Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
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16 Introduction<br />
Soon <strong>the</strong> tattoo rage made its way across <strong>the</strong> Atlantic and began<br />
to affect <strong>the</strong> rich and powerful in America. On December 12,<br />
1897, readers of <strong>the</strong> New York Herald were asked:<br />
Have you had your monogram inscribed on your arm? Is your<br />
shoulder blade embellished with your crest? Do you wear your<br />
coat-of-arms graven in India ink on <strong>the</strong> cuticle of your elbow?<br />
No? Then, gracious madame and gentle sir, you cannot be au<br />
courant with society's very latest fad (quoted in Parry, 1971<br />
[19331: 103).<br />
The first professional tattooist to practice in <strong>the</strong> United States<br />
was Martin Hildebrand. He claimed to have "marked thousands of<br />
soldiers and sailors" while travell1ng among both <strong>the</strong> Confederate<br />
and Union forces during <strong>the</strong> Civil war. By <strong>the</strong> 1890s Hildebrand<br />
had opened an atelier on Oak Street in New York and was continuing<br />
to ply his trade. O<strong>the</strong>r well-known American artists practicing<br />
during this period in <strong>the</strong> Chatham Square area of New York were<br />
Samuel F. O'Re1lly, "Professor" Charlie Wagner, Jack Hanley ("The<br />
World Famous Artist"), and Lewis ("Lew-<strong>the</strong>-Jew") Alberts. For <strong>the</strong><br />
most part, <strong>the</strong> Bowery tattooists and <strong>the</strong>ir colleagues in o<strong>the</strong>r<br />
East Coast cities lacked formal artistic training and were, at best,<br />
only moderately talented. They devoted <strong>the</strong>mselves to inscribing<br />
crude, badge-like marks on largely working-class patrons who<br />
populated <strong>the</strong> bars, pool halls, and barbershops located in rundown<br />
urban areas. For a brief time in <strong>the</strong> 1890s <strong>the</strong> Japanese<br />
master Hori Chyo was enticed by a $12,000 a year offer from a<br />
New York millionaire to practice in America and two o<strong>the</strong>r Japanese<br />
tattoo artists were brought to New York under <strong>the</strong> sponsorship<br />
of Samuel O'Re1lly. These oriental tattooists were primarily<br />
responsible for <strong>the</strong> introduction of dragons, serpents, and o<strong>the</strong>r<br />
oriental designs into American folk tattoo imagery (Parry, 1971<br />
(1933): 101; Fried and Fried, 1978: 162-166).<br />
Samuel O'Re1lly's place in tattoo history was assured by <strong>the</strong><br />
major part he played in <strong>the</strong> development of <strong>the</strong> electric tattoo machine.<br />
This technological innovation was significant because it increased<br />
<strong>the</strong> rate at which tattooing diffused in <strong>the</strong> SOCiety.<br />
<strong>Tattoo</strong>ing with <strong>the</strong> electric machine subjected <strong>the</strong> customer to less