Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo Customizing the Body (PDF file) - Print My Tattoo
191 Methodological Appendix American Sociological Association (ASA) meetings were in session, I had a bit of time on my hands. The "Museums" section of the Yellow Pages offered some promising diversions, and I walked over to the Museum of Conceptual Art. At the address listed I encountered a somewhat seedy building that was locked. On the door was a series of brass plaques commemorating each time someone had broken into the premises. I found this exhibit to be appropriate and amusing, but it did not take much time. Climbing the dingy stairway leading to Lyle Tuttle's Tattoo Art Museum a short time later, I found myself in a new and fascinating world of cultural production. Mter looking at the sizable collection of tattoo memorabilia, I entered the tattoo studio adjacent to the museum and, like many first-time visitors to tattoo establishments, impulsively decided to join the ranks of the tattooed. Mter choosing a small scarab design from the wall flash, I submitted to the unexpectedly painful tattoo experience. Although the resident tattooist was not especially forthcoming in response to the questions I forced out between clenched teeth, I did come to realize that this was a phenomenon that combined my research interests in social deviance, artistic production, and body alteration. At the same time, it offered a research experience that would prOVide a much needed escape from the thankless task of writing a textbook in which I had been involved for the last couple of years. Returning to the East coast, I visited a small street shop in a "transitional neighborhood" located a few minutes from my office. The owner appeared flattered that a "professor" would want to hang out and listen to him talk about himself; and I soon became a regular participant in the shop, observing the work, talking to the participants, and-despite my original vow never again to undergo the pain of indelible body alteration-eventually receiving considerable tattoo work from a variety of well-known tattoo artists with whom I came into contact during the subsequent seven years. This book is based primarily on data collected during participant observation in four tattoo studios located in or near major urban centers in the East. Three were traditional shops specializing in the formulaic images favored by military personnel, bikers,
192 Methodological Appendix laborers, and occasional groups of college students and secretaries. One establishment was a custom studio in which a tattooist with extensive professional experience in a variety of artistic media created original and unique works of art for a generally more select, monied, and aesthetically sophisticated clientele. For the most part, my role was that of one of a number of regular hangers-on who either lived in the neighborhood or were friends of the local artist. My participation in the establishment to which I originally gained access was considerably more extensive. In addition to (apparently) just standing around and chatting, I routinely helped with the business of the shop. I made change for the amusement games, provided information about cost and availability of designs, stretched the skin of customers who were receiving tattoos on body areas other than arms or legs, calmed the anxiety of first-time recipients, and, in a variety of ways, made myself useful. As my involvement with and knowledge of the world of tattooing progressed, my role in the national tattoo community also expanded. In a variety of circumstances, my status as university based sociologist proved useful in helping to legitimize tattooing as a commercial and cultural activity. I participated in television talk shows, offered testimony to zoning boards considering the ad Visability of allowing tattoo studios to open in downtown business areas, wrote letters to lawyers handling cases for tattooists being persecuted by the local authorities, and, in other ways, selectively used my knowledge and more or less respected social position to help redefine tattooing in the face of Widespread public distaste and misunderstanding. I emphasize the selectivity of the assistance I prOVided. While most tattooists are principled, reasonably skilled, and acceptably hygienic, a minority continue to fit into and reinforce the common stereotype. I was careful to qualify my support for tattooing when talking with media representativesemphasizing the artistic qualities of the work done by certain tattooists-and decline to assist those practitioners about whom I had no first-hand knowledge. The nonacademic writing I did on tattooing was directed primarily at those who were already members of the subculture. For example, I wrote an article for a motorcycle magaZine advising readers on how to evaluate the quality of
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- Page 178 and 179: 151 Conclusion tutional theory of a
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- Page 182 and 183: 155 Conclusion and give money to it
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- Page 192 and 193: 165 Epilogue 2008 ters, all would l
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- Page 231 and 232: 204 Selected Tattoo Artist Websites
- Page 233 and 234: 206 Notes to Preface to the Revised
- Page 235 and 236: 208 Notes to Chapter 2 example, “
- Page 237 and 238: 210 Notes to Chapter 2 of negative
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- Page 241 and 242: 214 Notes to Chapter 4 your mother
- Page 243 and 244: 216 Notes to Chapter 5 Chapter 5 1.
- Page 245 and 246: 218 Notes to Chapter 5 and resulted
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- Page 249 and 250: 222 References ———. 1967. “
- Page 251 and 252: 224 References Cummings, William, a
- Page 253 and 254: 226 References Gittleson, N., G. Wa
- Page 255 and 256: 228 References Research. Hirschman,
- Page 257 and 258: 230 References University Press. Le
- Page 259 and 260: 232 References 6 (May): 18 ff. Parr
- Page 261 and 262: 234 References Carl (Shotsie) Gorma
- Page 263 and 264: 236 References Investigation of Con
- Page 266 and 267: Index Adler, Patricia and Peter, 11
191 Methodological Appendix<br />
American Sociological Association (ASA) meetings were in session,<br />
I had a bit of time on my hands. The "Museums" section of<br />
<strong>the</strong> Yellow Pages offered some promising diversions, and I walked<br />
over to <strong>the</strong> Museum of Conceptual Art. At <strong>the</strong> address listed I encountered<br />
a somewhat seedy building that was locked. On <strong>the</strong><br />
door was a series of brass plaques commemorating each time<br />
someone had broken into <strong>the</strong> premises. I found this exhibit to be<br />
appropriate and amusing, but it did not take much time.<br />
Climbing <strong>the</strong> dingy stairway leading to Lyle Tuttle's <strong>Tattoo</strong> Art<br />
Museum a short time later, I found myself in a new and fascinating<br />
world of cultural production. Mter looking at <strong>the</strong> sizable collection<br />
of tattoo memorabilia, I entered <strong>the</strong> tattoo studio adjacent<br />
to <strong>the</strong> museum and, like many first-time visitors to tattoo establishments,<br />
impulsively decided to join <strong>the</strong> ranks of <strong>the</strong> tattooed.<br />
Mter choosing a small scarab design from <strong>the</strong> wall flash, I submitted<br />
to <strong>the</strong> unexpectedly painful tattoo experience. Although<br />
<strong>the</strong> resident tattooist was not especially forthcoming in response<br />
to <strong>the</strong> questions I forced out between clenched teeth, I did come to<br />
realize that this was a phenomenon that combined my research<br />
interests in social deviance, artistic production, and body alteration.<br />
At <strong>the</strong> same time, it offered a research experience that<br />
would prOVide a much needed escape from <strong>the</strong> thankless task of<br />
writing a textbook in which I had been involved for <strong>the</strong> last couple<br />
of years.<br />
Returning to <strong>the</strong> East coast, I visited a small street shop in a<br />
"transitional neighborhood" located a few minutes from my office.<br />
The owner appeared flattered that a "professor" would want to<br />
hang out and listen to him talk about himself; and I soon became<br />
a regular participant in <strong>the</strong> shop, observing <strong>the</strong> work, talking to<br />
<strong>the</strong> participants, and-despite my original vow never again to undergo<br />
<strong>the</strong> pain of indelible body alteration-eventually receiving<br />
considerable tattoo work from a variety of well-known tattoo artists<br />
with whom I came into contact during <strong>the</strong> subsequent seven<br />
years.<br />
This book is based primarily on data collected during participant<br />
observation in four tattoo studios located in or near major<br />
urban centers in <strong>the</strong> East. Three were traditional shops specializing<br />
in <strong>the</strong> formulaic images favored by military personnel, bikers,