The works of the Rev. William Thom, late minister ... - waughfamily.ca

The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca

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38 SERMONS.the folcinn le£lure or difcourfe is delivered, feldomfpeak a word about what they have been publicly engagedin •, juft as if they were afhamed to appear wileand good, or fufpe

if once more in fafliion ?SERMONS. 3y.And if fenfible and religiousconverfation were again counted polite and fafhionable,we need not fear but it would be cultivated.I cannot help thinking, that, if ever a general reformationof the world fhall take place, the way of converfingin companies will be much altered from whatit is at prefent. This may be the effed: of the world'sbeing reformed, but it may alfo furprifingly contributeto it as a caufe.It isnot neceflary cr even expedient, that the fincerefearers of God lliould fpeak to one another a-bout fpiritual things only. Divine obje£ls, if longand ftedfaftly beheld, muft needs impair and weakenthe fenfe of mortals. The converfation may be varied; it may at times be turned to other parts ofknov/ledge which are both plcafing and profitable, andilill tliere may be room enough left for innocent mirthand gaiety.The above are advantages which all men who havedifcretion and fome degree of knowledge, fuch as thepublic inftruclors of religion, may obtain by free conferenceamongfl themfelves :or fuch as themfelves.called the upper part of the v/orld, itI fay among themfelves,When we converfe with thofemay not be alwaysfafe to indulge ourfelves in the freedom of converfation; it may be rather proper to be fomewhatupon the referve. The prudent will often keep filence,and keep in his tongue with a bridle -, andwould be indelicate to fay,ithow much frequent converfewith mean, poor, and uninfl;ru

if once more in fafliion ?SERMONS. 3y.And if fenfible and religiousconverfation were again counted polite and fafhionable,we need not fear but it would be cultivated.I <strong>ca</strong>nnot help thinking, that, if ever a general reformation<strong>of</strong> <strong>the</strong> world fhall take place, <strong>the</strong> way <strong>of</strong> converfingin companies will be much altered from whatit is at prefent. This may be <strong>the</strong> effed: <strong>of</strong> <strong>the</strong> world'sbeing reformed, but it may alfo furprifingly contributeto it as a <strong>ca</strong>ufe.It isnot neceflary cr even expedient, that <strong>the</strong> fincerefearers <strong>of</strong> God lliould fpeak to one ano<strong>the</strong>r a-bout fpiritual things only. Divine obje£ls, if longand ftedfaftly beheld, muft needs impair and weaken<strong>the</strong> fenfe <strong>of</strong> mortals. <strong>The</strong> converfation may be varied; it may at times be turned to o<strong>the</strong>r parts <strong>of</strong>knov/ledge which are both pl<strong>ca</strong>fing and pr<strong>of</strong>itable, andilill tliere may be room enough left for innocent mirthand gaiety.<strong>The</strong> above are advantages which all men who havedifcretion and fome degree <strong>of</strong> knowledge, fuch as <strong>the</strong>public inftruclors <strong>of</strong> religion, may obtain by free conferenceamongfl <strong>the</strong>mfelves :or fuch as <strong>the</strong>mfelves.<strong>ca</strong>lled <strong>the</strong> upper part <strong>of</strong> <strong>the</strong> v/orld, itI fay among <strong>the</strong>mfelves,When we converfe with th<strong>of</strong>emay not be alwaysfafe to indulge ourfelves in <strong>the</strong> freedom <strong>of</strong> converfation; it may be ra<strong>the</strong>r proper to be fomewhatupon <strong>the</strong> referve. <strong>The</strong> prudent will <strong>of</strong>ten keep filence,and keep in his tongue with a bridle -, andwould be indeli<strong>ca</strong>te to fay,ithow much frequent converfewith mean, poor, and uninfl;ru

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