understanding the phenomenon of time. We have designated theseattempts as "temporic" attempts. <strong>The</strong>se endeavors—and again we areonly giving an initial orientation—have shown extremely confusing results.It is not merely coincidental that we speak of an irruption of time into ourconsciousness.We are confronted here with the irruption of the fourth dimension into thethree-dimensional world which in its first outburst shatters this threedimensionalworld. At first the unmastered time threatens to destroyspace and its framework. In Dadaism, for example, it destroyed thestructure of the sentence; in Expressionism and Surrealism it disrupted thespatial structural context, exploded the pictorial content, and mutilatedthe form; in psychoanalysis it is a constant threat to consciousnessbecause of the psychic inflation and disruption of the fabric of rationalthought. In biology the unmastered time initiated an unchecked increaseof concern with the "life force" or élan vital, and for a long time biologywas exposed to the danger of suffocating in an extreme vitalism. Even inphysics the irruption of time has brought the threat of the ultimatedestruction of matter and space, as demonstrated by the atomic bomb.Let us rest our case for the moment with these examples.But in discussing this question we should not ignore the fact that there areintimations of the subsequent irruption of time into the three-dimensionalworld conception during the three generations preceding Einstein. It wasEinstein's theory of relativity which invalidated the previous exclusiveclaim of the Copernican world system and replaced it with the space-timecontinuum. As a consequence we can no longer conceive of the world asbeing infinite and unbounded but rather "finite yet unbounded." We areobliged, in .other words, to realize not only a totally new perception ofreality that is diametrically opposed to the previous conception, but we arealso compelled to become fully conscious of time—the new component—not just as a physical-geometric fourth dimension but in its full complexity.We can of course concede that this necessity was at first restricted tophysics. But what has occurred subsequently? More and more sciencesbegan to wrestle with the time factor. Some have partially achieved anintegral mode of observation, while others worked with four-dimensionalfactors which led to such tangible results as nuclear fission. At the sametime the non-scientific world, notably heads of state and economicleaders, held onto their already obsolete three-dimensional dualisticmaterialisticworld conception, although they were already utilizing fourdimensionalachievements. <strong>The</strong>se they employed falsely, that is, in aninappropriate three-dimensional manner. And behold! the greatamazement and consternation now that this entire world edifice began tofall apart."I have no time"—this million-fold remark by man today is symptomatic."Time," even in this still negative form is his overriding preoccupation; butwhen speaking of time, man today still thinks of clock time. How shockedhe would be if he were to realize that he is also saying "I have no soul" and68
"I have no life!" For perspectival man, time did not yet pose a problem.Only man today who is awakening or mutating toward the aperspectivalconsciousness takes note of every hour of his apparent lack of time thatdrives him to the brink of despair.Man today also lacks a secure base. Magic man was sheltered in mystery,as we today in sleep are still immersed in the nocturnal depths of theworld. Like us in deep sleep, he was most profoundly sheltered. Mythicalman was still secure, but his security—pervaded by the terrors as well asthe bliss of dreams—held him suspended within the polar sway of events.And mental man, at least in his waking state, had already emerged fromthe shelter of the magic and the enclosure of the mythical worlds; hisgrowing ego-consciousness freed him to a great extent from the earlierforms of being, and his previously sheltered existence gave way to his ownefforts to gain security.He achieved this security by means of his new faculty of directing thoughtwhich enabled him to create world-systems and to grasp realities thatgave him stability in one respect in the form of philosophemes, and inanother in the scientific understanding of matter. Whereas magicsheltering was still a genuine shelter, and the mythical, because it wasalready in motion, provided henceforth only enclosure, the security of themental structure was—in accordance with its nature—purely fictive, thatis, a design and projection of security by the ego onto the external wor1d.<strong>The</strong> fiction of this security became obvious when the mental structurebecame deficient and degenerated into mere rationality.<strong>Ever</strong> since the inadequacies of the rational came to light, man has sufferedfears of exposure, abandonment, and "being thrown." He believes that heis standing at the brink, faced with the nothingness of the abyss where the"most courageous" assume their compulsory pose of grim heroism (ErnstJünger and Jean-Paul Sartre) or attempt to escape it by a retreat into myth(as of late Martin Heidegger). <strong>The</strong> irruption of time must seem to everyonestill convinced of the exclusive validity of the rational as the ultimatedestroyer of the systems and conceptions that were deemed secure andafforded a sense of security. But the irruption of time is destructive only ifwe fail to realize what "time" actually is. If we are able to realize this, theirruption is not a further and ultimate loss of shelter and security, butrather a liberation.<strong>The</strong>re is yet another implication of this "I have no time"—the admissionand declaration of impotence by European-American man: someone whohas no time has no space. He is either at an end—or he is free. He is at anend if he does not realize the implications of "having no time," that is, thatspace has absorbed time, or that everything has become rigid and lifeless(the haste and harrassment—themselves a useless spinning of wheels—aswell as busy managerism can be considered the counterpole of suchrigidification); or if he does not realize that time, when employed as amere divider, dissolves space. But if he realizes that "time" denotes andincludes all previous time forms, he is free. Only the recognition of all69
- Page 5 and 6:
deficient forms which have become a
- Page 7 and 8:
they could not reach their intent w
- Page 9 and 10:
identity, or with his being equated
- Page 11 and 12:
was especially influential on Greek
- Page 13 and 14:
anticipated by Pope Sabinus, who in
- Page 16 and 17:
discovery of Augustine's words. "I
- Page 18 and 19: concretion of space, our epoch is c
- Page 20 and 21: While plumbing the hidden depths of
- Page 22 and 23: With Leonardo the perspectival mean
- Page 24 and 25: perspective, had become common prop
- Page 26 and 27: not an avenue. Although man's horiz
- Page 28 and 29: order to obtain a sequential view o
- Page 30 and 31: the truly unrepresentable become ev
- Page 32 and 33: apparent in the development of aper
- Page 34 and 35: characteristics of the structures,
- Page 36 and 37: Structureaugmentation, a loss or a
- Page 38 and 39: "silenced music" of which St. John
- Page 40 and 41: meantime the integral perception an
- Page 42 and 43: homogeneity of the viscera, as well
- Page 44 and 45: Archaic — OriginaryMagicempathy a
- Page 46 and 47: IntegralCreed)Method(Divinity)(Eteo
- Page 48 and 49: that structure itself. Orestes' act
- Page 50 and 51: in its silent meaning, for he dedic
- Page 52 and 53: directed way, and to a mythical dem
- Page 54 and 55: Even though we may be unable to do
- Page 56 and 57: of arational possibilities which ar
- Page 58 and 59: chapters 5, 6, and 7, we would like
- Page 60 and 61: presupposes in any event the mental
- Page 62 and 63: capability is being formed in him w
- Page 64 and 65: At the moment when consciousness be
- Page 66 and 67: temporal aspects enumerated. We are
- Page 70 and 71: temporal forms which co-constitute
- Page 72 and 73: crystallizing in a new perception o
- Page 74 and 75: dream-like and somnolent aspects an
- Page 76 and 77: ealization now manifesting itself a