Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo Customizing the Body (PDF file) - Print My Tattoo
Preface to the First Edition xxii Preface bers of the social world surrounding body piercing-a move that I decided was fraught with significant personal and professional drawbacks. As I aVidly consumed subsequent issues of PFIQ I noticed that most of the piercing devotees whose bodies were pictured and who professed their interest in meeting with like-minded individuals in the "personals" section (aptly called "Pin Pals") commonly bore extensive and exotic tattoos. Here. it seemed. was an eminently viable research alternative; a body alteration subculture that was both more accessible and (though I am somewhat chagrined to admit it) less personally off-putting. And so. through this rather unlikely and serendipitous introduction. I came to partake in an experience that has resulted in the following account and has also indelibly altered my own body. In keeping with the symbolic interactionist perspective that provides the basic analytic context of this discussion. the concepts of process and meaning are consistently emphasized. I stress the typical stages actors spoke of moving through as they became tattooed. developed requisite tattooing skill. negotiated interactions and relationships. learned to cope with or avoid untoward consequences of their decisions. and so forth. Similarly. the basic typological categories employed-for example. kinds of tattooists. types of tattoo customers. defined tattoo functions-are founded on the meaning categories actors routinely presented and overtly used to make sense of their ongoing experience and to devise viable courses of action. As is conventional in "neo-Chicago school" ethnographies such as this. I make extensive use of specific descriptions recorded in my fieldnotes and extracts from actors' verbatim accounts to illustrate key points. Chapter 1 opens with a general overview of body alteration and a brief historical and cross-cultural description of tattooing as a mode of symbolic communication. This material is followed by a discussion of the development of tattooing in western society from the eighteenth century to the present. The chapter concludes with a presentation of the "production of culture" perspective and a discussion of the basic social process by which produced objects come to be defined as "art" and undergo stylistic change. The follOWing substantive chapters are grounded on this historical and
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Preface to <strong>the</strong> First Edition<br />
xxii Preface<br />
bers of <strong>the</strong> social world surrounding body piercing-a move that I<br />
decided was fraught with significant personal and professional<br />
drawbacks.<br />
As I aVidly consumed subsequent issues of PFIQ I noticed that<br />
most of <strong>the</strong> piercing devotees whose bodies were pictured and who<br />
professed <strong>the</strong>ir interest in meeting with like-minded individuals<br />
in <strong>the</strong> "personals" section (aptly called "Pin Pals") commonly bore<br />
extensive and exotic tattoos. Here. it seemed. was an eminently<br />
viable research alternative; a body alteration subculture that was<br />
both more accessible and (though I am somewhat chagrined to<br />
admit it) less personally off-putting.<br />
And so. through this ra<strong>the</strong>r unlikely and serendipitous introduction.<br />
I came to partake in an experience that has resulted in<br />
<strong>the</strong> following account and has also indelibly altered my own body.<br />
In keeping with <strong>the</strong> symbolic interactionist perspective that provides<br />
<strong>the</strong> basic analytic context of this discussion. <strong>the</strong> concepts of<br />
process and meaning are consistently emphasized. I stress <strong>the</strong><br />
typical stages actors spoke of moving through as <strong>the</strong>y became tattooed.<br />
developed requisite tattooing skill. negotiated interactions<br />
and relationships. learned to cope with or avoid untoward consequences<br />
of <strong>the</strong>ir decisions. and so forth. Similarly. <strong>the</strong> basic typological<br />
categories employed-for example. kinds of tattooists.<br />
types of tattoo customers. defined tattoo functions-are founded<br />
on <strong>the</strong> meaning categories actors routinely presented and overtly<br />
used to make sense of <strong>the</strong>ir ongoing experience and to devise viable<br />
courses of action. As is conventional in "neo-Chicago school"<br />
ethnographies such as this. I make extensive use of specific descriptions<br />
recorded in my fieldnotes and extracts from actors'<br />
verbatim accounts to illustrate key points.<br />
Chapter 1 opens with a general overview of body alteration and<br />
a brief historical and cross-cultural description of tattooing as a<br />
mode of symbolic communication. This material is followed by a<br />
discussion of <strong>the</strong> development of tattooing in western society from<br />
<strong>the</strong> eighteenth century to <strong>the</strong> present. The chapter concludes with<br />
a presentation of <strong>the</strong> "production of culture" perspective and a<br />
discussion of <strong>the</strong> basic social process by which produced objects<br />
come to be defined as "art" and undergo stylistic change. The follOWing<br />
substantive chapters are grounded on this historical and