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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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394 LF-TTER?, TRACTS, 3sV:we have heard fo pitiful an indictment read, did"<strong>the</strong>refore right in (o far. Vv^ith great propriety, hepronounced logics and metaphyrics to be drowfy fcicnces; but he fnould alfo have ihcwn <strong>the</strong> danger <strong>of</strong><strong>the</strong>m ; for every lioneit man, every wcU-wilher <strong>of</strong>religion, fliould ilrive, if p<strong>of</strong>lible, to bring fuch perniciousfciences into abfolute difgrace ; or, if that<strong>ca</strong>nnot yet be done, to prevent <strong>the</strong> fpreading <strong>of</strong> thatfpurious and difpntatious learning, which mifleads<strong>the</strong> underftanding, corrupts <strong>the</strong> heart, fubverts religion,introduces fcepticifm and gloomy infidelity, andmars <strong>the</strong> great intercfts and comforts <strong>of</strong> mankind.<strong>The</strong>fe fciences never taught any man to fpeak orthink jufcly. You fliall hear a logician, in fpeaking<strong>of</strong> a criminal procefs, abfurdly diftinguifii betweena trial and a pr<strong>of</strong>ecution ; and one v/ha knows <strong>the</strong>geometry <strong>of</strong> vifibies, vilibly, deficient in commonlenfe.Chnj>. 22. This gentleman was liftened to with filentattention ; and it Appeared that <strong>the</strong> refl <strong>of</strong> <strong>the</strong>company, who were all citizens <strong>of</strong> Clutha, nearly a-greed with him in <strong>the</strong> fentiments he had delivered,ril lay my life,faid one <strong>of</strong> <strong>the</strong>m, that <strong>the</strong> difparagingexpreifions about logic and metaphyfics are at <strong>the</strong> bottom<strong>of</strong> this procefs, and have raifed <strong>the</strong> dudgeon <strong>of</strong><strong>the</strong>fe metaphyficians fifty times more than <strong>the</strong> twoexpreifions pretended to be difrefpe£tful pf religion :But why at this time <strong>of</strong> day fuch a fputter about <strong>the</strong>feobfolete and unintelligible fciences ? In times <strong>of</strong> ignorance<strong>the</strong>y might poifibly be efbeemed j. but <strong>the</strong>man who would now recommend <strong>the</strong>m to <strong>the</strong> publicefieem, comes by far too <strong>late</strong> •, for, except in <strong>the</strong> cells<strong>of</strong> monks, or colleges <strong>of</strong> pedants, <strong>the</strong>y bear no value,and are never fo much as fpoken <strong>of</strong>. <strong>The</strong> art <strong>of</strong> reafoningis a gift <strong>of</strong> nature, and <strong>the</strong> rules <strong>of</strong> logic aie<strong>of</strong> uie to none but th<strong>of</strong>e who <strong>ca</strong>n reafon well enoughwithout <strong>the</strong>m; and many fpecim.ens <strong>of</strong> juil reafoningwere ^iven before logic was reduced |p principles.

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