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Customizing the Body (PDF file) - Print My Tattoo

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158 Conclusion<br />

uate <strong>the</strong> negative reputation of tattooing and tattooists. To <strong>the</strong> extent<br />

that <strong>the</strong>se organizational and individual actors are successful in<br />

freeing tattooing from its disreputable background and public image.<br />

<strong>the</strong> process of artistic definition can progress more smoothly<br />

and result in at least some degree of institutional acceptance.<br />

In addition to its symbolic connection to deviant social groups.<br />

<strong>the</strong> definition of tattooing as a legitimate art form is impeded by<br />

its limited "artifactuality" (Dickie. 1974: 22-27). Separating <strong>the</strong><br />

tattoo from <strong>the</strong> body of <strong>the</strong> original purchaser in order to resell it<br />

to ano<strong>the</strong>r owner is not. for all practical purposes. a reasonable or<br />

particularly appealing alternative. Consequently. although tattooing<br />

is a fairly expensive creative service. with collectors of large.<br />

custom designed pieces spending thousands of dollars for <strong>the</strong>ir<br />

work. tattoo art is lacking in direct investment value. 6<br />

<strong>Tattoo</strong>ing also employs a unique production process and unconventional<br />

material resources-a needle or group of needles is used<br />

to inject pigment under <strong>the</strong> recipient's skin. A creative practice<br />

that requires collectors to experience conSiderable pain and lose<br />

blood and that results in <strong>the</strong> permanent alteration of <strong>the</strong>ir bodies<br />

presents a significant violation of artistic convention. These "distasteful"<br />

attributes reduce <strong>the</strong> chances of tattooing's certification<br />

as an accepted mode of artistic production.<br />

The inability to separate <strong>the</strong> tattoo object from its owner in order<br />

to display or resell it and <strong>the</strong> physical trauma involved in <strong>the</strong><br />

production activity violate important conventions in <strong>the</strong> institutional<br />

art world. However. o<strong>the</strong>r creative practices that result in<br />

<strong>the</strong> production of objects with similar limitations have achieved<br />

artistic acceptance. Ballet and o<strong>the</strong>r forms of strenuous performance<br />

typically entail considerable pain and result in <strong>the</strong> loss of<br />

body fluids. The short. but controversial. history of <strong>the</strong> institutional<br />

acceptance of Conceptual Art proVides ano<strong>the</strong>r instructive<br />

example. Like tattOOing. Conceptual Art violated conventions of<br />

artifactuality and. as a consequence. resulted in works which<br />

were impossible to collect directly or market as artistic commodities.<br />

As a commercial alternative. documents representing <strong>the</strong><br />

artist's ideas and <strong>the</strong> operationalization of those ideas were produced<br />

and sold to collectors.

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