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Customizing the Body (PDF file) - Print My Tattoo

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4 Introduction<br />

prospects. At <strong>the</strong> simplest level. clothing and fashions are adopted<br />

in order to display symbolically gender. social status. role. lifestyle.<br />

values. personal interests. and o<strong>the</strong>r identity features (see.<br />

for example. Blumer. 1969; Bell. 1976; Lurie. 1983; Flugel, 1969).<br />

In modern societies powerful commercial interests focus significant<br />

resources in an effort to shape <strong>the</strong> meaning of clothing and<br />

market fashions to consumers.<br />

Clothing style is of sufficient symbolic importance that it often<br />

is controlled through "sumptuary laws" that allow only members<br />

of specific (usually high status) groups to wear certain materials<br />

or fashions. In ancient Egypt, for example. only members of <strong>the</strong><br />

upper class were allowed to wear sandals. Similarly. in eighteenth<br />

century Japan <strong>the</strong> lower-class citizens were forbidden to wear<br />

silks. brocades, and o<strong>the</strong>r forms of fine cloth.<br />

Unconventional or alienated subcultures commonly use clothing<br />

as a mechanism of"conspicuous outrage" (Bell. 1976: 44-56).<br />

The flamboyant costumes adopted by hippies in <strong>the</strong> 1960s. <strong>the</strong><br />

punk rocker's torn clothing held toge<strong>the</strong>r by haphazardly placed<br />

safety pins (Anscombe. 1978; Hennessy, 1978). and <strong>the</strong> outlaw<br />

biker's lea<strong>the</strong>r jacket (Farren. 1985) and dirt encrusted "colors"<br />

(Watson. 1984) clearly symbolize disaffection with mainstream<br />

values and identification with those who are overtly discontented<br />

with <strong>the</strong> status quo. Fashion, like all o<strong>the</strong>r mechanisms of appearance<br />

alteration. is used symbolically to proclaim group membership<br />

and to signal voluntary exclusion from disvalued social<br />

categories.<br />

Non-Permanent <strong>Body</strong> Alteration<br />

One of <strong>the</strong> most common mechanisms people have used to identify<br />

<strong>the</strong>mselves and enhance <strong>the</strong>ir beauty is through <strong>the</strong> use of<br />

body paint. Thevoz (1984) maintains that members of tribal cultures<br />

use paint to differentiate <strong>the</strong>mselves from animals and human<br />

beings who do not belong to <strong>the</strong>ir tribe or clan. Paint marks<br />

one as human and signals social connections. Due to its lack of<br />

permanence. in <strong>the</strong> majority of cultures in which it is practiced.<br />

body painting is "event oriented"; it marks a break from <strong>the</strong><br />

everyday activities of <strong>the</strong> group. The paint symbolically sets <strong>the</strong><br />

decorated person apart from his or her everyday self.

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