Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
Customizing the Body (PDF file) - Print My Tattoo
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89 The <strong>Tattoo</strong>ist<br />
feeling <strong>the</strong>ir pleasure were rewarding. The positive social experiences<br />
contained within <strong>the</strong> client relationship came to be defined<br />
as <strong>the</strong> dominant rewards of tattooing for a living. 12<br />
As with all service occupations, <strong>the</strong> relationship with <strong>the</strong> client<br />
is of central importance in tattOOing. The client not only consumes<br />
<strong>the</strong> service/product, but also interacts with <strong>the</strong> service deliverer<br />
to shape and define <strong>the</strong> characteristics of <strong>the</strong> service<br />
outcome (see Spiggle and Sanders, 1984; Schroder, 1973: 8-15).<br />
Consequently, interaction with clients is central to <strong>the</strong> tattooist's<br />
experience of <strong>the</strong> rewards-and, as we will see later, <strong>the</strong> problems-afforded<br />
by his or her occupation.<br />
One tattooist spoke of <strong>the</strong> pleasure of interacting with people<br />
who were, like him, "renegades."<br />
I am in (tattooing) because I love <strong>the</strong> people. It isn't what most<br />
people think. I don't tattoo strictly bikers and criminals. I<br />
tattoo everyone-doctors, lawyers, musicians, psychologists.<br />
But most people who get tattoos listen to <strong>the</strong> beat of a different<br />
drum and <strong>the</strong>y are interesting, forceful people. They are<br />
making serious statements about <strong>the</strong>mselves. It is interaction<br />
with artists. <strong>My</strong> customers are artists because <strong>the</strong>y are creating<br />
right along with me through <strong>the</strong>ir choice of tattoo, where <strong>the</strong>y<br />
put it, and how <strong>the</strong>y wear it.<br />
<strong>Tattoo</strong>ing is unique in that it is an arUcraft service in which <strong>the</strong><br />
client is not only a member of <strong>the</strong> practitioner's "public," but is<br />
also a central resource in ano<strong>the</strong>r sense. The tattooee is, in essence,<br />
<strong>the</strong> tattooist's canvas. No o<strong>the</strong>r creative product involves<br />
<strong>the</strong> intimacy and indelibility of <strong>the</strong> tattoo. The tattooist creates an<br />
objecUservice that is a part of <strong>the</strong> client's "self" and his or her<br />
appreciation (or, in some cases, regret) is of paramount importance.<br />
Interviewees consistently expressed vicarious pleasure over<br />
<strong>the</strong> initial joy experienced by <strong>the</strong>ir creatively altered clients.<br />
Let's assume <strong>the</strong> person is reasonably intelligent and isn't<br />
getting <strong>the</strong> tattoo just to prove a point. Let's assume it was<br />
done when <strong>the</strong> person was cold sober and that <strong>the</strong> person who<br />
was working on him is as interested in making art as he is<br />
interested in making a day's pay. The tattooist has worked with