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Customizing the Body (PDF file) - Print My Tattoo

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207 Notes to Chapter 2<br />

<strong>Tattoo</strong>ists and o<strong>the</strong>r knowledgeable observers estimate that approximately<br />

10 percent of Americans wear tattoos (see Post, 1968: 519; Webb, 1979:<br />

38), whereas between 3 and 5 percent of institutionalized mental patients<br />

are tattooed (see Pollack and McKenna, 1945; Edgerton and Dingman,<br />

1963)<br />

2. See Scutt and Gotch (1974: 15–88) for an extensive discussion of <strong>the</strong><br />

sexual symbolism of tattoos.<br />

3. On <strong>the</strong> o<strong>the</strong>r hand, Mosher et al. (1967) found that tattooed prisoners<br />

had a more positive body image than <strong>the</strong>ir unmarked fellows. <strong>Tattoo</strong>ed<br />

prisoners also scored high on measures designed to indicate “integrated,<br />

adaptive, and socially acceptable patterns of behavior.”<br />

4. In some cases tattoos are used as a badge commemorating prison<br />

experience. Hispanic males in Los Angeles, for example, have developed a<br />

convention in which a small tear is tattooed at <strong>the</strong> corner of <strong>the</strong> eye for<br />

each year spent in prison (cf. Agris, 1977: 28). <strong>Tattoo</strong>ing has also been<br />

used by those in power to symbolize negative social status. For example,<br />

by <strong>the</strong> early seventeenth century Japanese authorities had developed an<br />

elaborate tattoo system that indicated <strong>the</strong> nature and geographic location<br />

of <strong>the</strong> criminal’s violation (Richie and Buruma, 1980: 12–13; see also<br />

Brain, 1979: 160–162).<br />

5. The central importance of personal recommendation as <strong>the</strong> source of<br />

tattoo clients is well known to tattooists. All tattooists have business cards<br />

that <strong>the</strong>y hand out quite freely (one maintained that he had dispensed<br />

over 50,000 cards in <strong>the</strong> past two years). Listing one’s services in <strong>the</strong><br />

Yellow Pages is <strong>the</strong> o<strong>the</strong>r major means employed to draw customers since<br />

it provides location information to those who, for a variety of reasons, do<br />

not have interpersonal sources. A tattooist whose shop was located near<br />

a large naval base stated:<br />

I’m dropping most of my Yellow Page ads. It’s just a waste of money.<br />

I’d ra<strong>the</strong>r have that thousand bucks a year and do something else<br />

with it. I’m in every phone book in <strong>the</strong> state, I’m dropping it in all<br />

but [naval base]. That’s <strong>the</strong> only one I’ve found that is worthwhile<br />

because it is a transient population that does use <strong>the</strong> Yellow Pages<br />

for a reference. Most people come here by word of mouth. They see<br />

<strong>the</strong> work and <strong>the</strong>y come. Or <strong>the</strong>y hear about it. A lot of people come<br />

because it is close and <strong>the</strong>re aren’t a lot of studios around. Cards<br />

are your best investment.<br />

6. Questionnaire respondents were given an open-ended question that<br />

asked <strong>the</strong>m to speculate as to why people get tattooed. Of <strong>the</strong> 163<br />

respondents, 135 provided some sort of reply to this item. Fourty-four<br />

percent of those responding emphasized that becoming tattooed was<br />

motivated by a desire for self-expression (for example, “vanity,” “it’s a personal<br />

preference,” “a statement of who you are”), 21 percent emphasized<br />

tattooing as a mechanism for asserting uniqueness and individuality (for

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