The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
^OSF.RMONS*liilied by Jeroboam himfelf ;) and therefore, as wellas for the other, caufe I mentioned, Solomon fought tokill Jeroboam, and Jeroboam arofe and fled into Egypt;for even in the decline of Solomon's affairs, he darednot to remain in Judah. He efcaped into Egypt; butas foon as he heard of Solomon's death, he was it feemsin no fear of Rehoboam, or he thought of Ahijah's prophecy,and refolved to return ; and, at the fame time,he was by the ten tribes invited and entreated to returnhome. He is, we fee, along with the heads ofthe tribes when they prefent their petition to Rehoboamj for Jeroboam, and all the congregation of Ifraelcame, and fpoke unto Rehoboam, faying, " Thyfather made our yoke grievous ; now therefore makethou the grievous fervice of thy father, and his heavyyoke which he put upon us, lighter, and we will ferve.thee." This i» the com.plaint of the Ifraelites, theirpetition of right, the cciidition on which they wereto make Rehoboam their king. You will here remark,that the com.plaint is only againfl Solomon.David had made a league with the ten tribes ; andit feems he kept to his oath, and did not violatetheir rights. It was Solomon that did fo. You willalfo rem.ark, that there are two particular grievancescomplained of; the " grievous fervice," and " theheavy yoke." Solomon was moft partof his reign occupiedin great buildings ; the fervice, the perfonal labourat thefe works was exceedingly grievous.'* KingSolomon raifed a levy out of all Ifrael, and the levywas thirty thoufand men. He had threefcore andten thoufand that bare burdens, and fourfcore thoufandhewers in the mountains, befides the chief officerswhich were over the work, three thoufand andthree hundred which ruled over the people thatwrought in the work." This levy was the grievousfervice of men. The heavy yoke was the levy of taxes,and it xvas not lefs grievous. " And this is the reafonof the levy which King Solomon raifed for to
SERMONS. 61uudd the houfe of the Lord, and his own houfc, andMillo, and the wall of Jerufalem, and liazor, andMegiddo," and many more ; among Others " Tadmorin the wildcrnefs," near the banks of the Euphrates,afterwards called Palmyra^ the noble ruins of"which are flill to be feen. David, indeed, had laid upmuch gold for building the temple ; and from Elothand Eziengeber, ports upon the Red Sea, which Davidhad violently taken from the Edomitcs, Sclorriciicarried on a great trade, and imported m.uch goldfrom Tarfhifh and from. Ophir : But, to carry on andcomplete fuch immenfe works, he found it necelTaryto break the kague his father had confirmed by oath,and to augment the taxes on his own fubjedts. Itis computed, that, from a territory fcarce larger, I believe,than the half of Ireland, he levied yearly nearfive millions Sterling, though poiTibly fome part ofthis fum was extorted from the conquered provinces.The cattle, which, by his twelve ofBcers, heexacSled from the people, to maintain his table, wasalfo a burden and a grievance. " And Solomon'sprovifion for one day was thirty meafures of fine flour,and threefcore meafures of meal, ten fat oxen, andtwenty oxen out of the pafturc, and an hundred iheep,be fides harts, and roe-bucks, and fallow-deer, and fattedfowl."The claim or petition is, " Make the heavy yokewhich thy father put upon us lighter, and we willferve thee." It is modeftly exprelTed ; they leaveit to the king how far he was to make their yokelighter. I fuppofe they meant to fay, depart from,thefe newexadlions and preftations; reftore our originalrights ', let us be taxed agreeably to the compa6t,the league we made with David, agreeably to the ancientcharter we have from that king," and we Villferve thee."Though it doth not appear that tlie reprefentativcaof the ten tribes had the king's authority to mest inF
- Page 17 and 18: SERXIONS;Still lefs am I urging tha
- Page 19 and 20: ;!SlSRMONS. 11feme of the ancient f
- Page 21 and 22: SERMONS.f3Its religious buildings.
