Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
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17 Introduction<br />
pain and necessitated far less skill and experience on <strong>the</strong> part of<br />
<strong>the</strong> tattooist. Consequently, <strong>the</strong> number of tattoo practitioners<br />
and clients increased dramatically during this period.<br />
In 1876 Thomas Alva Edison patented an electric stencil pen device<br />
for making punctures on paper patterns used in sign painting<br />
and embroidery. Fifteen years later O'Reilly received <strong>the</strong> first<br />
American patent for an electromagnetic tattoo machine (which he<br />
called <strong>the</strong> "tattaugraph") which was, with only minor modifications,<br />
adapted from <strong>the</strong> Edison design. In 1904 Charlie Wagner<br />
was awarded a patent for a significantly improved tattoo machine<br />
with two electromagnetic coils set transversely to <strong>the</strong> tube and<br />
needle assembly ra<strong>the</strong>r than <strong>the</strong> rotating coil design of <strong>the</strong><br />
O'Reilly instrument. The basic tattoo eqUipment used by contemporary<br />
tattooists has changed little since <strong>the</strong>n (Eldridge, 1982;<br />
Fried and Fried, 1978: 159-166).<br />
O'Reilly's colleague Lew Alberts, who was originally a wallpaper<br />
designer, became a prolific creator of tattoo patterns. His work is<br />
of particular importance to <strong>the</strong> course of western tattooing because<br />
he reproduced sheets of his designs and sold <strong>the</strong>m to fellow<br />
tattooists. A large percentage of <strong>the</strong> highly conventionalized tattoo<br />
designs found on <strong>the</strong> wall "flash" of contemporary tattoo shops<br />
originated in <strong>the</strong> design charts created by "Lew-<strong>the</strong>-Jew" in <strong>the</strong><br />
late nineteenth century (Fried and Fried, 1978: 166; Levy et aI.,<br />
1979: 856).<br />
Early in <strong>the</strong> twentieth century tattooing began to loose favor<br />
among <strong>the</strong> American elite and increasingly came to be seen as <strong>the</strong><br />
vulgar affectation of <strong>the</strong> unsavory types who frequented <strong>the</strong> Bowery<br />
and similarly disreputable urban areas. Ward McAllister, a<br />
member of New York's Four Hundred, expressed <strong>the</strong> typical upperclass<br />
viewpoint when he stated to <strong>the</strong> press that tattooing was:<br />
certainly <strong>the</strong> most vulgar and barbarous habit <strong>the</strong> eccentric<br />
mind of fashion ever invented. It may do for an illiterate<br />
seaman, but hardly for an aristocrat. Society men in England<br />
were <strong>the</strong> victims of circumstances when <strong>the</strong> Prince of Wales<br />
had his body tattooed. Like a flock of sheep driven by <strong>the</strong>ir<br />
master, <strong>the</strong>y had to follow suit (quoted in Parry, 1971 [19331:<br />
102).