The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
d2SERMONS.of the king's houfe, were ail taken and carried away'*"in the reign of Rehoboam. It was but five years afterSolomon's death, that Shifliak king of Egvpt, came andcarried away with him the gold vcfTels of the temple;and, by forcing Relioboam to pay him tribute, madethe kingdom of Judah a province of Egypt. Thegold laid up by David, the gold which Solomon acquiredby commerce, and the gold which he leviedfrom his fubje£ts, by the heavy yoke he laid on themall, even all of it, fcon became the prey of a rapaciousfpoiler. How tranfient is wealth and humanglory ! How quickly may a nation lofe its liberty, andbecome tributary to fome powerful neighbour ! Anation may now be free, and m.ay foon be in bondage.A people may be rich, and may foon be impoverifhed.So alfo may any individual ; ** Why t*hen fet ye yourheart on that which is not ? for riches make them^felves wings, and flee away as an eagle towards heaven.Why then make the gold your hope ? or thefine gold your confidence ?" ^^SHiy lay a grievousyoke on the poor, that fo you may lay up trcafureson earth " Lay up to yourfelves treafures in heaven,"where no fpoiler can come, where no thief can.?break through and fteal. Aflert yourfelves into that.liberty of which all the powers of earth and hell cannotbereave you y freedom of foul, liberty from thebondage of corruption,
SEPvMONS. 83ly of heart, and ye fliall find reft unto your fouls ;for my yoke is eafy, and my burden is light."6th, I remark further, that the quiet, the ftrength,and even the independence of a kingdon^, is endangered,when any of its grandees, or men of rank andtalents, are provoked at home, and forced to feek prote£fionin fome neighbouring inimical kingdom. Itis not to be expelled, but that a man of talents, whohath been harfhiy ufed in his own country, will exerthimfclf to irritate and affift thofe who protect him a-gainft thofe who have injured him. David, indeed,when he was on his march to fight againft Saul, wasreftrained from fliedding the blood of his countrymen jfor the Philiftines ordered him to depart to his home.And Themiftocles, when the critical period came,choofed rather to die a voluntary death than to helphis royal benefactor to conquer Greece. But Jeroboam,more corrupted than that brave Athenian; Jeroboam,ftimulated by revenge, fired by ambition,and encouraged by that efleem which he knew theten tribes had of his political and military talents,and perhaps trufting alfo, that Ahijah's prophecywould certainly be fulfilled, did all he could to fplit^he united kingdom of Judah, which would render itlefs formidable to its neighbours than it had been underDavid and Solomon ; for, as David had been agreat warrior, had conquered Edom, and even Ek)thand Ezion-geber, ports upon the Red Sea, in the•neighbourhood of Egypt ; it can hardly be doubted,that Egypt dreaded the military fpirit of the Ifraelitifhnation, and even its commercial fpirit, by which ithad grown fo rich and powerful in the reign of Solomon.Hence it was that Jeroboam m.et with a kindreception in the court of Shifiiak: He aimed and expectedto be king of the ten tribes ; and it is highlyprobable, that, as foon as he reached Egypt, he enteredon the propereft means to execute his plan, inwhich he was aiMed by Shifhak. who encouraged
- Page 40 and 41: 32 SERMONS.exa£^ing too much, they
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- Page 44 and 45: 36 SERMONS.be ftrengthened, our lov
- Page 46 and 47: 38 SERMONS.the folcinn le£lure or
- Page 48 and 49: 40 SERMO>iS.prove the mliiJ, enlarg
- Page 50 and 51: 42 SERMONS^.before had been torn fr
- Page 52 and 53: 44 SERMON'S.Oils llock, fhculd conf
- Page 54 and 55: 4^- SERMONS.If you lay before your
- Page 56 and 57: 4BSERMONS.regarded : but when any o
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- Page 63 and 64: SfUMONS.pTofperous, and, to a confi
- Page 65 and 66: SERMONS.to have her to wife. Old Ha
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- Page 69 and 70: SERMONS. 61uudd the houfe of the Lo
- Page 71 and 72: SERMONS.rhis, I think, implies, tha
- Page 73 and 74: aw, unfkilful, unpraclifed in ftate
- Page 75 and 76: SERMONS, 67aiifwer would have been
- Page 77 and 78: SERMONS. 69was received and heard,
