Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo Customizing the Body (PDF file) - Print My Tattoo
153 Conclusion arisen and learn from acknowledged practitioners how to engage in that activity themselves. the practice must be artistic and the product must be art (see Manfredi. 1982: 76-85; Crane. 1987: 9 11). On the other hand. when academicians and certified art critics ridicule or. worse yet, totally ignore a body of objects. it is unlikely that those objects will achieve artistic legitimacy. Practices that are easily mastered by the common person or that result in products that are not regarded as being worthy of serious theoretical analysis-that is. which can be "understood" without "explanation" by expert critics-are. at best, weak candidates for recognition by the conventional art world. Within the organizational structure surrounding any mode of cultural production. primary control of production and the product is derived from control over the distribution apparatus (Hirsch. 1972; Monaco. 1978). Consequently. the physical setting in which objects are presentedfor (aesthetic) appreciation or sale is an important factor in their institutional authentication. Gallery owners and museum directors act as key gatekeepers in the art world and art museums or art galleries contain objects which are. by definition. art (Becker. 1982: 93-130; MukeIji. 1978: 360; Pellegrini. 1966: 301-303; Dickie. 1971: 102-103; Crane. 1987: 110 136). If the results of a specific activity are ignored or disdained by the controllers of legitimating settings-either because they are regarded as being unworthy or because they are so unconventional in scale (for example. earthworks) ororganization (for example. conceptual art) that they present logistic problems within the setting-the products are handicapped in their definitional career. Presentation in museums or galleries does more for classes of objects than simply certifying them as art; it also imbues objects and activities with commercial worth. Art is a commodity acqUired for its investment value as well as it aesthetic characteristics and its status symboliZing functions (MukeIji. 1978: 351; Pellegrini. 1966: 299. 308-309). As Crane (1987: 112) observes in her discussion of avant-garde art: While in a sense all the objects are alike (for example. paintings are pieces of canvas with paint or other substances spread over them). enormous differences in price exist. Value is not
154 Conclusion attributed to these objects on the basis of production costs. as in other markets. and. only to a small extent. on the basis of the costs of merchandising them. Instead. value is attributed entirely on the basis of evaluations of quality by experts. including critics. museum curators. and. to some extent. eminent collectors. Therefore. if something is sold at a high cost to collectors who purchase the item with the anticipation that it will appreciate in value over time. that object has passed through the initial stages of artistic definition and has a good chance of continuing to be regarded as art. If. on the other hand. the article is not consensually defined as carrying significant investment value ancLbr due to its physical characteristics is difficult or impossible to collect and pass on to another owner. it is not a good candidate for artistic legitimation. The status characteristics oj producers are also important factors that contribute to or impede the movement of an object or actiVity into the category of art. "Fine" (elite. conventional. studio) art is creator oriented (Lewis. 1972: 201-art is what (certified) artists create and their productive endeavors are the dominant focus of critical attention. Cultural artifacts purposefully produced by "professional" artists-in the sense that artistic production is their major source of income (Manfredi, 1982: 63-65) and selfidentification (Becker. 1982: 95-99)-who have gained some degree of reputation in the art world are likely to be defined as "authentic" art (MukeIji. 1978: 356). However. the more anonymous the creator and the lower his or her £ocial status. the lesser the likelihood that the result of his or her creative undertakings will be certified as art by representatives of the conventional art world and presented as a viable candidate for appreciation. 1 Similarly. the social status and class position ojthose who collect. consume. criticize. or otherwise attend to the cultural arti Jact promotes or impedes the process of artistic definition. 2 If those who enjoy a high degree of social repute and hold positions of power (academics. the wealthy. acknowledged art critics. "cultured" members of society. and so forth) discuss an object. collect it. present it in settings they control. offer learned critiques of it.
- Page 129 and 130: 102 The Tattooist "totemic" desires
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153 Conclusion<br />
arisen and learn from acknowledged practitioners how to engage<br />
in that activity <strong>the</strong>mselves. <strong>the</strong> practice must be artistic and <strong>the</strong><br />
product must be art (see Manfredi. 1982: 76-85; Crane. 1987: 9<br />
11). On <strong>the</strong> o<strong>the</strong>r hand. when academicians and certified art critics<br />
ridicule or. worse yet, totally ignore a body of objects. it is<br />
unlikely that those objects will achieve artistic legitimacy. Practices<br />
that are easily mastered by <strong>the</strong> common person or that result<br />
in products that are not regarded as being worthy of serious <strong>the</strong>oretical<br />
analysis-that is. which can be "understood" without "explanation"<br />
by expert critics-are. at best, weak candidates for<br />
recognition by <strong>the</strong> conventional art world.<br />
Within <strong>the</strong> organizational structure surrounding any mode of<br />
cultural production. primary control of production and <strong>the</strong> product<br />
is derived from control over <strong>the</strong> distribution apparatus (Hirsch.<br />
1972; Monaco. 1978). Consequently. <strong>the</strong> physical setting in which<br />
objects are presentedfor (aes<strong>the</strong>tic) appreciation or sale is an<br />
important factor in <strong>the</strong>ir institutional au<strong>the</strong>ntication. Gallery<br />
owners and museum directors act as key gatekeepers in <strong>the</strong> art<br />
world and art museums or art galleries contain objects which are.<br />
by definition. art (Becker. 1982: 93-130; MukeIji. 1978: 360; Pellegrini.<br />
1966: 301-303; Dickie. 1971: 102-103; Crane. 1987: 110<br />
136). If <strong>the</strong> results of a specific activity are ignored or disdained<br />
by <strong>the</strong> controllers of legitimating settings-ei<strong>the</strong>r because <strong>the</strong>y are<br />
regarded as being unworthy or because <strong>the</strong>y are so unconventional<br />
in scale (for example. earthworks) ororganization (for example. conceptual<br />
art) that <strong>the</strong>y present logistic problems within <strong>the</strong> setting-<strong>the</strong><br />
products are handicapped in <strong>the</strong>ir definitional career.<br />
Presentation in museums or galleries does more for classes of<br />
objects than simply certifying <strong>the</strong>m as art; it also imbues objects<br />
and activities with commercial worth. Art is a commodity acqUired<br />
for its investment value as well as it aes<strong>the</strong>tic characteristics<br />
and its status symboliZing functions (MukeIji. 1978: 351;<br />
Pellegrini. 1966: 299. 308-309). As Crane (1987: 112) observes in<br />
her discussion of avant-garde art:<br />
While in a sense all <strong>the</strong> objects are alike (for example. paintings<br />
are pieces of canvas with paint or o<strong>the</strong>r substances spread<br />
over <strong>the</strong>m). enormous differences in price exist. Value is not