <strong>the</strong> "candidate"<br />
medium comes to be <strong>the</strong> object of critical appraisal in academic<br />
conferences and influential communication organs within <strong>the</strong> art<br />
world. unique styles are differentiated. reputations are generated.<br />
evaluative conventions are refined. and inclusionary rationales<br />
are constructed. Abstracted academic discussion indicates <strong>the</strong><br />
significance of <strong>the</strong> product (why else would academics spend time<br />
talking about it?) and helps to situate it within <strong>the</strong> legitimating<br />
boundaries that enclose artistic work (see Christopherson. 1974a,<br />
1974b; Rosenblum. 1978; Kealy. 1979; Schwartz. 1986; Neapolitan.<br />
1986).<br />
The contemporary art world. which has "allowed"-although<br />
not without considerable conflict-<strong>the</strong> inclusion of such non-traditional<br />
products as conceptual art (Meyer. 1972). art based on<br />
<strong>the</strong> mass-produced materials of popular culture (Amaya, 1972),<br />
computer-generated images (Prueitt, 1984), "postal" art (Fish,<br />
1986), and Dadaist satire (Richter, 1965), is ripe for <strong>the</strong> acceptance<br />
of fine art tattOOing.<br />
Lead by an increasingly influential group of practitioners, <strong>the</strong><br />
isolated subcultural world of tattooing is laying siege to <strong>the</strong> walls<br />
surrounding <strong>the</strong> realm of institutional art. These "creative barbarians"<br />
typically have had formal academic training in art, have