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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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SERMONS. 37prove'ment, and to aim at Chriftian perfection." AnJwe might have it to add, with <strong>the</strong> fame devout andiUuflrious writer, I ewe it to <strong>the</strong> providence ot God^that ever I was acquainted with fuch perfons.And here one <strong>ca</strong>nnot but lament <strong>the</strong> falfe deli<strong>ca</strong>cyand corruption <strong>of</strong> Chriftians in <strong>the</strong> prefent age, whichin fome refpe£ts is funk into degeneracy, even below<strong>the</strong> f<strong>late</strong> <strong>of</strong> <strong>the</strong> hea<strong>the</strong>n world : Hea<strong>the</strong>ns, when <strong>the</strong>ymet top-e<strong>the</strong>r, ufed to difcourfe concerning <strong>the</strong> nature<strong>of</strong> virtue, <strong>the</strong> chief happinefs <strong>of</strong> man, <strong>the</strong> being andprovidence <strong>of</strong> <strong>the</strong>ir fupp<strong>of</strong>ed gods ; <strong>the</strong>y talked <strong>of</strong><strong>the</strong>ir fupreme divinity •, with him <strong>the</strong>y began, withhim <strong>the</strong>y ended, <strong>of</strong> him too were <strong>the</strong>ir fongs. How"different from this is <strong>the</strong> temper and piaOiice <strong>of</strong>Chriftians, v/ith refpecl to <strong>the</strong> true God, in whom<strong>the</strong>y pretend to believe ! I fpeak not <strong>of</strong> nominal Chriftians; <strong>of</strong> <strong>the</strong>m it is to be feared, that God is not inall <strong>the</strong>ir thoughts, for he is not in <strong>the</strong>ir mouths, unieiswhen <strong>the</strong>y blafpheme him ; I fpeak <strong>of</strong> th<strong>of</strong>e whomake fome pr<strong>of</strong>eflion <strong>of</strong> being Chriftians : When acompany <strong>of</strong> fuch convene, how are tlicy employed ?Why, th<strong>of</strong>e who have ridiculoufiy ufurped to <strong>the</strong>mfelves<strong>the</strong> ftile <strong>of</strong> good company, <strong>ca</strong>ll for <strong>the</strong> gamingtable, and from diftipation or avarice wafte <strong>the</strong> precioushours in a dull round <strong>of</strong> inlipid play.—Hence <strong>the</strong> unbecoming,<strong>the</strong> lamentable and growing ignorance <strong>of</strong>that clafs <strong>of</strong> people ; an abufe <strong>of</strong> company ! a murdering<strong>of</strong> time, which I truft will ever be difcountenancedby <strong>the</strong> clergy <strong>of</strong> Scotland.—And on a cheerfulor a grave oc<strong>ca</strong>fion, where gaming is improper,what do our fafliionable people talk about ? If one <strong>of</strong><strong>the</strong> company happens to fpeak <strong>of</strong> God, or religion, orprovidence, or a future ftate, he is airn<strong>of</strong>t thought tohave fallen into an impropriety <strong>of</strong> behaviour, and tohave tranfgrefled <strong>the</strong> rules <strong>of</strong> good-bfeeding ; nay,fwayed, it feems, by <strong>the</strong> fafliion <strong>of</strong> <strong>the</strong> age, even <strong>the</strong>teachers <strong>of</strong> wifdom and righteoufnefs, if <strong>the</strong>y happen\.obe in company with <strong>the</strong>ir hearers or fcholars afterD

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