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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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SERMONS. 69was received and heard, yet, after fo determined andlb rough an anfwer, <strong>the</strong>y have not patience to remonilrateagain. Nothing is fo contemptible as threats^even by a prince, when it is well known tli^t fuchthreats <strong>ca</strong>nnot be put in execution. Without beingabafhed, tliey, in <strong>the</strong> king*s very face, avow and announce<strong>the</strong>ir revolt. And I <strong>ca</strong>nnot help thinking,that in <strong>the</strong> king's pre fence <strong>the</strong>y exprefs <strong>the</strong>ir indignationwith fome degr^se <strong>of</strong> infolence •, for, " whenall Ifrael faw thatt'ne king hearkened not unto <strong>the</strong>m,<strong>the</strong> people anfvrered <strong>the</strong> king, faying, Wliat portionhave we ia David ? nei<strong>the</strong>r have we inheritance in<strong>the</strong> fon <strong>of</strong> Jefle : To your tents, O Ifrael ! now feeTo thine houfe, David. So Ifrael departed to <strong>the</strong>irtents." What portion have we in David ? we arenot <strong>of</strong> that tribe : What inheritance have we. in <strong>the</strong>fon <strong>of</strong> Jefle ? it is none <strong>of</strong> our concern to becomeflaves, to fupport <strong>the</strong> haughty pride <strong>of</strong> a king fprungfrom fo poor a family as that <strong>of</strong> Jefle ifor <strong>the</strong>y fpakefo by way <strong>of</strong> contempt. <strong>The</strong>re is even a fort <strong>of</strong> challengegiven, a defiance <strong>of</strong> Rehoboam ; fee to thinehoufe, David ; we are able to defend ourfelves ; wedefy thy power. To your tents, O Ifrael ! fo Ifraeldeparted to <strong>the</strong>ir tents.Rehoboam was <strong>the</strong> third king <strong>of</strong> that race. <strong>The</strong>original family <strong>of</strong> Jewifh kings v/as that <strong>of</strong> Saul, afterwh<strong>of</strong>e death, his fon, Ifhbolheth, as I have faid, reigned{even years : It is, however, remarkable, that <strong>the</strong>ifraelites feek not for a king in that family. Perhaps<strong>the</strong>re was none <strong>of</strong> <strong>the</strong> family alive who was fitmade king : David had delivered feven brave men,fons <strong>of</strong> Saul, to <strong>the</strong> Gibeonites, to be hanged at Gibeah<strong>of</strong> Saul, to turn away <strong>the</strong> anger <strong>of</strong> <strong>the</strong> Lord into bea time <strong>of</strong> famine. And Mephib<strong>of</strong>heth, Jonathan'sfon, if alive, was lame. But in th<strong>of</strong>e days, it wasnot a regard to family, but efleem <strong>of</strong> military accomplifhments,which made people cho<strong>of</strong>e one to be <strong>the</strong>irking. Thus <strong>the</strong> Ifraelites faid to David at Hebron,

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