Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
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2 Introduction<br />
Attractiveness. <strong>the</strong>n. affects self-concept and social experience.<br />
Attractive people express more feelings of general happiness (Berscheid<br />
et al. 1973), have higher levels of self-esteem, and are less<br />
likely than <strong>the</strong> relatively unattractive to expect that <strong>the</strong>y will suffer<br />
from mental illness in <strong>the</strong> future (Napoleon et aI.. 1980).<br />
Deviation from and conformity to <strong>the</strong> societal norms surrounding<br />
attractiveness are. <strong>the</strong>refore, at <strong>the</strong> core of discussions of appearance<br />
and alterations of <strong>the</strong> physical self. Those who choose to<br />
modify <strong>the</strong>ir bodies in ways that violate appearance norms-or<br />
who reject culturally prescribed alterations-risk being defined as<br />
socially or morally inferior. Choosing to be a physical deviant symbolically<br />
demonstrates one's disregard for <strong>the</strong> prevailing norms.<br />
Public display of symbolic physical deviance. <strong>the</strong>n. effectively communicates<br />
a wealth of information that shapes <strong>the</strong> social situation<br />
in which interaction takes place (Goffman. 1963b; Lofland.<br />
1973: 79-80).<br />
These issues of voluntary body alteration. deviation from appearance<br />
norms. and <strong>the</strong> social impact of purposive public stigmatization<br />
provide <strong>the</strong> central <strong>the</strong>me orienting this introductory<br />
material and <strong>the</strong> subsequent chapters on <strong>the</strong> social and occupational<br />
world of tattooing. In non-western tribal cultures, <strong>the</strong> dominant<br />
pattern is that certain modes of body alteration typically are<br />
deemed essential if one is to assume effectively <strong>the</strong> appropriate<br />
social role and enjoy comfortable social interactions. Failure to alter<br />
<strong>the</strong> physical self in culturally appropriate ways-for example.<br />
by wearing a particular costume. or by not having <strong>the</strong> body<br />
shaped or marked in a prescribed manner-labels one as deviant<br />
and. in turn. generates negative social reaction.<br />
While <strong>the</strong> pattern shows considerable historical variability, in<br />
western societies purposive body alteration has been. and continues<br />
to be, primarily a mechanism for demonstrating one's disaffection<br />
from <strong>the</strong> mainstream. <strong>Tattoo</strong>ing, body piercing and. to a<br />
lesser degree. body sculpting are employed to proclaim publicly<br />
one's special attachment to deviant groups, certain activities, selfconcepts.<br />
or primary associates.<br />
This connection to unconventionality is <strong>the</strong> key to understanding<br />
<strong>the</strong> organization of and change within <strong>the</strong> social world surrounding<br />
contemporary tattooing in <strong>the</strong> United States. Like all<br />
deviant activities. tattooing is <strong>the</strong> focus of social conflict. The pro-