Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
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30 Introduction<br />
and bureaucratized market system in which administrators. gallery<br />
directors. critics. and o<strong>the</strong>r "gatekeepers" are <strong>the</strong> primary audience<br />
used by <strong>the</strong> creative personnel to orient stylistic decisions.<br />
Instead. <strong>the</strong> tattoo artist works directly with <strong>the</strong> buyer in an association<br />
that. due to <strong>the</strong> significant control exercised by <strong>the</strong> client.<br />
is most accurately characterized as a cross between a service relationship<br />
and that that exists in a trad1Uonal patronage system.<br />
The Regulatory Environment of <strong>Tattoo</strong>ing<br />
All art worlds exist within a larger socio-Iegal environment that<br />
sets conditions to constrain <strong>the</strong> production. <strong>the</strong> form. and <strong>the</strong><br />
content of artistic products. The state always displays considerable<br />
interest in <strong>the</strong> content of art works. Often. as in <strong>the</strong> case of<br />
propagandistic styles such as "socialist realism." it uses art to mob1l1ze<br />
or inspire <strong>the</strong> populace for its own ends. Those in positions<br />
of constituted authority also have a vested interest in restricting<br />
art works that are seen as threatening <strong>the</strong> moral or political status<br />
quo. and in placing constraints upon production processes or<br />
cultural products that may negatively affect <strong>the</strong> public health (see<br />
Becker. 1982: 165-191; Peterson. 1982: 144-145).<br />
As we have seen. tattooing has had a long history of association<br />
with socially disvalued groups. The negative social definition of<br />
tattooing is. however. largely derived from its voluntary use by<br />
members of deviant or marginal groups as a symbolic boundarymaintaining<br />
mechanism. Professional criminals. outlaw bikers.<br />
users of megal drugs. prostitutes. those who identify with "punk"<br />
culture. and o<strong>the</strong>r members of counter-conventional subcultures<br />
commonly receive tattoos that symbolize <strong>the</strong>ir membership and<br />
demonstrate <strong>the</strong>ir indelible commitment to <strong>the</strong> group.<br />
Few modes of cultural production are <strong>the</strong> focus of such extensive<br />
official regulation as is tattooing. (See Goldstein. 1979a. for<br />
an overview of <strong>the</strong> legal restrictions on tattooing in <strong>the</strong> United<br />
States.) While <strong>the</strong> impetus for <strong>the</strong>se legal restrictions is primarily<br />
derived from <strong>the</strong> association of tattooing with ideological and behaVioral<br />
disaffection from conventional norms. <strong>the</strong> offiCial rationale<br />
usually employed emphasizes <strong>the</strong> protection of public health.<br />
Anecdotal eVidence linking <strong>the</strong> tattoo process with <strong>the</strong> spread of