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Customizing the Body (PDF file) - Print My Tattoo

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177 Epilogue 2008<br />

eyebrows and “labrets” located about half-way between <strong>the</strong> lower<br />

lip and chin), and a variety of o<strong>the</strong>r body modifications. Modern<br />

primitives have also embraced rituals such as “suspensions,” in<br />

which people hang by wires or ropes looped through <strong>the</strong>ir piercings.<br />

Two common forms of this practice are <strong>the</strong> “sun worship<br />

ritual,” in which <strong>the</strong> person is suspended by metal hooks run<br />

through <strong>the</strong> pectoral region, or back suspensions, where one is<br />

lifted off <strong>the</strong> ground with chains attached to rings or hooks perforating<br />

<strong>the</strong> shoulders, back, and sometimes <strong>the</strong> lower legs.<br />

Genital and nipple piercing are also fairly common among<br />

modern primitives, but <strong>the</strong>se modifications are most directly connected<br />

to segments of society that celebrate “body play.” <strong>Body</strong><br />

play is common among practitioners of BD/SM (Bondage-Discipline/Sado-Masochism<br />

[or Slave-Master]) who derive pleasure<br />

from unconventional forms of stimulation. Wearing jewelry<br />

through <strong>the</strong> nipples or genitals provides numerous opportunities<br />

for playing with, enjoying, imposing, and receiving a wide range of<br />

physical sensations. From <strong>the</strong> perspective of those who wear genital<br />

piercings, pleasurable sensation, not pain, is <strong>the</strong> goal.<br />

The most common piercings are, for both sexes, through <strong>the</strong><br />

nipples. However, genital piercings are common enough to have<br />

specific names. Women tend to favor wearing jewelry through <strong>the</strong><br />

clitoral hood or labia, but more radical piercings like <strong>the</strong><br />

fourchette (which runs from <strong>the</strong> base of <strong>the</strong> vagina to <strong>the</strong> perineum),<br />

<strong>the</strong> triangle (which runs horizontally through <strong>the</strong> clitoral<br />

hood, behind <strong>the</strong> nerve bundle of <strong>the</strong> clitoris), and <strong>the</strong> Princess<br />

Diana (which runs parallel to <strong>the</strong> clitoris through <strong>the</strong> clitoral<br />

hood) are also possible. Male genital piercings include <strong>the</strong> Prince<br />

Albert (which enters through <strong>the</strong> urethra and exits below <strong>the</strong><br />

crown of <strong>the</strong> glans, or head, on <strong>the</strong> underside of <strong>the</strong> penis), <strong>the</strong><br />

dolphin (which enters <strong>the</strong> lower hole of a Prince Albert and runs<br />

fur<strong>the</strong>r down <strong>the</strong> urethra on <strong>the</strong> underside of <strong>the</strong> penis), <strong>the</strong> ampallang<br />

(horizontally through <strong>the</strong> glans), <strong>the</strong> apadravya (vertically<br />

through <strong>the</strong> glans), <strong>the</strong> frenum (through <strong>the</strong> pinchable tissue on<br />

<strong>the</strong> underside of <strong>the</strong> penis below <strong>the</strong> glans and usually worn with<br />

hoop jewelry that wraps around <strong>the</strong> glans below <strong>the</strong> corona, or<br />

ridge), <strong>the</strong> lorum (similar to <strong>the</strong> frenum but worn where <strong>the</strong> shaft<br />

of <strong>the</strong> penis reaches <strong>the</strong> scrotum), <strong>the</strong> hafada (hoops, usually<br />

worn in pairs, piercing <strong>the</strong> outside of <strong>the</strong> scrotum), <strong>the</strong> Dydoe (a<br />

piercing through <strong>the</strong> corona of <strong>the</strong> glans; Dydoes are usually worn

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