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Customizing the Body (PDF file) - Print My Tattoo

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192 Methodological Appendix<br />

laborers, and occasional groups of college students and secretaries.<br />

One establishment was a custom studio in which a tattooist<br />

with extensive professional experience in a variety of artistic media<br />

created original and unique works of art for a generally more<br />

select, monied, and aes<strong>the</strong>tically sophisticated clientele.<br />

For <strong>the</strong> most part, my role was that of one of a number of regular<br />

hangers-on who ei<strong>the</strong>r lived in <strong>the</strong> neighborhood or were<br />

friends of <strong>the</strong> local artist. <strong>My</strong> participation in <strong>the</strong> establishment to<br />

which I originally gained access was considerably more extensive.<br />

In addition to (apparently) just standing around and chatting, I<br />

routinely helped with <strong>the</strong> business of <strong>the</strong> shop. I made change for<br />

<strong>the</strong> amusement games, provided information about cost and availability<br />

of designs, stretched <strong>the</strong> skin of customers who were receiving<br />

tattoos on body areas o<strong>the</strong>r than arms or legs, calmed <strong>the</strong><br />

anxiety of first-time recipients, and, in a variety of ways, made<br />

myself useful.<br />

As my involvement with and knowledge of <strong>the</strong> world of tattooing<br />

progressed, my role in <strong>the</strong> national tattoo community also expanded.<br />

In a variety of circumstances, my status as university<br />

based sociologist proved useful in helping to legitimize tattooing<br />

as a commercial and cultural activity. I participated in television<br />

talk shows, offered testimony to zoning boards considering <strong>the</strong> ad­<br />

Visability of allowing tattoo studios to open in downtown business<br />

areas, wrote letters to lawyers handling cases for tattooists being<br />

persecuted by <strong>the</strong> local authorities, and, in o<strong>the</strong>r ways, selectively<br />

used my knowledge and more or less respected social position to<br />

help redefine tattooing in <strong>the</strong> face of Widespread public distaste<br />

and misunderstanding. I emphasize <strong>the</strong> selectivity of <strong>the</strong> assistance<br />

I prOVided. While most tattooists are principled, reasonably<br />

skilled, and acceptably hygienic, a minority continue to fit into<br />

and reinforce <strong>the</strong> common stereotype. I was careful to qualify my<br />

support for tattooing when talking with media representativesemphasizing<br />

<strong>the</strong> artistic qualities of <strong>the</strong> work done by certain tattooists-and<br />

decline to assist those practitioners about whom I<br />

had no first-hand knowledge. The nonacademic writing I did on<br />

tattooing was directed primarily at those who were already members<br />

of <strong>the</strong> subculture. For example, I wrote an article for a motorcycle<br />

magaZine advising readers on how to evaluate <strong>the</strong> quality of

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