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Customizing the Body (PDF file) - Print My Tattoo

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2 Introduction<br />

Attractiveness. <strong>the</strong>n. affects self-concept and social experience.<br />

Attractive people express more feelings of general happiness (Berscheid<br />

et al. 1973), have higher levels of self-esteem, and are less<br />

likely than <strong>the</strong> relatively unattractive to expect that <strong>the</strong>y will suffer<br />

from mental illness in <strong>the</strong> future (Napoleon et aI.. 1980).<br />

Deviation from and conformity to <strong>the</strong> societal norms surrounding<br />

attractiveness are. <strong>the</strong>refore, at <strong>the</strong> core of discussions of appearance<br />

and alterations of <strong>the</strong> physical self. Those who choose to<br />

modify <strong>the</strong>ir bodies in ways that violate appearance norms-or<br />

who reject culturally prescribed alterations-risk being defined as<br />

socially or morally inferior. Choosing to be a physical deviant symbolically<br />

demonstrates one's disregard for <strong>the</strong> prevailing norms.<br />

Public display of symbolic physical deviance. <strong>the</strong>n. effectively communicates<br />

a wealth of information that shapes <strong>the</strong> social situation<br />

in which interaction takes place (Goffman. 1963b; Lofland.<br />

1973: 79-80).<br />

These issues of voluntary body alteration. deviation from appearance<br />

norms. and <strong>the</strong> social impact of purposive public stigmatization<br />

provide <strong>the</strong> central <strong>the</strong>me orienting this introductory<br />

material and <strong>the</strong> subsequent chapters on <strong>the</strong> social and occupational<br />

world of tattooing. In non-western tribal cultures, <strong>the</strong> dominant<br />

pattern is that certain modes of body alteration typically are<br />

deemed essential if one is to assume effectively <strong>the</strong> appropriate<br />

social role and enjoy comfortable social interactions. Failure to alter<br />

<strong>the</strong> physical self in culturally appropriate ways-for example.<br />

by wearing a particular costume. or by not having <strong>the</strong> body<br />

shaped or marked in a prescribed manner-labels one as deviant<br />

and. in turn. generates negative social reaction.<br />

While <strong>the</strong> pattern shows considerable historical variability, in<br />

western societies purposive body alteration has been. and continues<br />

to be, primarily a mechanism for demonstrating one's disaffection<br />

from <strong>the</strong> mainstream. <strong>Tattoo</strong>ing, body piercing and. to a<br />

lesser degree. body sculpting are employed to proclaim publicly<br />

one's special attachment to deviant groups, certain activities, selfconcepts.<br />

or primary associates.<br />

This connection to unconventionality is <strong>the</strong> key to understanding<br />

<strong>the</strong> organization of and change within <strong>the</strong> social world surrounding<br />

contemporary tattooing in <strong>the</strong> United States. Like all<br />

deviant activities. tattooing is <strong>the</strong> focus of social conflict. The pro-

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