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The Arts in Schools - Calouste Gulbenkian Foundation

The Arts in Schools - Calouste Gulbenkian Foundation

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'With<strong>in</strong> <strong>in</strong>dividual schools <strong>in</strong> certa<strong>in</strong> local educationauthorities as many as 50% of pupils were from immigrantbackgrounds, and <strong>in</strong> a few concentrations of over 90%. Yetthe presence <strong>in</strong> such numbers of children from ethnicm<strong>in</strong>orities, who very often had extreme contrast<strong>in</strong>gculture, was not considered to warrant any considerationwith regard to general curriculum development <strong>in</strong> theschools. <strong>The</strong>ir needs were seen merely <strong>in</strong> terms of (i)<strong>in</strong>tense language exposure and (ii) behavioural correctionunder the guise of education subnormality (ESN).' 7175 <strong>The</strong> This quotation from a paper prepared for the Commissionneed for for Racial Equality <strong>in</strong>dicates the need to make appropriateprovision cultural provision for the children of racial m<strong>in</strong>orities.Such provision is as important for all students and for allstaff <strong>in</strong> our schools as it is for the children and teachers ofthe racial m<strong>in</strong>orities themselves. <strong>The</strong> general lack of understand<strong>in</strong>gof the cultures of racial m<strong>in</strong>orities is a cause of<strong>in</strong>creas<strong>in</strong>g concern to educationalists, politicians and socialworkers alike. This is partly because of its implications forracial disharmony. Yet schools, if they were so m<strong>in</strong>ded,could use the enormous diversity of cultural and artisticresources now available <strong>in</strong> many classrooms to <strong>in</strong>crease therelevance of much that is taught and, not least, to helpbridge the gap between schools and the home. Unfortunately,<strong>in</strong> schools and <strong>in</strong> curricula where the arts are not highlyregarded, the art-forms of non-Europeans are likely tosuffer most. All children will be losers from this attitude,but the children of m<strong>in</strong>ority races may suffer disproportionatelyas their values are excluded or ignored.176 Impli- We have argued already that art is not someth<strong>in</strong>g restrictedcartons to Tiigh' culture. Neither is it a product only of Europeanfor the culture and its derivatives <strong>in</strong> various parts of the world. <strong>The</strong>curriculum art forms of Asia, Africa and other Third World cultures —their music, dance, drama, sculpture and pottery — open theway to new ideas of history, geography, religion, socialorganisation, and art itself. This does not call necessarily forany new structures but for a wider acceptance of other thanWestern traditions <strong>in</strong> our exist<strong>in</strong>g arrangements. <strong>The</strong> arts <strong>in</strong>Brita<strong>in</strong> and <strong>in</strong>ternationally have often ga<strong>in</strong>ed and developedthrough a creative response to new <strong>in</strong>fluences, from Frenchand Italian opera, Gothic cathedrals, and Ch<strong>in</strong>ese porcela<strong>in</strong>,to the use made by Picasso of African art. <strong>The</strong> ma<strong>in</strong> differenceis that we have the proponents of these arts <strong>in</strong> our very midst.Already <strong>in</strong> our communities there are the street carnivals,steel band music, African and Indian danc<strong>in</strong>g. This widerunderstand<strong>in</strong>g of art has been encouraged <strong>in</strong> Brita<strong>in</strong> dur<strong>in</strong>g108

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