Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
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3 Introduction<br />
duction world that revolves around commercial tattooing is<br />
shaped primarily by its historical connection to disvalued social<br />
groups and disreputable practices. On <strong>the</strong> o<strong>the</strong>r hand. this connection<br />
to deviance imbues <strong>the</strong> tattoo mark with significant<br />
power-it is an effective social mechanism for separating "us"<br />
from "<strong>the</strong>m:' At <strong>the</strong> same time. not all participants in this world<br />
have an interest in fostering <strong>the</strong> deviant reputation of tattooing.<br />
As we will see later in this chapter. those who define tattooing as<br />
an artistic practice are deeply involved in a process of collective<br />
legitimation. Like some photographers (Christopherson. 1974a.<br />
1974b; Schwartz. 1986). potters (Sinha. 1979), recording engineers<br />
(Kealy. 1979). stained glass workers (Basirico. 1986). and<br />
o<strong>the</strong>rs (for instance. Neapolitan. 1986). a groWing number of tattoo<br />
producers are attempting to have <strong>the</strong>ir product accepted as art<br />
and <strong>the</strong> related activities of tattoo creation. collection. and appreciation<br />
defined as socially valuable. Unlike <strong>the</strong> craftworkers who<br />
have naVigated this route to social acceptance before <strong>the</strong>m. however.<br />
tattooists labor under a special handicap. Not only must tattoo<br />
"artists" broach <strong>the</strong> wall separating craft from art, <strong>the</strong>y must<br />
also overcome Widespread public distaste before <strong>the</strong>y can achieve<br />
<strong>the</strong> certification so grudgingly bestowed by key agents of <strong>the</strong><br />
mainstream art world. This is what makes <strong>the</strong> story that follows<br />
unique. exciting. and sociologically instructive.<br />
In <strong>the</strong> remainder of this chapter I present a basic historical and<br />
cross-cultural account of body alteration. This is followed by a<br />
brief description of <strong>the</strong> production of culture perspective and <strong>the</strong><br />
institutional <strong>the</strong>ory of art. These orientations structure my view<br />
of <strong>the</strong> social process by which certain objects and activities are<br />
produced and come to be socially valued as legitimate art. Finally.<br />
I outline <strong>the</strong> general organization of <strong>the</strong> tattoo world with particular<br />
emphasis on <strong>the</strong> burgeoning social movement directed at<br />
changing <strong>the</strong> tarnished reputation of tattOOing.<br />
ALTERATIONS OF THE BODY AND<br />
PHYSICAL APPEARANCE<br />
Clothing and Fashion<br />
People construct <strong>the</strong>ir appearance in a wide variety of ways to<br />
control <strong>the</strong>ir social identities. self-definitions. and interactional