Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo Customizing the Body (PDF file) - Print My Tattoo
165 Epilogue 2008 ters, all would likely agree that one’s appearance has significant impact on how he or she gets along with others. Ethnographers also may disagree about techniques and writing styles, but all responsible ethnographers would agree that the goal should be to come as close as possible to creating a rich description of specific social worlds and faithfully representing the experiences of people who live within them. While the description of the world of tattooing and the experiences of the people inhabiting it offered in the first edition of Customizing the Body continues to be of considerable value, significant changes have occurred. Some of these changes have happened independently of the book, some of them have happened because of it, and some have built on its foundation. In this new Epilogue, we discuss recent developments in the tattoo world and how changes in technology and the people and institutions that make up this world have shaped these developments. We also examine other forms of body alteration that have emerged as tattooing has moved from being a disvalued practice to being part of the popular cultural world of fads and fashions. As predicted in the first edition, this transition has caused tattooing to lose its power as a “mark of disaffiliation.” Consequently, those who want to demonstrate their marginality or uniqueness must find different ways of generating “conspicuous outrage” among members of conventional society. New modes of body modification have arisen out the desire of some to symbolize this disaffection and mark their membership in a distinctive social group. We also discuss the established scholarship on tattooing that has emerged in the past fifteen years or so. These works are central to the burgeoning literature in the sociology of the body, and it can be argued that the first edition of Customizing the Body provided an important part of the foundation upon which this literature is grounded. TATTOOING TODAY The late 1980s was an exciting time in the tattoo world. The full-body aesthetic typified by Japanese tattooing was established in the United States, and the number of skilled artists capable of working in that scale was increasing rapidly. Magazines devoted to tattooing were becoming easily available, and they were pro-
166 Epilogue 2008 duced by people who wanted to show more than chopped motorcycles and the bodily decorations of the people who rode them. Tattoo conventions were becoming more common, and they were sponsored by organizations other than National Tattoo Association. There were more art school-trained tattooists and they were taking tattooing in directions not considered possible even ten years earlier. It is unclear whether we are still in the tattoo renaissance that emerged in the 1960s, but there is no question that tattooing is still a vibrant art form, and its technical merits and thematic repertoire continue to expand exponentially. When Customizing the Body was first published, many would have maintained that there were only a handful of tattoo artists worthy of that title east of California. But now it is hard to find a city or town that does not have at least one tattoo artist who is technically skilled and capable of working in a variety of styles. Tattoo clients across the country expect artists to have at least rudimentary ability to create tribal, traditional Americana, Celtic, biomechanical, fine line, and Japanese style works, and many seek rather extensive coverage, from “sleeves” and “backpieces” to full body suits. Many of the stylistic changes in tattoo art that have come about in the last fifteen years are the result of changes in the tools of the tattoo trade, especially the pigments available and needle configurations used to inscribe the designs. Until the mid-1970s, tattooers had an available pallet of only five colored inks (red, blue, black, brown, and yellow). The invention of a purple pigment in the mid-1970s was revolutionary, and some maintain that this was partly responsible for the solidification and expansion of the tattoo renaissance that had emerged some ten years earlier. However, it was not until the mid-1990s that the available pallet genuinely opened up—today, there are literally hundreds of colors available from established pigment manufacturers. The expanded availability of tattoo inks allowed artists to work in styles and create images that were not previously possible. As an illustration, one dramatic stylistic movement began as a revolutionary departure from the abstract psychedelia practiced by San Francisco’s Bill Salmon and his imitators. This style, known colloquially as “the French School,” is attributed to the early pioneering work done in the 1990s by the European artists Tin Tin and Stephane Chaudesaigues. The absence of outlines
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165 Epilogue 2008<br />
ters, all would likely agree that one’s appearance has significant<br />
impact on how he or she gets along with o<strong>the</strong>rs. Ethnographers<br />
also may disagree about techniques and writing styles, but all<br />
responsible ethnographers would agree that <strong>the</strong> goal should be to<br />
come as close as possible to creating a rich description of specific<br />
social worlds and faithfully representing <strong>the</strong> experiences of people<br />
who live within <strong>the</strong>m.<br />
While <strong>the</strong> description of <strong>the</strong> world of tattooing and <strong>the</strong> experiences<br />
of <strong>the</strong> people inhabiting it offered in <strong>the</strong> first edition of<br />
<strong>Customizing</strong> <strong>the</strong> <strong>Body</strong> continues to be of considerable value, significant<br />
changes have occurred. Some of <strong>the</strong>se changes have happened<br />
independently of <strong>the</strong> book, some of <strong>the</strong>m have happened<br />
because of it, and some have built on its foundation. In this new<br />
Epilogue, we discuss recent developments in <strong>the</strong> tattoo world and<br />
how changes in technology and <strong>the</strong> people and institutions that<br />
make up this world have shaped <strong>the</strong>se developments. We also examine<br />
o<strong>the</strong>r forms of body alteration that have emerged as tattooing<br />
has moved from being a disvalued practice to being part of <strong>the</strong><br />
popular cultural world of fads and fashions. As predicted in <strong>the</strong><br />
first edition, this transition has caused tattooing to lose its power<br />
as a “mark of disaffiliation.” Consequently, those who want to<br />
demonstrate <strong>the</strong>ir marginality or uniqueness must find different<br />
ways of generating “conspicuous outrage” among members of conventional<br />
society. New modes of body modification have arisen out<br />
<strong>the</strong> desire of some to symbolize this disaffection and mark <strong>the</strong>ir<br />
membership in a distinctive social group.<br />
We also discuss <strong>the</strong> established scholarship on tattooing that<br />
has emerged in <strong>the</strong> past fifteen years or so. These works are central<br />
to <strong>the</strong> burgeoning literature in <strong>the</strong> sociology of <strong>the</strong> body, and<br />
it can be argued that <strong>the</strong> first edition of <strong>Customizing</strong> <strong>the</strong> <strong>Body</strong> provided<br />
an important part of <strong>the</strong> foundation upon which this literature<br />
is grounded.<br />
TATTOOING TODAY<br />
The late 1980s was an exciting time in <strong>the</strong> tattoo world. The<br />
full-body aes<strong>the</strong>tic typified by Japanese tattooing was established<br />
in <strong>the</strong> United States, and <strong>the</strong> number of skilled artists capable of<br />
working in that scale was increasing rapidly. Magazines devoted<br />
to tattooing were becoming easily available, and <strong>the</strong>y were pro-