"silenced music" of which St. John of the Cross once wrote. <strong>The</strong> magicstructure in turn, inasmuch as it is definitely outer-related toward nature,is a first exhalation, one which we do not wish to postulate for the momentas also a form of "being exhaled," as this could immediately elicit theundeserved reproach of being animistic, a likely charge by the dualisticand anthropocentric mentality prevalent today. But the mythical structure- definitely inner-, i.e., psyche-related - is by comparison to the magicstructure definitely suggestive of exhalation; here we find the psychicequivalence of the "inhaling of the heaven" to which we referred earlier.And this "inhalation," as it were, in the mythical structure is even moreevident if we consider the mental structure which "follows," for it is againdecidedly outward-related to the world and thus shows a distinctlyexhaling character.<strong>The</strong>se conclusions based on the inner-outer relationship of the variousstructures parallel the data presented in the preceding chapter: theopening up and mastery (and consequent consciousness emergence) ofnature by magic man, of the psyche by mythical man, and of theobjectified world of space by mental man. In this way the mutational seriescloses to form a living whole in the symmetry recognizable in thealternation of breath, the organic succession of inhalation and exhalation,as well as in the pulse of the structures.We have, to all appearances, lent to this symmetry an organic character,giving the mutational process a one-sided biologistic aspect which, to theextent that the biological is predominantly natural, necessarily takes on amagic taint. But we can also understand this symmetry as a polar event,thereby emphasizing its complementary rather than unitary moment. In sodoing, however, we run the danger of mythologizing and will have to striveto understand the regularity in terms of our still dominant state ofconsciousness, comprehending mentally in a sequence what would bediaphanously apprehended as a whole. Since this state of diaphanousconsciousness and its form of realization have only been initiated and notyet achieved, we will of necessity have to agree on the mental basis.We can fathom this symmetry in mental or rational terms and extricate itfrom the biological-natural magic as well as the psychic-polar mythicalspheres by viewing inhalation and exhalation not as a unitary process(specifically as undifferentiated breathing) or as a complementary process(although it is also that), but by understanding it as an antithesis. Yet eventhis is not sufficient in itself; we must be able to measure the antitheses orantipodes. Only what is measurable can be posited as an opposite, or forthat matter posited at all. And, as will be evident, we have taken the firststep toward a mental positing and measuring at the very first mention ofsymmetry. In order to comply adequately with the demand of conceptualmeasurability as required by the mental structure, we can examine thissymmetry in question in terms of the conceptual pair of measure andmass.We have selected this pair of terms in the first place despite its apparent38
antithesis, because it is still able to demonstrate its rarely fathomedcharacter as a primal word in the root common to both words. Andalthough everything subsumed by such a conceptual pair bears the stampof mental antitheticality, it does so only to the extent that it is articulated.In inarticulate form such a pair also embraces polar, unitary, and originaryelements. We have selected this pair in the second place because it allowsus to observe other revealing phenomena; we would recall in thisconnection the increase of consciousness and dimensioning, the reificationof the world, as well as the apparent contrary movement of theincrementation of consciousness viewed against the diminishingrelationship to the whole.Here we have arrived at a particular juncture: all of the questions andproblems that have surfaced in the previous cross-sections come togetherand are united in the common denominator of the conceptual pair of"measure and mass." This result provides a natural conclusion to thepresent discussion and forms the link between our previous deliberationsand the inferences that remain to be drawn from them. We shall,accordingly, interrupt for the moment our summation of individualcharacteristics begun above in order to establish a provisional statementof account.To facilitate this, we shall summarize all of the previously worked outcross-sections schematically in a form that should be understood not onlyin vertical cross-section (from the top down), but also in horizontal crosssection(that is, from left to right). We shall also have to extend our"synoptic survey" by an additional cross-section (no. 8, and also thesynoptic table at the end of the volume) which serves to illustrate a furtheraspect of the problem of measure and mass as it relates to the efficient aswell as deficient phases of the particular consciousness structures, andexpresses their respective qualitative and quantitative forms ofmanifestation. To be able to clarify this problem of measure and mass witha view toward our first provisional statement of account, we must digressfor a moment to clarify the matter of primal words and the particularbackground unique to the conceptual pair "measure and mass."2. A Digression on the Unity of Primal Words3. A Provisional Statement of Account: Measure and Mass4. <strong>The</strong> Unique Character of the Structures (Additional Cross-sections)Two difficulties present themselves in these deliberations with which wemust contend. <strong>The</strong> first is inherent in the demand of any treatise for asequential presentation, which is necessarily contrary to the simultaneityof an integral mode. In a given moment where we must deal with variousstrata of the problems at hand, not merely the various aspects but thevery problems themselves tend to intersect. If we isolate only one aspectfor discussion, the ordered and sequential presentation is undoubtedlybeneficial; but only in part, for we shall have had to forego in the39
- Page 5 and 6: deficient forms which have become a
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