- Page 79 and 80: SERMONS. 7£for, when a mob Is once
- Page 81 and 82: SERMONS. 75•tubes who had not joi
- Page 83 and 84: SE'RMONSr. 75Benjamin. The king, it
- Page 85 and 86: SERMONS.have I alio left you in thS
- Page 87 and 88: SERMONS. 79from Relioboani :" Thy f
- Page 89: SERMONSceed from nothing but vile a
- Page 93 and 94: SERMONS. 8;^we have been forgetful
- Page 95 and 96: SERMON IV.ACHAN'S TRESPASS IN THE A
- Page 97 and 98: aERMOKs. 89City once, and returned
- Page 99 and 100: SERMONS.crVtreafury of the Lord , a
- Page 101 and 102: SERMONS.to be chafed by a few undif
- Page 103 and 104: SERMONS.^^nobles, do, and call upon
- Page 105 and 106: SERMONS. 97being pure in heart, bec
- Page 107 and 108: SERMONS. 99*and thus have I done. W
- Page 109 and 110: SERMONS.lOIgvave-ftone ; this would
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- Page 113 and 114: SERMO^fS. 105celTarily, ?t leaft pr
- Page 115 and 116: SERMONS. 107eyes" even " of the wif
- Page 117 and 118: SERMONS.-^C^ftatefman who gave the
- Page 119 and 120: -# '* SERMONS. II :laws ; I defende
- Page 121 and 122: SERMOKS. 113rnies ; for the Canaani
- Page 123 and 124: SERMON-S-. 115was or could well be
- Page 125 and 126: 'SERMON'5. 117ful combined kingdoms
- Page 127 and 128: seHjMOms. 119sre firfl: over-awed b
- Page 129 and 130: liERMON'S. 121derftaftding to dilco
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- Page 133 and 134: A \L -WjSERMONS.IZ5who would have b
- Page 135 and 136: Sl-RMONSi 127pride *, at times each
- Page 137 and 138: SERMONSj 129and alfo more commonly
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SEPvMONS. 83ly <strong>of</strong> heart, and ye fliall find reft unto your fouls ;for my yoke is eafy, and my burden is light."6th, I remark fur<strong>the</strong>r, that <strong>the</strong> quiet, <strong>the</strong> ftrength,and even <strong>the</strong> independence <strong>of</strong> a kingdon^, is endangered,when any <strong>of</strong> its grandees, or men <strong>of</strong> rank andtalents, are provoked at home, and forced to feek prote£fionin fome neighbouring inimi<strong>ca</strong>l kingdom. Itis not to be expelled, but that a man <strong>of</strong> talents, whohath been harfhiy ufed in his own country, will exerthimfclf to irritate and affift th<strong>of</strong>e who protect him a-gainft th<strong>of</strong>e who have injured him. David, indeed,when he was on his march to fight againft Saul, wasreftrained from fliedding <strong>the</strong> blood <strong>of</strong> his countrymen jfor <strong>the</strong> Philiftines ordered him to depart to his home.And <strong>The</strong>miftocles, when <strong>the</strong> criti<strong>ca</strong>l period <strong>ca</strong>me,cho<strong>of</strong>ed ra<strong>the</strong>r to die a voluntary death than to helphis royal benefactor to conquer Greece. But Jeroboam,more corrupted than that brave A<strong>the</strong>nian; Jeroboam,ftimu<strong>late</strong>d by revenge, fired by ambition,and encouraged by that efleem which he knew <strong>the</strong>ten tribes had <strong>of</strong> his politi<strong>ca</strong>l and military talents,and perhaps trufting alfo, that Ahijah's prophecywould certainly be fulfilled, did all he could to fplit^he united kingdom <strong>of</strong> Judah, which would render itlefs formidable to its neighbours than it had been underDavid and Solomon ; for, as David had been agreat warrior, had conquered Edom, and even Ek)thand Ezion-geber, ports upon <strong>the</strong> Red Sea, in <strong>the</strong>•neighbourhood <strong>of</strong> Egypt ; it <strong>ca</strong>n hardly be doubted,that Egypt dreaded <strong>the</strong> military fpirit <strong>of</strong> <strong>the</strong> Ifraelitifhnation, and even its commercial fpirit, by which ithad grown fo rich and powerful in <strong>the</strong> reign <strong>of</strong> Solomon.Hence it was that Jeroboam m.et with a kindreception in <strong>the</strong> court <strong>of</strong> Shifiiak: He aimed and expectedto be king <strong>of</strong> <strong>the</strong> ten tribes ; and it is highlyprobable, that, as foon as he reached Egypt, he enteredon <strong>the</strong> propereft means to execute his plan, inwhich he was aiMed by Shifhak. who encouraged