The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
38 SERMONS.the folcinn le£lure or difcourfe is delivered, feldomfpeak a word about what they have been publicly engagedin •, juft as if they were afhamed to appear wileand good, or fufpe
if once more in fafliion ?SERMONS. 3y.And if fenfible and religiousconverfation were again counted polite and fafhionable,we need not fear but it would be cultivated.I cannot help thinking, that, if ever a general reformationof the world fhall take place, the way of converfingin companies will be much altered from whatit is at prefent. This may be the effed: of the world'sbeing reformed, but it may alfo furprifingly contributeto it as a caufe.It isnot neceflary cr even expedient, that the fincerefearers of God lliould fpeak to one another a-bout fpiritual things only. Divine obje£ls, if longand ftedfaftly beheld, muft needs impair and weakenthe fenfe of mortals. The converfation may be varied; it may at times be turned to other parts ofknov/ledge which are both plcafing and profitable, andilill tliere may be room enough left for innocent mirthand gaiety.The above are advantages which all men who havedifcretion and fome degree of knowledge, fuch as thepublic inftruclors of religion, may obtain by free conferenceamongfl themfelves :or fuch as themfelves.called the upper part of the v/orld, itI fay among themfelves,When we converfe with thofemay not be alwaysfafe to indulge ourfelves in the freedom of converfation; it may be rather proper to be fomewhatupon the referve. The prudent will often keep filence,and keep in his tongue with a bridle -, andwould be indelicate to fay,ithow much frequent converfewith mean, poor, and uninfl;ru
- Page 2 and 3: ^\6c.s ^1019
- Page 5 and 6: iiKWORKSOF THLRev. WILLIAM- Th|mLJT
- Page 7 and 8: •2.0^.-e O N T E N T S.PART LSERM
- Page 9 and 10: PART I.SERMONS.SERMON I.AN INQUIRY
- Page 11 and 12: SERMONS. 3even many of the people w
- Page 13 and 14: .ous temper and the ferlous appeara
- Page 15 and 16: SERMONS*7lent, he lofes the fenfe,
- Page 17 and 18: SERXIONS;Still lefs am I urging tha
- Page 19 and 20: ;!SlSRMONS. 11feme of the ancient f
- Page 21 and 22: SERMONS.f3Its religious buildings.
- Page 23 and 24: SERM0N5; 15nrorant j how can it, th
- Page 25 and 26: .SERMONS.'17^jvlio were almofl esca
- Page 27 and 28: SERMONS. 19an avidity of riches app
- Page 29 and 30: SERMONS. 21rlty of the diities the
- Page 31 and 32: SERMON 11.SOBER AND RELIGIOUS CONFE
- Page 33 and 34: SERMONS, 2)deeper engaged in die lo
- Page 36 and 37: 28 SERMONS.ence, which, if we have
- Page 38 and 39: 30 SERMONS.fpe£^ive bufinefs.Shall
- Page 40 and 41: 32 SERMONS.exa£^ing too much, they
- Page 42 and 43: 34 SERMONS.fatlon, have a furprifin
- Page 44 and 45: 36 SERMONS.be ftrengthened, our lov
- Page 48 and 49: 40 SERMO>iS.prove the mliiJ, enlarg
- Page 50 and 51: 42 SERMONS^.before had been torn fr
- Page 52 and 53: 44 SERMON'S.Oils llock, fhculd conf
- Page 54 and 55: 4^- SERMONS.If you lay before your
- Page 56 and 57: 4BSERMONS.regarded : but when any o
- Page 58 and 59: S E R i>I O K 5,And vou "v'ili be g
- Page 61 and 62: of the Gofpel."SERMONS..S"^Thus uni
- Page 63 and 64: SfUMONS.pTofperous, and, to a confi
- Page 65 and 66: SERMONS.to have her to wife. Old Ha
- Page 67 and 68: SERMONS,fied with difpbcing him, th
- Page 69 and 70: SERMONS. 61uudd the houfe of the Lo
- Page 71 and 72: SERMONS.rhis, I think, implies, tha
- Page 73 and 74: aw, unfkilful, unpraclifed in ftate
- Page 75 and 76: SERMONS, 67aiifwer would have been
- Page 77 and 78: SERMONS. 69was received and heard,
- Page 79 and 80: SERMONS. 7£for, when a mob Is once
- Page 81 and 82: SERMONS. 75•tubes who had not joi
- Page 83 and 84: SE'RMONSr. 75Benjamin. The king, it
- Page 85 and 86: SERMONS.have I alio left you in thS
- Page 87 and 88: SERMONS. 79from Relioboani :" Thy f
- Page 89 and 90: SERMONSceed from nothing but vile a
- Page 91 and 92: SEPvMONS. 83ly of heart, and ye fli
- Page 93 and 94: SERMONS. 8;^we have been forgetful
- Page 95 and 96: SERMON IV.ACHAN'S TRESPASS IN THE A
if once more in fafliion ?SERMONS. 3y.And if fenfible and religiousconverfation were again counted polite and fafhionable,we need not fear but it would be cultivated.I <strong>ca</strong>nnot help thinking, that, if ever a general reformation<strong>of</strong> <strong>the</strong> world fhall take place, <strong>the</strong> way <strong>of</strong> converfingin companies will be much altered from whatit is at prefent. This may be <strong>the</strong> effed: <strong>of</strong> <strong>the</strong> world'sbeing reformed, but it may alfo furprifingly contributeto it as a <strong>ca</strong>ufe.It isnot neceflary cr even expedient, that <strong>the</strong> fincerefearers <strong>of</strong> God lliould fpeak to one ano<strong>the</strong>r a-bout fpiritual things only. Divine obje£ls, if longand ftedfaftly beheld, muft needs impair and weaken<strong>the</strong> fenfe <strong>of</strong> mortals. <strong>The</strong> converfation may be varied; it may at times be turned to o<strong>the</strong>r parts <strong>of</strong>knov/ledge which are both pl<strong>ca</strong>fing and pr<strong>of</strong>itable, andilill tliere may be room enough left for innocent mirthand gaiety.<strong>The</strong> above are advantages which all men who havedifcretion and fome degree <strong>of</strong> knowledge, fuch as <strong>the</strong>public inftruclors <strong>of</strong> religion, may obtain by free conferenceamongfl <strong>the</strong>mfelves :or fuch as <strong>the</strong>mfelves.<strong>ca</strong>lled <strong>the</strong> upper part <strong>of</strong> <strong>the</strong> v/orld, itI fay among <strong>the</strong>mfelves,When we converfe with th<strong>of</strong>emay not be alwaysfafe to indulge ourfelves in <strong>the</strong> freedom <strong>of</strong> converfation; it may be ra<strong>the</strong>r proper to be fomewhatupon <strong>the</strong> referve. <strong>The</strong> prudent will <strong>of</strong>ten keep filence,and keep in his tongue with a bridle -, andwould be indeli<strong>ca</strong>te to fay,ithow much frequent converfewith mean, poor, and uninfl;ru