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Customizing the Body (PDF file) - Print My Tattoo

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92 The <strong>Tattoo</strong>ist<br />

<strong>Tattoo</strong>ists also have problems with <strong>the</strong> organization of <strong>the</strong>ir<br />

worklife. especially <strong>the</strong> time and energy constraints and <strong>the</strong> boredom<br />

that results from routine maintenance activities and <strong>the</strong><br />

clients who request <strong>the</strong> same few conventional images with<br />

numbing regularity. Finally. tattooists experience a problem that<br />

is central to all service work. They find <strong>the</strong> dally process of relating<br />

to and exerting control over <strong>the</strong>ir cl1entele to be continuously<br />

problematic.<br />

Problems of Occupational Stigma<br />

<strong>Tattoo</strong>ing continues to carry <strong>the</strong> disreputable reputation acqUired<br />

early in its history. As discussed in <strong>the</strong> first chapter. this<br />

image of disrepute was derived from <strong>the</strong> low status of <strong>the</strong> social<br />

segments from which early western tattooists typically drew <strong>the</strong>ir<br />

cl1ents. The general publ1c saw. and continues to see. <strong>the</strong> tattoo<br />

establ1shment as patronized largely by criminals. marginal laborers.<br />

drug abusers. members of motorcycle gangs. prostitutes. and<br />

o<strong>the</strong>r disvalued social types (Richie and Buruma. 1980: 11-33;<br />

Scutt and Gotch. 1974: 108-119. 179-184; Sanders. 1987). In<br />

short. tattooing is publ1cly defined as a tarnished occupational<br />

activity involving <strong>the</strong> creation of a service/product that symbol1zes<br />

<strong>the</strong> "blemished character" of its cl1entele (Shover. 1975).<br />

The negative image of tattooing also comes from its "dirty work"<br />

features (Hughes. 1971a). The tattooist routinely induces pain.<br />

handles <strong>the</strong> nude bodies of strangers. and is stained with blood<br />

and o<strong>the</strong>r body flUids. He or she is. however. not insulated from<br />

<strong>the</strong> stigma of unclean work by a medical degree. membership in a<br />

publ1cly legitimated professional association. or <strong>the</strong> assistance<br />

of a coterie of underl1ngs who perform <strong>the</strong> most unsavory service<br />

activities.<br />

The establ1shed tattooists interviewed14 did not see <strong>the</strong>mselves<br />

as being responsible for <strong>the</strong> continued negative publ1c image of<br />

tattOOing. Instead. <strong>the</strong>y focused blame on <strong>the</strong> most marginal<br />

members of <strong>the</strong> occupation. <strong>Tattoo</strong>ing eqUipment was too cheap<br />

and avallable and any indiViduals. no matter how untalented or<br />

inexperienced. could call <strong>the</strong>mselves tattooists and begin "marking<br />

people up." Driven largely by greed and feel1ng no concern<br />

for <strong>the</strong> publ1c reputation of tattOOing. <strong>the</strong>se "bootleggers" or

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