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Customizing the Body (PDF file) - Print My Tattoo

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171 Epilogue 2008<br />

design and execute it. Stylistically, <strong>the</strong> collection will have a continuity<br />

that is hard to achieve when individual tattoos or segments<br />

of a body suit are acquired piecemeal over time. Full-suit<br />

commissions are still rare in <strong>the</strong> West, however, and <strong>the</strong> skills and<br />

experience necessary for an artist to design a full suit are even<br />

less common. Understandably, collectors who commission full<br />

suits typically must engage in a considerable amount of logistical<br />

planning and consultation with an artist. Collectors also frequently<br />

travel great distances at substantial expense to see <strong>the</strong><br />

project through to its completion.<br />

<strong>Tattoo</strong> Media and <strong>Tattoo</strong> Conventions<br />

In <strong>the</strong> late 1980s <strong>the</strong>re were a few films about tattooing, but<br />

none were readily available. Peter Fonda hosted a documentarystyle<br />

film called Signatures of <strong>the</strong> Soul: A Look at Modern <strong>Tattoo</strong>ing<br />

(1987, directed by Geoff Steven), and <strong>the</strong>re was a B-movie suspense<br />

thriller called <strong>Tattoo</strong> (1981, directed by Bob Brooks and<br />

starring Maude Adams and Bruce Dern). But if you wanted genuinely<br />

informative documentary material about tattooing, you<br />

had to read <strong>Tattoo</strong>time or The <strong>Tattoo</strong> Advocate, <strong>the</strong> only available<br />

“serious” tattoo publications, or you had to have access to ethnographer<br />

Alan Govenar’s film on <strong>the</strong> old-time tattooer, Stoney<br />

St. Clair (Stoney Knows How, 1981), or <strong>the</strong> documentary focused<br />

on artist Don Ed Hardy and <strong>the</strong> San Francisco tattoo scene produced<br />

by <strong>Tattoo</strong>time (<strong>Tattoo</strong>ing Reality: Hardy and Associates<br />

Make <strong>the</strong>ir Marks, 1988). In contrast, at this writing, <strong>the</strong>re are<br />

almost too many documentaries to count, many of <strong>the</strong>m airing on<br />

PBS, Discovery Channel, A&E, and o<strong>the</strong>r standard cable channels.<br />

There are also two reality programs (A&E’s “Inked” and The<br />

Learning Channel’s “Miami Ink”) centered on tattoo shops. While<br />

<strong>the</strong> tattooists working in those shops are not always as informed<br />

as <strong>the</strong>y might seem to <strong>the</strong> everyday casual viewer, <strong>the</strong>y do encounter<br />

a wide variety of requests for different tattooing styles<br />

from <strong>the</strong>ir clientele. As moderately competent tattoo artists, <strong>the</strong>y<br />

need to know what “kanji” are (currently fashionable Japanese<br />

ideography often used to represent spiritual principles in tattooing),<br />

what a “koi” is (a Japanese carp used to symbolize perseverance<br />

in Japanese tattoo iconography), and how symmetry works<br />

in tribal tattooing in order to make a living at <strong>the</strong>ir trade. Even in<br />

Las Vegas and Miami where <strong>the</strong> shows are set (nei<strong>the</strong>r city is

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