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The works of the Rev. William Thom, late minister ... - waughfamily.ca

The works of the Rev. William Thom, late minister ... - waughfamily.ca

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SERMONS. 35l^oifterous intention <strong>of</strong> revenge and cruelty \ How <strong>of</strong>tenhave <strong>the</strong> words and countenance <strong>of</strong> a friend cooled<strong>the</strong> boilings <strong>of</strong> paffion, made a perfon to controulhis criminal defires, to alter his purp<strong>of</strong>e, and prefervehis innocence ! How beautiful, how forcible and falutaryare fuch right words, how ftudioufly to be fpoken,how faithfully to be remembered !" A wholefometongue is a tree <strong>of</strong> life ;—a word fitly fpoken islike apples <strong>of</strong> gold in pictures <strong>of</strong> fdver ;—<strong>the</strong> words<strong>of</strong> <strong>the</strong> wife are as goads, and as nails faflened in fureplaces by <strong>the</strong> mafters <strong>of</strong> <strong>the</strong> aflemblies ;let <strong>the</strong>reforeno corrupt communi<strong>ca</strong>tion proceed out <strong>of</strong> your mouth,but that which is good to <strong>the</strong> ufe <strong>of</strong> edifying ; be yefilled with <strong>the</strong> Spirit, fpeaking among yourfelves mutually', let <strong>the</strong> word <strong>of</strong> Chrift dwell in you richly,in all wifdom teaching and admonifliing one ano<strong>the</strong>r."Were we difp<strong>of</strong>ed to fo falutary an exercife, wecould be at no l<strong>of</strong>s for materials to converfe upon,which have a direO: tendency to our mutual improvementin <strong>the</strong> fpiritual life,—to warm our hearts with<strong>the</strong> love <strong>of</strong> God, and with <strong>the</strong> love <strong>of</strong> one ano<strong>the</strong>r,us to <strong>the</strong> practice <strong>of</strong> righteoufnefs.to give us <strong>the</strong> command <strong>of</strong> our paffions, and to bendMight we not difcourfeon <strong>the</strong> nature and beauty <strong>of</strong> every Chriftian virtue,<strong>the</strong> obligations to <strong>the</strong> practice <strong>of</strong> it, derived from<strong>the</strong> light <strong>of</strong> nature, and <strong>the</strong> far<strong>the</strong>r obligations to it,from <strong>the</strong> G<strong>of</strong>pel <strong>of</strong> Chrift? By this means, would wenot learn to have clear and precife notions <strong>of</strong> everyvirtue, and would we not be <strong>the</strong> better able to recommendvirtue, in all its particular branches, to <strong>the</strong>choice and purfuit <strong>of</strong> one ano<strong>the</strong>r ? Would not fcriousconverfation on fuch fubje^ts, cherifh <strong>the</strong> devout affections,infpire us with <strong>the</strong> love <strong>of</strong> God, and teach usrefignation to his will ? Did we in <strong>the</strong> fear <strong>of</strong> God," fpeak <strong>of</strong>ten one to ano<strong>the</strong>r," concerning <strong>the</strong> compaffionand love <strong>of</strong> Chrift to a perifhing world, wouldnot our hearts burn within us, whilft we meditatedand fpoke <strong>of</strong> him ? Would net our faith in him

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