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Customizing the Body (PDF file) - Print My Tattoo

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30 Introduction<br />

and bureaucratized market system in which administrators. gallery<br />

directors. critics. and o<strong>the</strong>r "gatekeepers" are <strong>the</strong> primary audience<br />

used by <strong>the</strong> creative personnel to orient stylistic decisions.<br />

Instead. <strong>the</strong> tattoo artist works directly with <strong>the</strong> buyer in an association<br />

that. due to <strong>the</strong> significant control exercised by <strong>the</strong> client.<br />

is most accurately characterized as a cross between a service relationship<br />

and that that exists in a trad1Uonal patronage system.<br />

The Regulatory Environment of <strong>Tattoo</strong>ing<br />

All art worlds exist within a larger socio-Iegal environment that<br />

sets conditions to constrain <strong>the</strong> production. <strong>the</strong> form. and <strong>the</strong><br />

content of artistic products. The state always displays considerable<br />

interest in <strong>the</strong> content of art works. Often. as in <strong>the</strong> case of<br />

propagandistic styles such as "socialist realism." it uses art to mob1l1ze<br />

or inspire <strong>the</strong> populace for its own ends. Those in positions<br />

of constituted authority also have a vested interest in restricting<br />

art works that are seen as threatening <strong>the</strong> moral or political status<br />

quo. and in placing constraints upon production processes or<br />

cultural products that may negatively affect <strong>the</strong> public health (see<br />

Becker. 1982: 165-191; Peterson. 1982: 144-145).<br />

As we have seen. tattooing has had a long history of association<br />

with socially disvalued groups. The negative social definition of<br />

tattooing is. however. largely derived from its voluntary use by<br />

members of deviant or marginal groups as a symbolic boundarymaintaining<br />

mechanism. Professional criminals. outlaw bikers.<br />

users of megal drugs. prostitutes. those who identify with "punk"<br />

culture. and o<strong>the</strong>r members of counter-conventional subcultures<br />

commonly receive tattoos that symbolize <strong>the</strong>ir membership and<br />

demonstrate <strong>the</strong>ir indelible commitment to <strong>the</strong> group.<br />

Few modes of cultural production are <strong>the</strong> focus of such extensive<br />

official regulation as is tattooing. (See Goldstein. 1979a. for<br />

an overview of <strong>the</strong> legal restrictions on tattooing in <strong>the</strong> United<br />

States.) While <strong>the</strong> impetus for <strong>the</strong>se legal restrictions is primarily<br />

derived from <strong>the</strong> association of tattooing with ideological and behaVioral<br />

disaffection from conventional norms. <strong>the</strong> offiCial rationale<br />

usually employed emphasizes <strong>the</strong> protection of public health.<br />

Anecdotal eVidence linking <strong>the</strong> tattoo process with <strong>the</strong> spread of

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