- Page 23 and 24: SERM0N5; 15nrorant j how can it, th
- Page 25 and 26: .SERMONS.'17^jvlio were almofl esca
- Page 27 and 28: SERMONS. 19an avidity of riches app
- Page 29 and 30: SERMONS. 21rlty of the diities the
- Page 31 and 32: SERMON 11.SOBER AND RELIGIOUS CONFE
- Page 33 and 34: SERMONS, 2)deeper engaged in die lo
- Page 36 and 37: 28 SERMONS.ence, which, if we have
- Page 38 and 39: 30 SERMONS.fpe£^ive bufinefs.Shall
- Page 40 and 41: 32 SERMONS.exa£^ing too much, they
- Page 42 and 43: 34 SERMONS.fatlon, have a furprifin
- Page 44 and 45: 36 SERMONS.be ftrengthened, our lov
- Page 46 and 47: 38 SERMONS.the folcinn le£lure or
- Page 48 and 49: 40 SERMO>iS.prove the mliiJ, enlarg
- Page 50 and 51: 42 SERMONS^.before had been torn fr
- Page 52 and 53: 44 SERMON'S.Oils llock, fhculd conf
- Page 54 and 55: 4^- SERMONS.If you lay before your
- Page 56 and 57: 4BSERMONS.regarded : but when any o
- Page 58 and 59: S E R i>I O K 5,And vou "v'ili be g
- Page 61 and 62: of the Gofpel."SERMONS..S"^Thus uni
- Page 63 and 64: SfUMONS.pTofperous, and, to a confi
- Page 65 and 66: SERMONS.to have her to wife. Old Ha
- Page 67: SERMONS,fied with difpbcing him, th
- Page 71 and 72: SERMONS.rhis, I think, implies, tha
- Page 73 and 74: aw, unfkilful, unpraclifed in ftate
- Page 75 and 76: SERMONS, 67aiifwer would have been
- Page 77 and 78: SERMONS. 69was received and heard,
- Page 79 and 80: SERMONS. 7£for, when a mob Is once
- Page 81 and 82: SERMONS. 75•tubes who had not joi
- Page 83 and 84: SE'RMONSr. 75Benjamin. The king, it
- Page 85 and 86: SERMONS.have I alio left you in thS
- Page 87 and 88: SERMONS. 79from Relioboani :" Thy f
- Page 89 and 90: SERMONSceed from nothing but vile a
- Page 91 and 92: SEPvMONS. 83ly of heart, and ye fli
- Page 93 and 94: SERMONS. 8;^we have been forgetful
- Page 95 and 96: SERMON IV.ACHAN'S TRESPASS IN THE A
- Page 97 and 98: aERMOKs. 89City once, and returned
- Page 99 and 100: SERMONS.crVtreafury of the Lord , a
- Page 101 and 102: SERMONS.to be chafed by a few undif
- Page 103 and 104: SERMONS.^^nobles, do, and call upon
- Page 105 and 106: SERMONS. 97being pure in heart, bec
- Page 107 and 108: SERMONS. 99*and thus have I done. W
- Page 109 and 110: SERMONS.lOIgvave-ftone ; this would
- Page 111 and 112: SERMONS. 103
- Page 113 and 114: SERMO^fS. 105celTarily, ?t leaft pr
- Page 115 and 116: SERMONS. 107eyes" even " of the wif
- Page 117 and 118: SERMONS.-^C^ftatefman who gave the
^OSF.RMONS*liilied by Jeroboam himfelf ;) and <strong>the</strong>refore, as wellas for <strong>the</strong> o<strong>the</strong>r, <strong>ca</strong>ufe I mentioned, Solomon fought tokill Jeroboam, and Jeroboam ar<strong>of</strong>e and fled into Egypt;for even in <strong>the</strong> decline <strong>of</strong> Solomon's affairs, he darednot to remain in Judah. He ef<strong>ca</strong>ped into Egypt; butas foon as he heard <strong>of</strong> Solomon's death, he was it feemsin no fear <strong>of</strong> Rehoboam, or he thought <strong>of</strong> Ahijah's prophecy,and refolved to return ; and, at <strong>the</strong> fame time,he was by <strong>the</strong> ten tribes invited and entreated to returnhome. He is, we fee, along with <strong>the</strong> heads <strong>of</strong><strong>the</strong> tribes when <strong>the</strong>y prefent <strong>the</strong>ir petition to Rehoboamj for Jeroboam, and all <strong>the</strong> congregation <strong>of</strong> Ifrael<strong>ca</strong>me, and fpoke unto Rehoboam, faying, " Thyfa<strong>the</strong>r made our yoke grievous ; now <strong>the</strong>refore makethou <strong>the</strong> grievous fervice <strong>of</strong> thy fa<strong>the</strong>r, and his heavyyoke which he put upon us, lighter, and we will ferve.<strong>the</strong>e." This i» <strong>the</strong> com.plaint <strong>of</strong> <strong>the</strong> Ifraelites, <strong>the</strong>irpetition <strong>of</strong> right, <strong>the</strong> cciidition on which <strong>the</strong>y wereto make Rehoboam <strong>the</strong>ir king. You will here remark,that <strong>the</strong> com.plaint is only againfl Solomon.David had made a league with <strong>the</strong> ten tribes ; andit feems he kept to his oath, and did not vio<strong>late</strong><strong>the</strong>ir rights. It was Solomon that did fo. You willalfo rem.ark, that <strong>the</strong>re are two particular grievancescomplained <strong>of</strong>; <strong>the</strong> " grievous fervice," and " <strong>the</strong>heavy yoke." Solomon was m<strong>of</strong>t part<strong>of</strong> his reign occupiedin great buildings ; <strong>the</strong> fervice, <strong>the</strong> perfonal labourat <strong>the</strong>fe <strong>works</strong> was exceedingly grievous.'* KingSolomon raifed a levy out <strong>of</strong> all Ifrael, and <strong>the</strong> levywas thirty thoufand men. He had threefcore andten thoufand that bare burdens, and fourfcore thoufandhewers in <strong>the</strong> mountains, befides <strong>the</strong> chief <strong>of</strong>ficerswhich were over <strong>the</strong> work, three thoufand andthree hundred which ruled over <strong>the</strong> people thatwrought in <strong>the</strong> work." This levy was <strong>the</strong> grievousfervice <strong>of</strong> men. <strong>The</strong> heavy yoke was <strong>the</strong> levy <strong>of</strong> taxes,and it xvas not lefs grievous. " And this is <strong>the</strong> reafon<strong>of</strong> <strong>the</strong> levy which King Solomon raifed for to